Results for 'C. M. MacDonald'

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  1.  49
    The Picture Talk Project: Starting a Conversation with Community Leaders on Research with Remote Aboriginal Communities of Australia.E. F. M. Fitzpatrick, G. Macdonald, A. L. C. Martiniuk, H. D’Antoine, J. Oscar, M. Carter, T. Lawford & E. J. Elliott - 2017 - BMC Medical Ethics 18 (1):34.
    Researchers are required to seek consent from Indigenous communities prior to conducting research but there is inadequate information about how Indigenous people understand and become fully engaged with this consent process. Few studies evaluate the preference or understanding of the consent process for research with Indigenous populations. Lack of informed consent can impact on research findings. The Picture Talk Project was initiated with senior Aboriginal leaders of the Fitzroy Valley community situated in the far north of Western Australia. Aboriginal people (...)
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  2.  79
    The picture talk project: Aboriginal community input on consent for research.Emily F. M. Fitzpatrick, Gaynor Macdonald, Alexandra L. C. Martiniuk, June Oscar, Heather D’Antoine, Maureen Carter, Tom Lawford & Elizabeth J. Elliott - 2019 - BMC Medical Ethics 20 (1):12.
    The consent and community engagement process for research with Indigenous communities is rarely evaluated. Research protocols are not always collaborative, inclusive or culturally respectful. If participants do not trust or understand the research, selection bias may occur in recruitment, affecting study results potentially denying participants the opportunity to provide more knowledge and greater understanding about their community. Poorly informed consent can also harm the individual participant and the community as a whole. Invited by local Aboriginal community leaders of the Fitzroy (...)
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  3.  75
    The Citations from Sallust's Histories in Arusianus Messius.C. M. MacDonald - 1904 - The Classical Review 18 (03):155-156.
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  4.  10
    Time-dependent solutions of transport equations.A. M. Guénault & D. K. C. MacDonald - 1963 - Philosophical Magazine 8 (93):1569-1580.
  5.  15
    A note on thermoelectric power and inelastic scattering.A. M. Guénault & D. K. C. Macdonald - 1961 - Philosophical Magazine 6 (70):1201-1206.
  6.  10
    On the brownian movement of unrestrained systems.A. M. Guénault & D. K. C. MacDonald - 1963 - Philosophical Magazine 8 (94):1789-1792.
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  7.  14
    Oxytocin and socioemotional aging: Current knowledge and future trends.Natalie C. Ebner, Gabriela M. Maura, Kai MacDonald, Lars Westberg & Håkan Fischer - 2013 - Frontiers in Human Neuroscience 7.
  8.  18
    Speeding up problem solving by abstraction: a graph oriented approach.R. C. Holte, T. Mkadmi, R. M. Zimmer & A. J. MacDonald - 1996 - Artificial Intelligence 85 (1-2):321-361.
  9.  14
    Measurements of thermoelectricity below 1°K.—II.D. K. C. Macdonald, W. B. Pearson & I. M. Templeton - 1958 - Philosophical Magazine 3 (32):917-919.
  10.  28
    Predator free New Zealand: Social, cultural, and ethical challenges.L. Ellis, M. Hohneck, C. Irons, J. Knight, K. Littin, J. Maclaurin, E. MacDonald, C. Speedy, T. Steeves, K. Watene, P. Wehi & E. Parke - unknown
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  11.  9
    Occasions for Philosophy.James C. Edwards & Douglas M. MacDonald - 1979 - Prentice-Hall.
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  12. Draft discussion paper: Working conditions for bioethics in Canada.C. Macdonald, M. Coughlin, C. Harrison, A. Lynch, P. Murphy & M. Rowell - forthcoming - Canadian Bioethics Society, Calgary.
     
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  13.  25
    Measurements of thermoelectricity below 1°K-III.D. K. C. Macdonald, W. B. Pearson & I. M. Templeton - 1959 - Philosophical Magazine 4 (39):380-383.
  14.  13
    Measurements of thermoelectricity below 1°K—IV.D. K. C. Macdonald, W. B. Pearson & I. M. Templeton - 1960 - Philosophical Magazine 5 (56):867-870.
  15.  23
    On the possibility of thermoelectric refrigeration at very low temperatures.D. K. C. Macdonald, E. Mooser, W. B. Pearson, I. M. Templeton & S. B. Woods - 1959 - Philosophical Magazine 4 (40):433-446.
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  16.  14
    Thermoelectricity of lithium alloys at very low temperatures.D. K. C. Macdonald, W. B. Pearson & I. M. Temputon - 1961 - Philosophical Magazine 6 (72):1431-1437.
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  17.  12
    Thermoelectricity of Lithium Alloys at Very Low Temperatures.D. K. C. MacDonald, W. B. Pearson & I. M. Templeton - 1961 - Philosophical Magazine 6 (72):1431-1437.
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  18.  19
    A probabilistic constraints approach to language acquisition and processing-Influences of content-based expectations.S. A. Clark, M. S. Seidenberg & M. C. MacDonald - 1999 - Cognitive Science 23 (4):569-588.
  19.  17
    The thermoelectric power of pure copper.A. V. Gold, D. K. C. Macdonald, W. B. Pearson & I. M. Templeton - 1960 - Philosophical Magazine 5 (56):765-786.
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  20. Yours or mine? Ownership and memory.Sheila J. Cunningham, David J. Turk, Lynda M. Macdonald & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):312-318.
    An important function of the self is to identify external objects that are potentially personally relevant. We suggest that such objects may be identified through mere ownership. Extant research suggests that encoding information in a self-relevant context enhances memory , thus an experiment was designed to test the impact of ownership on memory performance. Participants either moved or observed the movement of picture cards into two baskets; one of which belonged to self and one which belonged to another participant. A (...)
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  21. New books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  22.  38
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  23.  30
    On the Unifier—Multiplier Controversy.C. A. Macdonald - 1978 - Canadian Journal of Philosophy 8 (4):707 - 714.
    Many recent discussions of the identity and individuation of actions focus on attempts to find satisfactory answers to questions like, “When, if ever, is a shooting a killing?” Those who attempt to answer such questions divide themselves, on the whole, into two opposing groups. I. Thalberg has conveniently labelled the members of one group ‘unifiers’, and the members of the other group ‘multipliers’.The unifier account is commonly attributed to philosophers such as G. E. M. Anscombe and Donald Davidson. Proponents of (...)
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  24.  50
    New books. [REVIEW]A. D. Ritchie, Karl Britton, M. Macdonald, Alice Ambrose, H. D. Lewis, J. R. Jones & A. C. Ewing - 1946 - Mind 55 (220):357-377.
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  25. Vermazen, B. and Hintikka, M , "Essays on Davidson: Actions and Events". [REVIEW]C. Macdonald - 1985 - Mind 94:632.
     
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  26. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1975 - London: Routledge and Kegan Paul. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  27. Environmental variability and primate behavioural flexibility.Simon M. Reader & Katharine MacDonald - 2003 - In Simon M. Reader & Kevin N. Laland (eds.), Animal Innovation. Oxford University Press.
     
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  28.  22
    Two distinctions in goodness.C. M. Korsgaard - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent work on intrinsic value. Dordrecht: Springer. pp. 77--96.
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  29. Kant's Transcendental Idealism and Empirical Realism.C. M. Walsh - 1904 - Philosophical Review 13:366.
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  30.  5
    Cable Optimization under Selfweight and Concentrated Loads.C. M. Wang, V. A. Pulmano & S. L. Lee - 1986 - .
    The optimal design of cables under selfweight and concentrated loads is considered and the maximum feasible span for a given permissible stress is evaluated. All solutions are obtained in a closed analytical form.
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  31.  41
    “Bad philosophy” and “derivative philosophy”: Labels that keep women out of the canon.Sophia M. Connell & Frederique Janssen-Lauret - 2023 - Metaphilosophy 54 (2-3):238-253.
    Efforts to include women in the canon have long been beset by reactionary gatekeeping, typified by the charge “That's not philosophy.” That charge doesn't apply to early and mid‐analytic female philosophers—Welby, Ladd‐Franklin, Bryant, Jones, de Laguna, Stebbing, Ambrose, MacDonald—with job titles like lecturer in logic and professor of philosophy and publications in Mind, the Journal of Philosophy, and Proceedings of the Aristotelian Society. It's hopeless to dismiss their work as “not philosophy.” But comparable reactionary gatekeeping affects them, this paper (...)
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  32. Theory of mind in nonhuman primates.C. M. Heyes - 1998 - Behavioral and Brain Sciences 21 (1):101-114.
    Since the BBS article in which Premack and Woodruff (1978) asked “Does the chimpanzee have a theory of mind?,” it has been repeatedly claimed that there is observational and experimental evidence that apes have mental state concepts, such as “want” and “know.” Unlike research on the development of theory of mind in childhood, however, no substantial progress has been made through this work with nonhuman primates. A survey of empirical studies of imitation, self-recognition, social relationships, deception, role-taking, and perspective-taking suggests (...)
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  33.  19
    Business ethics and values.C. M. Fisher - 2003 - New York: FT Prentice Hall. Edited by Alan Lovell.
    Features include a comprehensive review of existing material, combined with new perspectives to equip students for the challenges in the work environment; chapter overviews and student learning objectives offer a solid and useful framework in which to organise study; diagrams and charts present overviews and contexts for the subject to act as useful revision aids; effective pedagogy including a review of the arguments considered, a menu of seminar topics, and questions in every chapter, serving as an ideal basis for seminar (...)
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  34. What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period?C. M. Yang & Timothy Lane - 2010 - Consciousness and Cognition 19 (4):1084-1092.
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  35.  79
    Why Free Market Rights are not Basic Liberties.C. M. Melenovsky & Justin Bernstein - 2015 - Journal of Value Inquiry 49 (1-2):47-67.
    Most liberals agree that governments should protect certain basic liberties, such as freedom of speech, freedom of religion and freedom of the person. Liberals disagree, however, about whether free market rights should also be protected. By “free market rights,” we mean those rights typically associated with laissez-faire economic systems such as freedom of contract, a right to market returns, and claims to privately own the means of production.We do not use the phrase “economic liberties,” as Tomasi does, because it does (...)
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  36.  38
    Conventionalism and Legitimate Expectations.C. M. Melenovsky - 2020 - Journal of Moral Philosophy 18 (2):1-23.
    To be a conventionalist about a specific obligation or right is to believe that the obligation or right is dependent on the existence of a social practice. A conventionalist about property, for example, believes that a moral right to property is generated by conventional norms rather than by any natural right. One problem with dominant conventionalist theories is that they do not adequately justify conventional moral claims. They can justify why it is wrong to steal, for example, but they do (...)
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  37.  79
    Business ethics and values: individual, corporate and international perspectives.C. M. Fisher - 2009 - New York: Prentice Hall/Financial Times. Edited by Alan Lovell.
    This third edition offers increased coverage of sustainability and more chances for illustration and discussion of ethics in the messy day to day practicalities ...
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  38. Philosophy in Medicine: Conceptual and Ethical Issues in Medicine and Psychiatry.C. M. Culver & B. Gert - 1982 - Mind 93 (372):624-627.
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  39. Thoughts about education administration and improvement.C. M. Achilles - 2003 - Journal of Thought 38 (4):105-122.
     
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  40.  16
    Data Mining and Hypothesis Refinement using a Multi-Tiered Genetic Algorithm.C. M. Taylor & A. Agah - 2010 - Journal of Intelligent Systems 19 (3):191-226.
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  41.  29
    The Value of a Non-Ideal.C. M. Melenovsky - 2019 - Social Theory and Practice 45 (3):427-450.
    In The Tyranny of the Ideal, Gerald Gaus gives an extended argument on behalf of the “Open Society.” Instead of claiming that it is uniquely best from some privileged moral perspective, he argues for the Open Society by showing why it is acceptable to many perspectives. In this way, Gaus argues for a liberal market-based society in a way that treats deep diversity as a fundamental feature of social life. However, the argument falters at four important points. When taken together, (...)
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  42. A taxonomy of multinational ethical and methodological standards for clinical trials of therapeutic interventions.C. M. Ashton, N. P. Wray, A. F. Jarman, J. M. Kolman, D. M. Wenner & B. A. Brody - 2011 - Journal of Medical Ethics 37 (6):368-373.
    Background If trials of therapeutic interventions are to serve society's interests, they must be of high methodological quality and must satisfy moral commitments to human subjects. The authors set out to develop a clinical - trials compendium in which standards for the ethical treatment of human subjects are integrated with standards for research methods. Methods The authors rank-ordered the world's nations and chose the 31 with >700 active trials as of 24 July 2008. Governmental and other authoritative entities of the (...)
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  43.  19
    The Reasons to Follow Conventional Practices.C. M. Melenovsky - forthcoming - Australasian Journal of Philosophy.
    This article challenges a reductive analysis of social practices by distinguishing five kinds of reason for following the rules of conventional practices. Depending on one’s preferred intellectual tradition, conventional practices enable coordination, facilitate cooperation, constitute activities, fulfil reciprocity, or specify abstract rights. Instead of being rival theories of social practices, these different models complement one another in a normative analysis of social practices. By distinguishing five kinds of reasons to follow conventional rules, this paper supports a more dynamic conventionalist analysis (...)
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  44.  42
    Promises, Practices, and Reciprocity.C. M. Melenovsky - 2017 - Philosophical Quarterly 67 (266):106-126.
    The dominant conventionalist view explains the wrong of breaking a promise as failing to do our fair share in supporting the practice of promise-keeping. Yet, this account fails to explain any unique moral standing that a promisee has to demand that the promisor keep the promise. In this paper, I provide a conventionalist response to this problem. In any cooperative practice, participants stand as both beneficiary and contributor. As a beneficiary, they are morally required to follow the rules of the (...)
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  45.  34
    Incentives, Conventionalism, and Constructivism.C. M. Melenovsky - 2016 - Ethics 126 (3):549-574.
    Rawlsians argue for principles of justice that apply exclusively to the basic structure of society, but it can seem strange that those who accept these principles should not also regulate their choices by them. Valid moral principles should seemingly identify ideals for both institutions and individuals. What justifies this nonintuitive distinction between institutional and individual principles is not a moral division of labor but Rawls’s dual commitments to conventionalism and constructivism. Conventionalism distinguishes the relevant ideals for evaluating institutions from those (...)
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  46.  52
    Doxastic Naturalism and Hume's Voice in the Dialogues.C. M. Lorkowski - 2016 - Journal of Scottish Philosophy 14 (3):253-274.
    I argue that acknowledging Hume as a doxastic naturalist about belief in a deity allows an elegant, holistic reading of his Dialogues. It supports a reading in which Hume's spokesperson is Philo throughout, and enlightens many of the interpretive difficulties of the work. In arguing this, I perform a comprehensive survey of evidence for and against Philo as Hume's voice, bringing new evidence to bear against the interpretation of Hume as Cleanthes and against the amalgamation view while correcting several standard (...)
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  47.  13
    Numbers of children planned, expected and preferred by women in Melbourne.C. M. Young - 1974 - Journal of Biosocial Science 6 (3):295-304.
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  48. Competence.C. M. Culver & B. Gert - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. pp. 258--271.
     
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  49.  58
    The Basic Structure as a System of Social Practices.C. M. Melenovsky - 2013 - Social Theory and Practice 39 (4):599-624.
    In his own writings, Rawls purposively used only a loose characterization of the basic structure, but two prominent misinterpretations highlight the current need for a more detailed account. First, G.A. Cohen argues that the Rawlsian focus on the basic structure is arbitrary due to the Rawlsian appeal to profound effects. Second, some theorists conflate the justification of coercion with the assessment of a basic structure by defining the basic structure as the coercive structure. Both misinterpretations can be corrected by carefully (...)
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  50.  42
    The Implicit Argument for the Basic Liberties.C. M. Melenovsky - 2018 - Res Publica 24 (4):433-454.
    Most criticism and exposition of John Rawls’s political theory has focused on his account of distributive justice rather than on his support for liberalism. Because of this, much of his argument for protecting the basic liberties remains under explained. Specifically, Rawls claims that representative citizens would agree to guarantee those social conditions necessary for the exercise and development of the two moral powers, but he does not adequately explain why protecting the basic liberties would guarantee these social conditions. This gap (...)
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