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Colin Marshall [29]C. W. Marshall [14]Cbe Marshall [5]Chloe R. Marshall [5]
Catherine Marshall [4]C. Marshall [3]Colin R. Marshall [2]Christopher D. Marshall [2]

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Colin Marshall
University of Washington
Christopher John Marshall
Manchester Metropolitan University
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  1. Definite Knowledge and Mutual Knowledge.Herbert H. Clark & Catherine R. Marshall - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press. pp. 10–63.
  2. Does Kant Demand Explanations for All Synthetic A Priori Claims?Colin Marshall - 2014 - Journal of the History of Philosophy 52 (3):549-576.
    Kant's philosophy promises to explain various synthetic a priori claims. Yet, as several of his commentators have noted, it is hard to see how these explanations could work unless they themselves rested on unexplained synthetic a priori claims. Since Kant appears to demand explanations for all synthetic a priori claims, it would seem that his project fails on its own terms. I argue, however, that Kant holds that explanations are required only for synthetic a priori claims about (purportedly) experience-independent entities, (...)
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  3. Compassionate Moral Realism.Colin Marshall - 2018 - Oxford/New York: Oxford University Press.
    This book offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. The core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument (...)
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  4. Kant's Appearances and Things in Themselves as Qua‐Objects.Colin Marshall - 2013 - Philosophical Quarterly 63 (252):520-545.
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  5. Spinoza on Destroying Passions with Reason.Colin Marshall - 2012 - Philosophy and Phenomenological Research 85 (1):139-160.
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  6. Hume Versus the Vulgar on Resistance, Nisus, and the Impression of Power.Colin Marshall - 2015 - Philosophical Studies 172 (2):305-319.
    In the first Enquiry, Hume takes the experience of exerting force against a solid body to be a key ingredient of the vulgar idea of power, so that the vulgar take that experience to provide us with an impression of power. Hume provides two arguments against the vulgar on this point: the first concerning our other applications of the idea of power and the second concerning whether that experience yields certainty about distinct events. I argue that, even if we accept (...)
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  7. The Mind and the Body as 'One and the Same Thing' in Spinoza.Colin R. Marshall - 2009 - British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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  8. Kant’s One Self and the Appearance/Thing-in-Itself Distinction.Colin Marshall - 2013 - Kant-Studien 104 (4):421-441.
    Kant’s transcendental idealism hinges on a distinction between appearances and things in themselves. The debate about how to understand this distinction has largely ignored the way that Kant applies this distinction to the self. I argue that this is a mistake, and that Kant’s acceptance of a single, unified self in both his theoretical and practical philosophy causes serious problems for the ‘two-world’ interpretation of his idealism.
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  9. Kant's Metaphysics of the Self.Colin Marshall - 2010 - Philosophers' Imprint 10:1-21.
    I argue that Kant's Critique of Pure Reason offers a positive metaphysical account of the thinking self. Previous interpreters have overlooked this account, I believe, because they have held that any metaphysical view of the self would be incompatible with both Kant's insistence on the limitations of cognition and with his project in the Paralogisms. Closer examination, however, shows that neither of those aspects of the Critique precludes a metaphysical account of the self, and that other aspects (namely, the structure (...)
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  10. Never Mind the Intuitive Intellect: Applying Kant’s Categories to Noumena.Colin Marshall - 2018 - Kantian Review 23 (1):27-40.
    According to strong metaphysical readings of Kant, Kant believes there are noumenal substances and causes. Proponents of these readings have shown that these readings can be reconciled with Kant’s claims about the limitations of human cognition. An important new challenge to such readings, however, has been proposed by Markus Kohl, focusing on Kant’s occasional statements about the divine or intuitive intellect. According to Kohl, how an intuitive intellect represents is a decisive measure for how noumena are for Kant, but an (...)
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  11.  21
    Eric Watkins . Kant on Persons and Agency Cambridge: Cambridge University Press, 2018 Pp. Xii + 242, Hbk ISBN 9781107182455, £75.00. [REVIEW]Colin Marshall - 2019 - Kantian Review 24 (2):327-333.
  12. Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    I argue that Schopenhauer’s views on the foundations of morality challenge the widely-held belief that moral realism requires cognitivism about moral judgments. Schopenhauer’s core metaethical view consists of two claims: that moral worth is attributed to actions based in compassion, and that compassion, in contrast to egoism, arises from deep metaphysical insight into the non-distinctness of beings. These claims, I argue, are sufficient for moral realism, but are compatible with either cognitivism or non-cognitivism. While Schopenhauer’s views of moral judgment are (...)
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  13.  38
    From Gesture to Sign Language: Conventionalization of Classifier Constructions by Adult Hearing Learners of British Sign Language.Chloë R. Marshall & Gary Morgan - 2015 - Topics in Cognitive Science 7 (1):61-80.
    There has long been interest in why languages are shaped the way they are, and in the relationship between sign language and gesture. In sign languages, entity classifiers are handshapes that encode how objects move, how they are located relative to one another, and how multiple objects of the same type are distributed in space. Previous studies have shown that hearing adults who are asked to use only manual gestures to describe how objects move in space will use gestures that (...)
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  14.  8
    Deficient Explicit Access to Phonological Representations Explains Phonological Fluency Difficulties in Greek Children With Dyslexia and/or Developmental Language Disorder.Maria Mengisidou & Chloë R. Marshall - 2019 - Frontiers in Psychology 10.
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  15. A Challenge to Current Models of Past Tense Inflection: The Impact of Phonotactics.Chloe R. Marshall & Heather K. J. van der Lely - 2006 - Cognition 100 (2):302-320.
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  16. Lockean Empathy.Colin Marshall - 2016 - Southern Journal of Philosophy 54 (1):87-106.
    This paper offers an epistemic defense of empathy, drawing on John Locke's theory of ideas. Locke held that ideas of shape, unlike ideas of color, had a distinctive value: resembling qualities in their objects. I argue that the same is true of empathy, as when someone is pained by someone's pain. This means that empathy has the same epistemic value or objectivity that Locke and other early modern philosophers assigned to veridical perceptions of shape. For this to hold, pain and (...)
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  17.  12
    Using the Hands to Represent Objects in Space: Gesture as a Substrate for Signed Language Acquisition.Vikki Janke & Chloë R. Marshall - 2017 - Frontiers in Psychology 8.
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  18. Reason in the Short Treatise.Colin Marshall - 2015 - In Yitzhak Melamed (ed.), The Young Spinoza: A Metaphysician in the Making. Oxford University Press. pp. 133-143.
    Spinoza’s account of reason in the Short Treatise has been largely neglected. That account, I argue, has at least four features which distinguish it from that of the Ethics: in the Short Treatise, (1) reason is more sharply distinguished from the faculty of intuitive knowledge, (2) reason deals with things as though they were ‘outside’ us, (3) reason lacks clarity and distinctness, and (4) reason has no power over many types of passions. I argue that these differences have a unified (...)
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  19.  6
    Judging Athenian Dramatic Competitions.C. W. Marshall & Stephanie van Willigenburg - 2004 - Journal of Hellenic Studies 124:90-107.
    This paper presents a new model for how the voting worked at the Athenian dramatic competitions, and demonstrates its viability mathematically. Previous proposals have either failed to take full account of the ancient sources or have not considered all the possible permutations of judging results. As is generally recognized, ten votes were cast, but in most circumstances not all were counted. Sections I-IV consider the tragic competition at the Dionysia, in which three competitors vied for the prize. For the questions (...)
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  20.  11
    Offending, Restoration, and the Law-Abiding Community.Christopher D. Marshall - 2007 - Journal of the Society of Christian Ethics 27 (2):3-30.
    DURING THE PAST THIRTY YEARS, A GROWING CONVERSATION ABOUT THE "restorative" dimensions of justice in contrast to its "retributive" dimensions in addressing crime, wrongdoing, and cultural conflict has emerged around the world. In New Zealand, an initiative known as Family Group Conferencing has virtually replaced the conventional juvenile justice that preceded it. This initiative has inspired many people around the world to adapt that restorative approach in many different settings.
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  21.  12
    Finding Pearls: Psychometric Reevaluation of the Simpson–Troost Attitude Questionnaire (STAQ).Steven V. Owen, Mary Anne Toepperwein, Carolyn E. Marshall, Michael J. Lichtenstein, Cheryl L. Blalock, Yan Liu, Linda A. Pruski & Kandi Grimes - 2008 - Science Education 92 (6):1076-1095.
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  22.  1
    Kant's Thinker. [REVIEW]Colin Marshall - 2011 - British Journal for the History of Philosophy 19 (6):1226-1229.
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  23.  9
    Comic Technique and the Fourth Actor.C. W. Marshall - 1997 - Classical Quarterly 47 (01):77-.
    A recent article on ‘The Number of Speaking Actors in Old Comedy’ by D. M. MacDowell has argued that to perform the plays of Aristophanes required the use of four, but never five, speaking actors.1 Systematically argued, MacDowell presents a cogent case against Henderson , who has suggested that at times five actors were permitted. MacDowell also presents some very sensible observations on the nature of any prescription which might limit the number of actors. The final paragraphs, however, express considerable (...)
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  24.  15
    The Importance of Audit in Diagnostic Imaging.P. A. Griffiths & C. Marshall - 2002 - Journal of Evaluation in Clinical Practice 8 (4):421-424.
  25.  3
    The Spelling Errors of French and English Children With Developmental Language Disorder at the End of Primary School.Nelly Joye, Julie E. Dockrell & Chloë R. Marshall - 2020 - Frontiers in Psychology 11.
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  26. Jahresinhalt Kant-Studien.Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall - 2013 - Kant-Studien 104 (4):563-566.
  27.  10
    Alcestis and the Ancient Rehearsal Process (P. Oxy. 4546).C. W. Marshall - 2004 - Arion 11 (3):27-46.
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  28.  32
    A Factor in Hypnagogic Images.C. R. Marshall - 1936 - Mind 45 (177):67-70.
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  29. Beyond Retribution: A New Testament Vision for Justice, Crime, and Punishment.Christopher D. Marshall - 2001
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  30.  30
    Comic Business: Theatricality, Technique, and Performance Contexts in Aristophanic Comedy (Review).C. W. Marshall - 2007 - American Journal of Philology 128 (3):431-435.
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  31.  4
    Changing Concepts of Peace: An American Focus.Charles Marshall - 1975 - Social Research 42.
  32.  9
    Csapo, Goette, Green and Wilson Eds Greek Theatre in the Fourth Century BC. Pp. Xi + 578. Berlin and Boston: De Gruyter, 2014. £89.95. 9873110337488. [REVIEW]C. W. Marshall - 2016 - Journal of Hellenic Studies 136:239-240.
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  33. Comparative Metaethics: Neglected Perspectives on the Foundations of Morality.Colin Marshall (ed.) - 2019 - Routledge.
    This collection of new essays focuses on metaethical views from outside the mainstream European tradition. The guiding motivation is that important discussions about the ultimate nature of morality can be found far beyond ancient Greece and modern Europe. The volume’s aim is to show how rich the possibilities are for comparative metaethics, and how much these comparisons can add to contemporary discussions of the foundations of morality. Representing five continents, the thinkers discussed range from ancient Egyptian, ancient Chinese, and the (...)
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  34.  5
    Dionysus Since 69. Greek Tragedy at the Dawn of the Third Millennium. [REVIEW]C. W. Marshall - 2006 - The Classical Review 56 (1):233-235.
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  35.  8
    David Wootton, Power, Pleasure and Profit. Insatiable Appetites From Machiavelli to Madison.Catherine Marshall - 2019 - Revue D’Études Benthamiennes 15.
    David Wootton’s latest book is an attempt to show how “Power, Pleasure and Profit” – each related in turn to Machiavelli, Hobbes and Smith’s works – have shaped our modern world because they are “three goods which can be pursued without limits”. Based on a series of six Carlyle Lectures entitled “Power and Pleasure, 1513-1776”, given at the University of Oxford in 2014, the book attempts a major reinterpretation of the ideas of the thinkers of the period from 1500 to (...)
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  36. Euripides: Heraclidae by Euripides Ed. John Wilkins. [REVIEW]C. Marshall - 1995 - Classical World: A Quarterly Journal on Antiquity 88:209-210.
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  37.  8
    Euripides, Iphigenia In Tauris 1391–7.C. W. Marshall - 2007 - Classical Quarterly 57 (2):749-752.
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  38.  7
    Faire crier les pierres : les musées contemporains face au défi de la culture.Christopher R. Marshall - 2010 - Diogène 231 (3):47.
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  39.  26
    Fraenkel (E.) Plautine Elements in Plautus. Translated by Tomas Drevikovsky and Frances Muecke. Pp. Xxiv + 459. Oxford: Oxford University Press, 2007 (First Published as Plautinisches Im Plautus, 1922). Cased, £75. ISBN: 978-0-19-924910-. [REVIEW]C. Marshall - 2008 - The Classical Review 58 (1):110-112.
  40.  3
    Greek Tragedy After the Fifth Century: A Survey From Ca. 400 BC to AD 400 Ed. By Vayos Liapis and Antonis K. Petrides.C. W. Marshall - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (3):360-361.
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  41.  16
    Hall (E.), Macintosh (F.), Wrigley (A.) (Edd.) Dionysus Since 69. Greek Tragedy at the Dawn of the Third Millennium . Pp. Xx + 480, Ills. Oxford: Oxford University Press, 2004. Cased, £65. ISBN: 0-19-925914-. [REVIEW]C. W. Marshall - 2006 - The Classical Review 56 (01):233-.
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  42.  10
    Hall, Macintosh, Wrigley Dionysus Since 69. Greek Tragedy at the Dawn of the Third Millennium. Pp. Xx + 480, Ills. Oxford: Oxford University Press, 2004. Cased, £65. ISBN: 0-19-925914-3. [REVIEW]C. W. Marshall - 2006 - The Classical Review 56 (1):233-235.
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  43. Impediments to Minority Student Learning.Carmen Marshall - 2002 - Inquiry (ERIC) 7 (1):22-34.
     
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  44.  11
    Judging Athenian Dramatic Competitions.Christopher W. Marshall & Stephanie van Willigenburg - 2004 - Journal of Hellenic Studies 124:90-107.
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  45.  12
    Review: Ameriks, Karl, Kant's Elliptical Path[REVIEW]Colin Marshall - 2014 - Philosophy in Review 34 (1-2):1-3.
  46.  45
    Review: Forster, Michael, Kant and Skepticism.Colin Marshall - 2009 - Journal of the History of Philosophy 47 (2):pp. 319-320.
    Kant's theoretical philosophy is often read as a response to skeptical challenges raised by his predecessors. Yet Kant himself explicitly discusses skepticism in relatively few places in his published work, so Michael Forster's focused examination of Kant's relation to skepticism is a useful addition to the literature. Forster sets out to distinguish different types of skepticism to which Kant might be responding, determine what responses Kant offers, and evaluate the strength of those responses.Perhaps the most valuable part of the book (...)
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  47.  2
    Kant and Skepticism. [REVIEW]Colin Marshall - 2009 - Journal of the History of Philosophy 47 (2):319-320.
    Kant's theoretical philosophy is often read as a response to skeptical challenges raised by his predecessors. Yet Kant himself explicitly discusses skepticism in relatively few places in his published work, so Michael Forster's focused examination of Kant's relation to skepticism is a useful addition to the literature. Forster sets out to distinguish different types of skepticism to which Kant might be responding, determine what responses Kant offers, and evaluate the strength of those responses.Perhaps the most valuable part of the book (...)
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  48. Kant and Spinoza.Colin Marshall - forthcoming - In Yitzhak Melamed (ed.), Blackwell Companion to Spinoza. New York: Blackwell.
    In this chapter, I explore the connections between Spinoza’s philosophy and Immanuel Kant's. I begin by considering whether Kant engaged with Spinoza's actual views, and conclude that he did not. Despite that, I argue that there some philosophically-striking points of near-convergence between them. In addition to both privileging substance monism over other traditional metaphysical views, both Spinoza and Kant advance arguments for (a) epistemic humility based on the passivity of our senses and for (a) the timelessness of the mind based (...)
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  49. Kant’s (Non-Question-Begging) Refutation of Cartesian Scepticism.Colin Marshall - 2019 - Kantian Review 24 (1):77-101.
    Interpreters of Kant’s Refutation of Idealism face a dilemma: it seems to either beg the question against the Cartesian sceptic or else offer a disappointingly Berkeleyan conclusion. In this article I offer an interpretation of the Refutation on which it does not beg the question against the Cartesian sceptic. After defending a principle about question-begging, I identify four premises concerning our representations that there are textual reasons to think Kant might be implicitly assuming. Using those assumptions, I offer a reconstruction (...)
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  50. Kant on Impenetrability, Touch, and the Causal Content of Perception.Colin Marshall - 2017 - European Journal of Philosophy 25 (4):1411-1433.
    It is well known that Kant claims that causal judgments, including judgments about forces, must have an a priori basis. It is less well known that Kant claims that we can perceive the repulsive force of bodies through the sense of touch. Together, these claims present an interpretive puzzle, since they appear to commit Kant to both affirming and denying that we can have perceptions of force. My first aim is to show that both sides of the puzzle have deep (...)
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