Results for 'C. N. R.'

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  1.  10
    Hopping Conduction in La1xSrxCoO3and Nd1xSrxCoO3.C. N. R. Rao, V. G. Bhide & N. F. Mott - 1975 - Philosophical Magazine 32 (6):1277-1282.
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  2.  7
    Anderson Transitions in Ln1-xSrxCoO3.C. N. R. Rao & Om Parkash - 1977 - Philosophical Magazine 35 (4):1111-1117.
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  3.  9
    Diffuse Electron Scattering and Vacancy Ordering in VO Possible Role of Charge Density Waves.C. N. R. Rao, P. L. Gai & S. Ramasesha - 1976 - Philosophical Magazine 33 (2):387-392.
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  4.  28
    Kant and the Problem of Metaphysics[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):395-395.
    Heidegger's book is both Kant's good fortune and ours; as a philosopher, Heidegger's treatment is guided by the thesis that ontology is founded on transcendental (...)
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  5.  6
    Monte Carlo Simulation of Polytypes.S. Ramasesha & C. N. R. Rao - 1977 - Philosophical Magazine 36 (4):827-833.
  6. Les activités du C.N.R.L. en 1971.Eddy M. Zemach - 1971 - Logique Et Analyse 14 (56):(1971:déc.).
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  7.  21
    Contemporary Theories of Knowledge.R. C. N. - 1961 - Review of Metaphysics 15 (1):192-192.
    An impressive array of succinct expositions of a large variety of British and American epistemological theories. Bergson and the Vienna Circle are also treated in detail. Idealism, (...)
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  8.  9
    Dislocation Multiplication.C. N. Reid, A. Gilbert & A. R. Rosenfield - 1965 - Philosophical Magazine 12 (116):409-412.
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  9.  65
    Parameter Dependence and Outcome Dependence in Dynamical Models for State Vector Reduction.G. C. Ghirardi, R. Grassi, J. Butterfield & G. N. Fleming - 1993 - Foundations of Physics 23 (3):341-364.
    We apply the distinction between parameter independence and outcome independence to the linear and nonlinear models of a recent nonrelativistic theory of continuous state vector reduction. We (...)
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  10.  14
    Act and Being[REVIEW]C. N. R. - 1963 - Review of Metaphysics 16 (4):798-798.
    A treatment of act and being illustrating the general claim that the problems of philosophy can be answered only by a revelational theology. Beginning with a slapdash (...)
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  11.  16
    A Modern Incarnation of God[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (3):567-567.
    Prof. Das argues that Sri Ramakrishna was an incarnation of God. He pits the Hindu doctrine of plural incarnations against the Christian doctrine of unique incarnation, but (...)
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  12.  8
    Benedetto Croce: Philosopher of Art and Literary Critic[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):528-528.
    A thorough exposition of Croce's philosophy of art, showing its development through four stages. Especially interesting is the thesis that Croce's Aesthetic belongs only to the (...) second stage, and that he passed beyond it in the next fifty years to anticipate the later Anglo-American critical theory. Includes an index and excellent bibliography. A substantial contribution to the scholarship of Italian Idealism.--R. C. N. (shrink)
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  13.  5
    Creation, Emanation and Salvation: A Spinozistic Study[REVIEW]C. N. R. - 1963 - Review of Metaphysics 16 (4):801-801.
    A detailed and profound discussion of the metaphysics of nature and morality as interpreted by Spinoza's philosophy. Especially interesting are the treatments of nature's status as (...) created and as emanated, which are intended to save Spinoza from traditional criticisms. Although Hallett sometimes allows his defense of Spinoza to take precedence over his direct treatment of nature and morality, he clearly thinks Spinoza is generally right. Distinguished by its sober and courageous attack on unpopular issues.--R. C. N. (shrink)
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  14.  8
    Charter of Christendom: The Significance of the "City of God". [REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (1):167-167.
    A well-documented defense of the thesis that St. Augustine held the city of man, especially Rome, to contain many relative goods, however evil it was from (...)the absolute standpoint of goodness consisting in the worship of the true God. O'Meara discusses in some detail many contemporary critics, e.g., Ernest Barker, who oppose this interpretation, and argues on the basis of historical circumstance and Augustine's own declarations in works other than the City of God.--R. C. N. (shrink)
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  15.  9
    Contemporary Theories of Knowledge[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (1):192-192.
    An impressive array of succinct expositions of a large variety of British and American epistemological theories. Bergson and the Vienna Circle are also treated in detail. Idealism, (...)
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  16.  19
    Education[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (3):569-569.
    This is a translation by Annette Churton of Immanuel Kant über Pädagogik, edited by Friedrich Rink in 1803 and appearing in volume 10 of Hartenstein's first (...)edition of Kant's works. With anecdotes and illustrations, and plenty of advice, Kant deals with largely practical problems of the aims and methods of education. He strongly asserts the basic connection between character and training. The translation is smooth and reads easily, although sometimes the theoretical implications of Kant's technical terms do not come through.--R. C. N. (shrink)
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  17.  11
    Early and Medieval Christianity: The Collected Papers in Church History, Series One[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):392-392.
    This collection of papers written in the last 30 years illustrates Bainton's rare combination of detailed scholarship and witty, urbane style. Although the level of generality (...)is uneven, with an essay on the origin of date for Epiphany following a study of the ideas of history in Patristic Christianity, certain common themes unify the collection: philosophy of history, attitudes toward scholarship, the interplay of secular, moral, and pious interests, and the transition from the Middle Ages to the Renaissance and Reformation. The title is a bit misleading, since only four of the essays treat periods prior to the late Middle Ages and Renaissance. A selected bibliography of Bainton's works is included.--R. C. N. (shrink)
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  18.  5
    Experience, Existence, and the Good: Essays in Honor of Paul Weiss[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):531-532.
    In this Festschrift some of Paul Weiss's friends, colleagues, and students have produced a splendid collection of original philosophical essays. Contributions by Charles Hendel, Charles Hartshorne, (...)Robert Brumbaugh, Nathan Rotenstreich, A. Boyce Gibson, John Wild, and fourteen others are included. Outstanding are Father Johann's introduction of a contemporary view of experience into Neo-Thomism, William Earle's phenomenological analysis of love, and Father Clarke's discussion of causality. While the doctrines urged are not uniform, the standard of excellence is. I. C. Lieb, whose editorial skill is evident throughout, has produced a distinguished volume which honors Paul Weiss by its contribution to contemporary philosophical inquiry. --R. C. N. (shrink)
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  19.  15
    From Platonism to Neoplatonism[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (2):345-345.
    A new edition containing slight revisions and new appendices extending the debates opened in the original book. Drawing on a comprehensive knowledge of ancient texts and recent (...)
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  20.  8
    Henry More: The Rational Theology of a Cambridge Platonist[REVIEW]C. N. R. - 1963 - Review of Metaphysics 16 (4):804-804.
    An intellectual history of the relation of intellect to will and of the conflict between religious contemplation and moral practice in 17th century Britain, focusing on the (...)
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  21.  19
    Luther and the Lutheran Church 1483-1960[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (4):727-727.
    A treatment of the historical and theological background of the Lutheran tradition from its beginning to the present day, presented in a fine combination of scholarship and (...)
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  22.  6
    Mankind Evolving: The Evolution of the Human Species[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):394-394.
    That mankind's evolution is through genetics and cultural acquisition together, but not through either alone, is the thesis of these interesting Silliman lectures. Dobzhansky examines evolutionary (...)theories from Darwinism to Social Darwinism to show the extent to which genetic inheritance requires certain environmental conditions, and vice versa, for mankind to evolve as it has. He also traces the origin of culture relative to man's genetic make-up, and considers the future impact of civilization, e.g., population expansion, the control of disease instead of the genetic death of those susceptible, etc. The book is well documented and offers an excellent assessment of scientific findings; on the philosophic side, Dobzhansky approves as "a ray of hope," though "patently undemonstrable by scientifically established facts," Teilhard de Chardin's thesis that evolution is going toward "a harmonized collectivity of consciousnesses, equivalent to a kind of superconsciousness."--R. C. N. (shrink)
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  23.  21
    Philosophy and Religion in Colonial America[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (1):167-167.
    From sermons and polemical treatises, Newlin traces the intellectual climate that engendered the Great Awakening of the 1740's and the subsequent drawing of theological lines. Philosophical (...)writings of Samuel Johnson, in the liberal line, and of Jonathan Edwards, in the Orthodox Calvinist line, are adroitly compared, the bulk of the treatment going to Edwards. Of special interest is the influence of Peter Ramus on the Puritan intellectual community. --R. C. N. (shrink)
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  24.  16
    Paul Elmer More[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (3):567-567.
    A biography made up chiefly of excerpts from correspondence of Paul E. More, literary critic, editor of The Nation and teacher of classical and early Christian philosophy (...)
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  25.  14
    Philosophy of Judaism[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (2):340-340.
    It is usually believed that the spiritual and physical aspects of existence are tightly integrated in Judaism, but Adler claims that they are as widely separated as (...)
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  26.  9
    Plato on the One: The Hypotheses in the Parmenides[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (1):190-190.
    An impressive display of various modes and levels of argumentation, defending the view that the hypotheses in the Parmenides form an integrated set of indirect proofs that (...)
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  27.  16
    Philosophy, Science and the Sociology of Knowledge[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (1):192-192.
    An exposition and defense of the sociology of knowledge, i.e., "the ideational factors compelling men to act." Horowitz holds that the sociology of knowledge has now (...)shed its metaphysical inheritance and assumed the status of a science.--R. C. N. (shrink)
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  28.  26
    Philosophical Writings[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):394-394.
    It is unfortunate in this time when so little Scotus is available in English that Wolter uses the dear space of this volume to produce material available (...)
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  29.  17
    Quiet Strength From World Religions[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (4):725-725.
    Two hundred brief quotations selected from the canonical literature of both ancient and modern religions, each quotation followed by a short exegesis and prayer.--R. C. N.
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  30.  21
    Reason and Analysis[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):392-393.
    In far and away the best critical review of analysis to date, Blanshard examines in great detail both positivism and linguistic analysis, giving an historical treatment where (...)
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  31.  13
    Reason and Goodness[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):523-523.
    Blanshard analyzes and criticizes contemporary ethical theories including those of Moore and Ross, Perry, Dewey, the emotivists, and recent linguistic philosophers. Goodness can be understood only against (...)
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  32.  30
    Religion and the Rise of Scepticism[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):523-523.
    A history of scepticism in religion as it has developed since the sixteenth century, treating specifically the anticlerical scepticism of Voltaire and the Philosophes, the background for (...)
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  33.  22
    Sri Aurobindo and Some Modern Problems[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (4):723-723.
    A critical study of Aurobindo's theory of intuition with brief comparative treatment of Kant, Hegel, Plato, Bergson and Bradley.--R. C. N.
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  34.  10
    Systematic Pluralism: A Study in Metaphysics[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):528-528.
    An acute and well written defense of the thesis that most traditional and contemporary metaphysics errs in trying to rank categories in an order of being. An (...)
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  35.  18
    Self, Religion, and Metaphysics: Essays in Memory of James Bissett Pratt[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (3):532-533.
    A memorial collection of essays with a bibliography of Pratt's works, a biography by the editor, and some personal notes by W. E. Hocking. Of special (...)interest are Myers' paper on the self and introspection, Kaufmann's provocative, if heated, criticism of theologians for defending their traditions, and R. W. Sellars' commentary on the history of American Realism.--R. C. N. (shrink)
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  36.  19
    The Career of Philosophy From the Middle Ages to the Enlightenment[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):398-398.
    The history of philosophy has been unkind to philosophers who lived after Ockham and before Descartes, and Randall's great work here does much to make amends. (...)With rare scholarship, he traces the outworking of the Medieval themes of neo-Platonism, Aristotelianism, and Ockhamite nominalism through the later Scholastics and early Italian Renaissance thinkers to their issue in the fathers of modern science. Then he traces the assimilation of those themes into the 17th century systems which posed the problems still in the center today. His discussion of the following periods takes into account ethics and psychology as well as the relation between reason and science which dominated his earlier discussion; Randall is at his best in his comparative development of themes rather than in simple exposition of those modern thinkers who have received more detailed and careful treatment in extensive commentaries.--R. C. N. (shrink)
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  37.  13
    The Dimensional Structure of Time and The Drama and Its Timing[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (4):726-726.
    The first book offers an interesting discussion of types of rhythmic patterns in real time and the relation of these to theatrical drama. The second book is (...)
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  38.  19
    The Growing Storm: Sketches of Church History From A.D. 600 to A.D. 1350[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):400-400.
    A readable and popular history of the Middle Ages from a Protestant perspective, approached primarily through studies of key personal figures. Although the history is detailed, the (...)
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  39.  14
    The Legal Conscience: Selected Essays of Felix S. Cohen[REVIEW]C. N. R. - 1961 - Review of Metaphysics 14 (4):723-723.
    A fine collection of forty four essays and reviews, manifesting Cohen's thorough-going scholarship and vigorous approach to three areas: the philosophy of ethics and law, the (...) social and legal status of the American Indian, and the philosophy of American Democracy. Cohen possessed the rare combination of abstract philosophical acumen and the ability to put his thought into practice. The major theme of the collection is at once an attack on "transcendental nonsense" and a defense of "the functional approach." A bibliography of Cohen's work is included.--R. C. N. (shrink)
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  40.  27
    The Logic of Perfection and Other Essays in Neoclassical Metaphysics[REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (1):165-165.
    Brilliantly elaborating and defending his doctrine of "neoclassical metaphysics," for which reality is a process containing necessary, unchanging features as well as contingent particulars whose advent involves (...)
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  41.  32
    The Logic of the Humanities[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (2):341-341.
    With vast erudition, especially in German and French scholarship of the last century, Cassirer applies his theory of symbolic forms to problems of methodology in "culture-philosophy," (...)including the interpretation of "things" versus "expression," the difference between "nature-concepts" and "culture-concepts," and the various meanings of "form" and "causality." Concluding with a chapter on the "Tragedy of Culture," he maintains that the dialectical tension between completed form and free expression can never be overcome, but that culture's vitality rests in the continual coping with that tension.--R. C. N. (shrink)
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  42.  15
    The Philosophy of All Possible Revelation[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (4):678-678.
    A moral essay by an unphilosophic Victorian poet exhorting man to look within himself for that Spirit which is the soul of the Universe and in which (...)
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  43.  18
    The Social Philosophy of Giovanni Gentile[REVIEW]C. N. R. - 1961 - Review of Metaphysics 15 (1):191-191.
    Harris traces Gentile's philosophy of "actual idealism" from its roots in Kant, Fichte, Hegel, and the Italian idealist Bertrando Spaventa to its outworking in Italian fascism. (...)Gentile's theory of the individual and the state is presented by an extensive analysis of his educational theory and his attempts to implement it in fascist Italy. Gentile's thought is weighed, as it deserves to be, for its philosophic merit. An extensive bibliography is included. This is a fine study of Gentile's thought, carefully and sympathetically presented and judiciously criticized.--R. C. N. (shrink)
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  44.  6
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind[REVIEW]C. N. R. - 1962 - Review of Metaphysics 15 (4):675-675.
    In a boldfaced reversal of current British trends, Findlay argues cogently that ethics cannot be sharply distinguished from meta-ethics. Reviving Brentano's theory of intentionality, and elaborating (...) a doctrine of belief and action that acknowledges much debt to Peirce, he attempts to show how valuation is implicit in personal thinking and action and yet strives for an ideal of impersonality. Findlay claims most of reasoning, including evaluation, proceeds by analogical extension of key concepts. The search for the ideal is traced through values of welfare, justice, and duty. Most interesting is Findlay's development of Peirce's doctrine of synechism. The book closes with a discussion of God as the teleological ideal, and includes an appendix on "The Structure of the Kingdom of Ends."--R. C. N. (shrink)
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  45.  16
    Effects of Anterior Cingulate Lesions on Sequential Behaviors.N. R. Remley, D. C. Wilson & G. L. Snethern - 1981 - Bulletin of the Psychonomic Society 18 (6):334-336.
  46.  37
    CoMik II J. Chadwick, L. Godart, J. T. Killen, J.-P. Olivier, A. Sacconi, I. A. Sakellarakis: Corpus of Mycenaean Inscriptions From Knossos, Vol. II (10644495): (C.N.R., Istituto Per Gli Studi Micenei Ed Egeo-Anatolici, Incunabula Graeca, 88.) Pp. Viii + 244; 610 Figures. Cambridge and Rome: Cambridge University PressEdizioni Dell' Ateneo, 1990. £100[REVIEW]Henri Van Effenterre - 1993 - The Classical Review 43 (02):398-399.
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  47.  18
    Creation, Emanation and Salvation: A Spinozistic Study.R. C. N. - 1963 - Review of Metaphysics 16 (4):801-801.
    A detailed and profound discussion of the metaphysics of nature and morality as interpreted by Spinoza's philosophy. Especially interesting are the treatments of nature's status as (...) created and as emanated, which are intended to save Spinoza from traditional criticisms. Although Hallett sometimes allows his defense of Spinoza to take precedence over his direct treatment of nature and morality, he clearly thinks Spinoza is generally right. Distinguished by its sober and courageous attack on unpopular issues.--R. C. N. (shrink)
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  48.  19
    Charter of Christendom: The Significance of the "City of God".R. C. N. - 1962 - Review of Metaphysics 16 (1):167-167.
    A well-documented defense of the thesis that St. Augustine held the city of man, especially Rome, to contain many relative goods, however evil it was from (...)the absolute standpoint of goodness consisting in the worship of the true God. O'Meara discusses in some detail many contemporary critics, e.g., Ernest Barker, who oppose this interpretation, and argues on the basis of historical circumstance and Augustine's own declarations in works other than the City of God.--R. C. N. (shrink)
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  49.  17
    Mankind Evolving: The Evolution of the Human Species.R. C. N. - 1962 - Review of Metaphysics 16 (2):394-394.
    That mankind's evolution is through genetics and cultural acquisition together, but not through either alone, is the thesis of these interesting Silliman lectures. Dobzhansky examines evolutionary (...)theories from Darwinism to Social Darwinism to show the extent to which genetic inheritance requires certain environmental conditions, and vice versa, for mankind to evolve as it has. He also traces the origin of culture relative to man's genetic make-up, and considers the future impact of civilization, e.g., population expansion, the control of disease instead of the genetic death of those susceptible, etc. The book is well documented and offers an excellent assessment of scientific findings; on the philosophic side, Dobzhansky approves as "a ray of hope," though "patently undemonstrable by scientifically established facts," Teilhard de Chardin's thesis that evolution is going toward "a harmonized collectivity of consciousnesses, equivalent to a kind of superconsciousness."--R. C. N. (shrink)
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  50.  7
    Beyond the Letter of His Masters Thought : C.N.R. McCoy on Medieval Political Theory.William Haggerty - 2008 - Laval Théologique et Philosophique 64:467-483.
    Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore quoublié, sur lhistoire de la (...)
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