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  1.  12
    Father Giovanni Perrone and Doctrinal Development in Rome: An Overlooked Legacy of Newman’s Essay on Development.C. Michael Shea - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):85-116.
    The initial impact of John Henry Newman’s 1845 Essay on the Development of Christian Doctrine has previously been downplayed because scholars have neglected Roman sources on the question. These sources show that one of the most influential theologians in Rome at the time, Giovanni Perrone, S.J., learned from Newman’s theory and even advocated it publically in the city. After an 1847 exchange with Newman on the question of doctrinal development, Perrone employed Newman’s theory in publications that contributed to the discussions (...)
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  2.  22
    Newman, Perrone, and Möhler on Dogma and History.C. Michael Shea - 2010 - Newman Studies Journal 7 (1):45-55.
    This essay, an analysis of the “Newman-Perrone Paper on Development”, argues that previous studies have inflated the differences between the two thinkers with the result that the significant influence of Newman’s theory of development on Perrone’s theology and, subsequently, on the definition of the Immaculate Conception has been overlooked.
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  3.  8
    Newman's Theses de Fide: A New Edition, Translation, and Commentary.C. Michael Shea & Robert J. Porwoll - 2017 - Newman Studies Journal 14 (1):16-45.
    John Henry Newman wrote the “Theses de Fide” in Rome as a seminary student in 1846/1847, and the text represents a key point in the development of his thought. Newman wrote the “Theses” in an attempt to grapple with scholastic categories on faith, a question that had occupied him in the Anglican Church for years. Although the “Theses” were not published in Newman’s life, he returned to these reflections often over the course of his Roman Catholic career. This edition and (...)
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    The “French Newman”.C. Michael Shea - 2013 - Newman Studies Journal 10 (1):28-40.
    Louis Bautain (1796–1867) has been described as the “French Newman” because of the resemblances between their lives and writings. This essay compares three aspects of the thought of Newman and Bautain: their respective understanding of faith, reason, and development. Both thinkers understood faith and reason in relation to conversion and the realities of life and viewed faith and reason as functioning in tandem with doctrinal development.
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  5.  15
    The Role of Nikolai Berdyaev in the Early Writings of Hans Urs von Balthasar: A Contribution to the Question of Balthasar’s Appropriation of Sources.C. Michael Shea & Jonathan S. King - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (2):226-257.
    This contribution examines the relatively unresearched doctoral thesis of Hans Urs von Balthasar as a Germanist, particularly in relation to the role that the reading of the Russian religious philosopher Nikolai Berdyaev played in the development of Balthasar's earliest theological thought. The authors argue that Berdyaev provided the young Germanist with a markedly eschatological point of departure for his nascent theological reflections. Although Balthasar had to renounce certain aspects of Berdyaev's thought, this eschatological orientation received from Berdyaev nevertheless remained recognizable (...)
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