Results for 'C. Oakes'

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  1.  12
    Wise Reasoning Benefits From Emodiversity, Irrespective of Emotional Intensity.Igor Grossmann, Harrison Oakes & Henri C. Santos - 2019 - Journal of Experimental Psychology: General 148 (5):805-823.
  2.  21
    M. C. Ross, Catalogue of the Byzantine And Early Medieval Antiquities in the Dumbarton Oaks Collection, Vol. 2.M. Chatzidakis - 1968 - Byzantinische Zeitschrift 61 (1).
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  3.  9
    Dumbarton Oaks Papers. No. 25. Washington, D.C.: Dumbarton Oaks Center for Byzantine Studies. 1971. Pp. 285. Numerous Plates. $20.00. [REVIEW]J. D. Howard-Johnston - 1973 - Journal of Hellenic Studies 93:275-276.
  4.  4
    A Catholic in South America.C. S. Cosby Oakes - 1925 - New Blackfriars 6 (58):29-40.
  5.  6
    Book Review Section 3. [REVIEW]Jeannie Oakes, Walter G. Secada, Carolyn A. Dorsey, R. Patrick Solomon, Stevens Jr, Robert C. Calfee, John R. Thelin, Martin Sullivan, Marguerite K. Rivage-Seul & Franklin Parker - 1987 - Educational Studies 18 (4):641-682.
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  6. Denis, P. St., 29 Ferreira, F., 165 Foulks, F., 235 Fuhrmann, A., 559 Guelev, DP, 575.L. Åqvist, R. Bradley, D. S. Bridges, B. Brown, D. DeVidi, C. Oakes, M. Pagnucco, G. Priest & P. la ReedRoeper - 1999 - Journal of Philosophical Logic 28 (663).
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  7.  20
    Nahid Aslanbeigui;, Guy Oakes. The Provocative Joan Robinson: The Making of a Cambridge Economist. X + 293 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2009. $23.95. [REVIEW]Nerio Naldi - 2010 - Isis 101 (4):891-891.
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  8.  74
    What Plato Knew About Enron.Michele C. Henderson, M. Gregory Oakes & Marilyn Smith - 2009 - Journal of Business Ethics 86 (4):463-471.
    This paper applies Plato's cave allegory to Enron's success and downfall. Plato's famous tale of cave dwellers illustrates the different levels of truth and understanding. These levels include images, the sources of images, and the ultimate reality behind both. The paper first describes these levels of perception as they apply to Plato's cave dwellers and then provides a brief history of the rise of Enron. Then we apply Plato's levels of understanding to Enron, showing how the company created its image (...)
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  9.  28
    Arnett, R. C., Fritz, J. H., Bell, L. M.: Communication Ethics Literacy: Dialogue and Difference: Sage, Thousand Oaks, CA, 2009. [REVIEW]Annette Holba - 2013 - Journal of Business Ethics 112 (3):545-548.
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  10.  20
    Photius. The Homilies of Photius, Patriarch of Constantinople. Trans. C. Mango. [Dumbarton Oaks Studies, Iii.] Cambridge, Mass.: Harvard University Press . 1958. Pp. Xii + 327. 1 Plate. £2 8s. 0d.Robert Browning - 1960 - Journal of Hellenic Studies 80:245.
  11.  17
    Nations and Nationalism in the Theology of Karl Barth. By Carys Moseley. Pp. X, 219, Oxford University Press, 2013, £57, $102.03, €77.99, ¥10,715. Karl Barth on Theology and Philosophy. By Kenneth Oakes. Pp. Xii, 288, Oxford: OUP, 2013. £58, $101.58, €74.68, ¥11,826. Cross Theology: The Classical Theologia Crucis and Karl Barth's Modern Theology of the Cross. By Rosalene Bradbury. Pp. Xiv, 324, Cambridge, James Clarke, 2011, £22.50, $37, €30.04, ¥2,300. Doxological Theology: Karl Barth on Divine Providence, Evil and the Angels. By Christopher C. Green. Pp. Xii, 230, London, Continuum, 2011, £65, $130, €92.99, ¥9,493. [REVIEW]Paul Brazier - 2015 - Heythrop Journal 56 (6):1053-1055.
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  12.  8
    Alice-Mary Talbot and Scott Fitzgerald Johnson, Eds. And Transs., Miracle Tales From Byzantium. (Dumbarton Oaks Medieval Library 12.) Cambridge: Harvard University Press, 2012. Pp. 480. $29.95. ISBN: 9780674059030. [REVIEW]James C. Skedros - 2013 - Speculum 88 (4):1173-1175.
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  13.  17
    Leo, The Correspondence of Leo, Metropolitan of Synada and Syncellus, Ed. And Trans. Martha Pollard Vinson. (Corpus Fontium Historiae Byzantinae, 23; Dumbarton Oaks Texts, 8.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1985. Pp. Xix, 142. $16.50. [REVIEW]Marios Philippides - 1987 - Speculum 62 (2):510-511.
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  14.  12
    Oikonomides A Collection of Dated Byzantine Lead Seals. Washington, D.C.: Dumbarton Oaks. 1986. Pp. 175, Numerous Text Figs. $15.00. [REVIEW]Archie Dunn - 1988 - Journal of Hellenic Studies 108:274-274.
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  15.  32
    Anthony Cutler, The Craft of Ivory: Sources, Techniques, and Uses in the Mediterranean World, A.D. 200–1400. (Dumbarton Oaks Byzantine Collection Publications, 8.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1985. Paper. Pp. 58; 49 Black-and-White Illustrations. $8.David Ebitz - 1987 - Speculum 62 (3):666-667.
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  16.  28
    Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson, Eds., East of Byzantium: Syria and Armenia in the Formative Period. Dumbarton Oaks Symposium 1980. Washington, D.C.: Dumbarton Oaks, 1982. Pp. Xii, 222; 60 Black-and-White Illustrations. $35. [REVIEW]Walter Emil Kaegi - 1984 - Speculum 59 (2):473-474.
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  17.  18
    Athanasius I. The Correspondence of Athanasius I Patriarch of Constantinople: Letters to the Emperor Andronicus II, Members of the Imperial Family, and Officials. Ed. And Trans. A.-M. Maffry Talbot. Washington, D.C.: Dumbarton Oaks Center for Byzantine Studies. 1975. Pp. Lii + 467. Price Not Stated. [REVIEW]M. J. Angold - 1978 - Journal of Hellenic Studies 98:220-220.
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  18.  5
    Joachim Wolschke‐Bulmahn;, Jack Becker. American Garden Literature in the Dumbarton Oaks Collection : From the Newengland Farmer to Italian Gardens: An Annotated Bibliography. X + 243 Pp., Illus., App., Bibl, Index. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1998. $35. [REVIEW]Bernadette G. Callery - 2003 - Isis 94 (3):535-535.
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  19.  11
    Catalogue of the Byzantine and Early Mediaeval Antiquities. I. Metalwork, Ceramics, Glass, Glyptics, Painting. [REVIEW]R. M. Harrison, Dumbarton Oaks Collection & M. C. Ross - 1964 - Journal of Hellenic Studies 84:234-235.
  20.  18
    Book Review: The SAGE Handbook of the Philosophy of the Social SciencesJarvieIan C.Zamora-BonillaJesús, Eds. The SAGE Handbook of the Philosophy of the Social SciencesThousand Oaks, CA: SAGE Publications, 2011. 749 Pp. $150. [REVIEW]Reinoud Bosch - 2013 - Philosophy of the Social Sciences 43 (4):563-569.
  21.  34
    The Kantakouzenoi Donald M. Nicol: The Byzantine Family of Kantakouzenos (Cantacuzenus), Ca. 1100–1460. A Genealogical and Prosopographical Study. (Dumbarton Oaks Studies, Xi.) Pp. Xliv+265; 15 Plates. Washington, D.C.: Dumbarton Oaks Center for Byzantine Studies, 1968. Cloth, $10. [REVIEW]Anthony Bryer - 1970 - The Classical Review 20 (02):219-222.
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  22.  7
    Political Romanticism, Studies in Contemporary German Social Thought Carl Schmitt, Trans. Guy Oakes, , Xxxv + 177 Pp., $20.00 H.C. [REVIEW]P. Corcoran - 1988 - History of European Ideas 9 (6):731-733.
  23. Sirarpie Der Nersessian, with Sylvia Agemian, Miniature Painting in the Armenian Kingdom of Cilicia From the Twelfth to the Fourteenth Century. Introduction by Annemarie Weyl Carr. 2 Vols. (Dumbarton Oaks Studies, 31.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1993. 1: Pp. Xvi, 198. 2: Pp. Xxii Plus 66 Color Plates and 666 Black-and-White Illustrations. $165. [REVIEW]Kathleen Maxwell - 1997 - Speculum 72 (4):1159-1162.
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  24.  69
    How to Rescue the Traditional Causal Theory of Perception.Robert A. Oakes - 1978 - Philosophy and Phenomenological Research 38 (March):370-383.
  25.  25
    Science, Error, and Dualism.Robert A. Oakes - 1970 - Philosophy and Phenomenological Research 30 (March):450-452.
  26. Rhetorical argumentation, de C.Tindale.Jorge Alberto Molina - 2007 - Princípios 14 (21):267-276.
    Resenha do livro de Tindale, C. Rhetorical argumentation. Principles of Theory and Practice. Thousand Oaks: SAGE Publications, 2004.
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  27.  25
    Adding to the Mix: Integrating ELSI Into a National Nanoscale Science and Technology Center.David J. Bjornstad & Amy K. Wolfe - 2011 - Science and Engineering Ethics 17 (4):743-760.
    This paper describes issues associated with integrating the study of Ethical, Legal and Social Issues (ELSI) into ongoing scientific and technical research and describes an approach adopted by the authors for their own work with the center for nanophase materials sciences (CNMS) at the Oak Ridge national laboratory (ORNL). Four key questions are considered: (a) What is ELSI and how should it identify and address topics of interest for the CNMS? (b) What advantages accrue to incorporating ELSI into the CNMS? (...)
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  28.  11
    The Ideal Benefactor and the Father Analogy in Greek and Roman Thought.T. R. Stevenson - 1992 - Classical Quarterly 42 (02):421-.
    When Cicero uncovered and suppressed the Catilinarian Conspiracy as consul in 63 B.c., supporters hailed him ‘father of his country’ and proposed that he be awarded the oak crown normally given to a soldier who had saved the life of a comrade in battle . Our sources connect these honours with earlier heroes such as Romulus, Camillus and Marius, but the Elder Pliny writes as if Cicero was the first before Caesar and the Emperors to be given the title pater (...)
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  29.  10
    Dumbarton Oaks Papers, No. 17.Gervase Mathew & Dumbarton Oaks - 1965 - Journal of Hellenic Studies 85:254.
  30.  5
    Rules and Reasoning: Essays in Honour of Fred Schauer.Frederick F. Schauer & Linda Meyer (eds.) - 1999 - Hart.
    The essays in this volume are all concerned with the arguments about law as a system of rule-based decision-making,particularly the ideas advanced by legal philosopher Frederick Schauer. Schauer's work has not only helped revive interest in legal formalism but has also helped relocate arguments about the relationship between posited rules and morality. The contributors to this volume, themselves distinguished theorists, have concentrated on three aspects of Schauer's work: the nature of jurisprudential description; his theory of presumptive positivism; and the application (...)
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  31.  44
    Religious Experience and Rational Certainty*: ROBERT A. OAKES.Robert A. Oakes - 1976 - Religious Studies 12 (3):311-318.
    The purpose of this paper is to clear up the long-standing veritable mountain of misinterpretation, perpetuated from critic to critic, concerning the admittedly problematic concept of self-authenticating religious experience. While it may well be the case, as many have argued, that a sort of ‘experience’ about which one could not be mistaken is simply a logically impossible state of affairs, this cannot be known to be the case so long as what is under attack is a bogus concept, obviously absurd, (...)
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  32.  30
    Classical Theism and Pantheism: A Victory for Process Theism?: ROBERT A. OAKES.Robert A. Oakes - 1977 - Religious Studies 13 (2):167-173.
    In Anselm's Discovery , Professor Hartshorne makes the rather startling and counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’ 1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a little indignation. First of all, it might well be objected that Hartshorne - as a ‘process theist’ - is not a classical theist, (...)
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  33.  18
    Dumbarton Oaks Collection. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection. Ed. A. R. Bellinger and P. Grierson. 1. Anastasius I to Maurice, 491–602. By A. R. Bellenger. Washington: Dumbarton Oaks Center for Byzantine Studies. 1966. Pp. Xxvi + 383. 80 Plates. $20.000. [REVIEW]D. M. Metcalf, Dumbarton Oaks Collection, A. R. Bellinger & P. Grierson - 1968 - Journal of Hellenic Studies 88:247-248.
  34. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  35.  26
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  36.  29
    Ecological Species, Multispecies, and Oaks.Leigh Van Valen - 1976 - Taxon 25 (2/3):233-239.
    Oaks exemplify problems with the reproductive species concept which motivate a reconsideration of the use and nature of species. Ecology is important in the reconsideration. The species level is usually overemphasized in evolutionary thought; selection acts on phenotypes and any mutualistic units. Standard definitions tend to inhibit free conceptual progress. Multispecies, sets of broadly sympatric species that exchange genes, may occur among animals as well as plants and may conceivably bridge kingdoms. This phenomenon can be adaptively important. There may be (...)
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  37.  11
    Tracing the Politics of Changing Postwar Research Practices: The Export of 'American' Radioisotopes to European Biologists.Angela N. H. Creager - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):367-388.
    This paper examines the US Atomic Energy Commission’s radioisotope distribution program, established in 1946, which employed the uranium piles built for the wartime bomb project to produce specific radioisotopes for use in scientific investigation and medical therapy. As soon as the program was announced, requests from researchers began pouring into the Commission’s office. During the first year of the program alone over 1000 radioisotope shipments were sent out. The numerous requests that came from scientists outside the United States, however, sparked (...)
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  38.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  39.  18
    De L’Insoutenable Légèreté Occidentale À L’Égard de la Notion de « Langue de Bois ».Joanna Nowicki - 2010 - Hermès: La Revue Cognition, communication, politique 58 (3):, [ p.].
    L’expression vient de l’Est. Elle s’est installée à l’Ouest en changeant de sens. En France, dans l’usage actuel, l’expression « langue de bois » désigne tout discours stéréotypé, simple code des échanges publics, et elle est souvent confondue avec « le politiquement correct ». Vu de l’est de l’Europe qui a connu les deux totalitarismes, cet affaiblissement sémantique éveille une forte réticence. L’expression « langue de bois » y a gardé une tout autre gravité et l’utilisation banalisée qui se pratique (...)
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  40. Well Founding Grounding Grounding.Gabriel Oak Rabin & Brian Rabern - 2016 - Journal of Philosophical Logic 45 (4):349-379.
    Those who wish to claim that all facts about grounding are themselves grounded (“the meta-grounding thesis”) must defend against the charge that such a claim leads to infinite regress and violates the well-foundedness of ground. In this paper, we defend. First, we explore three distinct but related notions of “well-founded”, which are often conflated, and three corresponding notions of infinite regress. We explore the entailment relations between these notions. We conclude that the meta-grounding thesis need not lead to tension with (...)
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  41.  14
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  42. Grounding Orthodoxy and the Layered Conception.Gabriel Oak Rabin - forthcoming - In Ricki Leigh Bliss & Graham Priest (eds.), Reality and its Structure. Oxford University Press.
    Ground offers the hope of vindicating and illuminating an classic philosophical idea: the layered conception, according to which reality is structured by relations of dependence, with physical phenomena on the bottom, upon which chemistry, then biology, and psychology reside. However, ground can only make good on this promise if it is appropriately formally behaved. The paradigm of good formal behavior can be found in the currently dominant grounding orthodoxy, which holds that ground is transitive, antisymmetric, irreflexive, and foundational. However, heretics (...)
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  43.  23
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  44.  11
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  45.  25
    Classical Theism and Pantheism: A Reply to Professor Quinn: ROBERT A. OAKES.Robert A. Oakes - 1980 - Religious Studies 16 (3):353-356.
    I am grateful to Philip Quinn for his thorough and penetrating critique of my paper on classical theism and pantheism. He has given me much to think about, and it would be philosophically remiss of me not to acknowledge that – in the light of his remarks – the argument which I employed in defence of the thesis that classical theism implies a version of pantheism might well benefit from some amendment. However, the purpose of this brief counter-rejoinder is to (...)
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  46.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  47.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  48.  28
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  49.  60
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  50.  64
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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