Results for 'C. Mihailo Markovi'

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  1. Yugoslavia the Rise and Fall of Socialist Humanism : A History of the Praxis Group.C. Mihailo Markovi & R. S. Cohen - 1975 - Bertrand Russell Peace Foundation for Spokesman Books.
     
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  2.  15
    Markovi 's Concept of Praxis as Norm.David A. Crocker - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):1 – 43.
    This study elucidates and appraises a conception of praxis developed by the Yugoslav Marxist Mihailo Markovi . This notion is first distinguished from everyday and alternative theoretical uses of 'practice', 'practical', and 'praxis' . Markovic's view is then characterized as a normative, pluralistic theory of both human being and doing. Praxis , for Markovi , is activity which realizes one's best potentialities: (i) the humanly generic dispositions of intentionality, self-determination, creativity, sociality, and rationality, and (ii) one's relatively (...)
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  3. The Contemporary Marx: Essays on Humanist Communism.Mihailo Marković - 1974 - Spokesman Books.
  4. Paternalizam i kritika. Odgovor Aleksandru Prnjatu.Mihailo Marković - 2008 - Filozofija I Društvo 19 (2):281-282.
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  5.  19
    Differences in Method Between the Natural and Social Sciences.Mihailo Marković - 1975 - Proceedings of the XVth World Congress of Philosophy 6:609-612.
  6.  17
    Marxist Humanism and Ethics.Mihailo Marković - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):18 – 34.
    Marxism is often claimed to be incompatible with any kind of ethical theory, because of its assumptions of economic determinism, of the class character of morals, and of the subordination of morality to politics. But the author proposes that these assumptions can be interpreted in such a flexible way as not to rule out the freedom of choice and responsibility, die relative independence of morals from economic conditions and political ends, and concepts of universal human value and a specifically moral (...)
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  7.  2
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche Studien Gesamtregister Bände 1-20 9:142-173.
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  8.  3
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche Studien 9:142-173.
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  9.  3
    Das nihilistische gedankenexperiment mit dem handeln.Mihailo Djurić - 1980 - Nietzsche-Studien 9 (1):142.
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  10. From Affluence to Praxis: Philosophy and Social Criticism.Mihailo Marković - 1974 - Ann Arbor: University of Michigan Press.
  11. Yugoslavia: The Rise and Fall of Socialist Humanism: A History of the Praxis Group.Mihailo Marković - 1975 - Bertrand Russell Peace Foundation for Spokesman Books.
  12. Istorija Političke Filozofije.Mihailo Đurić - 2010 - "Albatros Plus".
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  13. Estetičke Teme.Mihailo Vidaković - 2006 - Mali Nemo.
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  14. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  15.  7
    Der Ansatz einer Dialektik der Natur bei Marx.Mihailo Djurić - 1978 - Perspektiven der Philosophie 4:263-293.
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  16.  2
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche-Studien 8 (1):1.
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  17.  1
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche Studien 8:1-16.
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  18.  2
    Die antiken quellen der wiederkunftslehre.Mihailo Djurić - 1979 - Nietzsche Studien Gesamtregister Bände 1-20 8:1-16.
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  19.  6
    Die Frage nach dem Ende der Geschichte.Mihailo Djurič - 1979 - Perspektiven der Philosophie 5:171-188.
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  20. Nietzsches Hinausfragen über ostasiatisches Denken.Mihailo Djurić - 2003 - Studia Phaenomenologica 3 (Special):99-109.
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  21.  7
    SOSerbia: Android-Based Software Platform for Sending Emergency Messages.Mihailo Jovanovic, Ivan Babic, Milan Cabarkapa, Jelena Misic, Sasa Mijalkovic, Vojkan Nikolic & Dragan Randjelovic - 2018 - Complexity 2018:1-9.
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  22. Frigörelse och praxis.Mihailo Markovic - 1981 - Norsk Filosofisk Tidsskrift 2 (4):1.
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  23.  19
    Human Freedom From a Democratic Socialist Point of View: A Reply to Doppelt.Mihailo Marković - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):105 – 115.
    Doppelt argues that the democratic socialist conception of human freedom expressed in some recent works of mine lacks philosophical justification and fails to get to the roots of the socialist ideals of dignity, human worth, and self-respect. Doppelt claims to provide a new approach to the grounding of human freedom which allows him to avoid what he regards as the narrowness of my own conception. Not only does Doppelt fail to show that my own conception of freedom is confined to (...)
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  24. Juriš Na Nebo: Sećanja.Mihailo Marković - 2008 - Prosveta.
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  25.  8
    Ljubomir Tadić: Retorika, Institut za filozofiju i društvenu teoriju i Filip Višnjić, Beograd 1995. [REVIEW]Mihailo Marković - 1995 - Filozofija I Društvo 1995 (8):225-228.
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  26. Marxist Humanism and Ethics.Mihailo Markovic - 1963 - Science and Society 27 (1):1-22.
     
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  27.  87
    Neobjavljeni intervju-Praxis-kritičko mišljenje i delanje.Mihailo Marković & Božidar Jakšić - 2010 - Filozofija I Društvo 21 (1):3-16.
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  28.  13
    Pojam istine u kritičkoj društvenoj nauci.Mihailo Marković - 1991 - Filozofija I Društvo 1991 (3):109-132.
  29.  9
    Person as a Unique Unirversal Social Being.Mihailo Marković - 1977 - Dialectics and Humanism 4 (2):17-24.
  30.  9
    Reason and Ethos: Consequences of Their Separation and Necessity of Their Unity.Mihailo Markovic - 2003 - Filozofija I Društvo 2003 (21):19-32.
    Although the concept of "reason" acquired a precise meaning and clearly defined field of validity only in Kant's critical philosophy, the term has a long genesis in European intellectual history. The roots of the concept lie in the Greek concept of the logos and may be reduced to six basic meanings. The earliest Greek thinkers used the word logos to denote the logical structure of the human thought and the rational structure of the world. Anaxagoras considered the all-embracing spiritual principle (...)
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  31.  23
    Radical Democracy.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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  32.  10
    Radical Democracy: A Rational Reconstruction.Mihailo Marković - 1987 - Grazer Philosophische Studien 30 (1):121-138.
    The elementary, liberal form of democracy has been criticized for being purely political, predominantly representative, centralistic, involving struggle for power among oligarchic political parties, maintaining professional politics and domination of wealthy classes. A more rational and radical form, the council democracy, is projected as a historically possible and better alternative. It extends democratic principles to economy and culture, combines direct participation with representation, replaces centralism with federalism, develops political pluralism without ruling parties, deprofessionalizes politics, and dismantles any monopoly of power. (...)
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  33.  5
    Rationality of Methodological Rules.Mihailo Marković - 1981 - Grazer Philosophische Studien 12 (1):3-11.
    There are two different senses of rationality of methodological rules: one is instrumental rationality, another is rationality of goals. In the first sense methodological rules are mere means of an apparently neutral true description of a given reality. Such a description, no matter how adequate, involves hidden value-assumptions and may be used for irrational purposes. A different notion of ends-means rationality characterizes methodological rules of critical science which analyses limitations of the given reality from an explicitly stated value-standpoint. The ultimate (...)
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  34.  13
    Rationality of Methodological Rules.Mihailo Marković - 1981 - Grazer Philosophische Studien 12 (1):3-11.
    There are two different senses of rationality of methodological rules: one is instrumental rationality, another is rationality of goals. In the first sense methodological rules are mere means of an apparently neutral true description of a given reality. Such a description, no matter how adequate, involves hidden value-assumptions and may be used for irrational purposes. A different notion of ends-means rationality characterizes methodological rules of critical science which analyses limitations of the given reality from an explicitly stated value-standpoint. The ultimate (...)
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  35. Sloboda i praksa.Mihailo Marković - 1997 - Beograd: Za­vod za udž­be­ni­ke i na­stav­na sredstva.
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  36.  5
    The Concept of Critique in Social Science.Mihailo Markovic - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:556-560.
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  37. The Distribution of Power in a Just Society.Mihailo Marcović - 1980 - In Lars O. Ericsson, Harald Ofstad & Giuliano Pontara (eds.), Justice, Social, and Global: Papers Presented at the Stockholm International Symposium on Justice, Held in September 1978. Akademilitteratur.
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  38.  53
    The Language of Ideology.Mihailo Markovic - 1984 - Synthese 59 (1):69 - 88.
  39.  51
    Violence, Peace and Human Emancipation.Mihailo Marković - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:219-225.
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  40.  10
    Violence, Peace and Human Emancipation.Mihailo Marković - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:219-225.
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  41. Women's Liberation and Human Emancipation.Mihailo Markovic - 1973 - Philosophical Forum 5 (1):145.
     
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  42. Yugoslav Philosophy.Mihailo Markovic - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan.
     
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  43.  94
    Leszek Kolakowski and so Called Alienation.Mihailo Markovic - 1978 - Philosophy and Social Criticism 5 (3-4):232-242.
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  44. Djuric, Mihailo: Nietzsche und die Metaphysik.Ildefonso Murillo - 1989 - Diálogo Filosófico 13:116-117.
  45.  8
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  46.  17
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  47.  33
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  48.  54
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  49.  37
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  50.  78
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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