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  1. Fundamentals of Hindu Faith and Culture.Ramaswami Aiyar & P. C. - 1959 - Madras, Ganesh.
     
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  2.  34
    Editorial Comment.John Elof Boodin & P. C. - 1911 - The Monist 21 (2):294 - 295.
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  3.  20
    Aspects of Bhakti. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (1):157-157.
    Although the author attempts to define all his terms, his book is too full of unfamiliar categories to be of much help to the lay reader. For the Indologist, it may provide a useful catalogue of bases to be touched in a survey of Hindu theism. However, it fails to take sufficient account of Saiva Siddhanta and ignores Tantrism. In short, it is a sample of partisan Vaisnava scholarship.--C. P. S.
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  4.  16
    Editorial Remarks on Mr. Wilkinson's Article.Paul Carus & P. C. - 1899 - The Monist 9 (2):300 - 305.
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  5.  8
    Buddhism: A "Mystery Religion"? [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (2):382-382.
    This monograph on Theravada and Mahayana ordination ceremonies makes up for the neglect of ritual in most readily available studies of Buddhism. Its major thesis is that the historical puzzle over Ananda's mistreatment at the first Buddhist Council may be solved by reference to the abuse of ordinands at these ceremonies. Such abasement precedes elevation to a revered status within the community and is not evidence of rejection by one or other faction, as some have supposed with regard to Ananda. (...)
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  6.  13
    Christian Ethics: A Historical and Systematic Analysis of Its Dominant Idea. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 22 (4):751-752.
    Faruqi's book is more about Christian dogmatics than about ethics. Its interest stems from the fact that the author is a Muslim who knows recent Protestant thought well and is not afraid to call Karl Barth a bigot. After an interesting but unrelated introduction on methodology in the history of religions, the author settles down to some pet Muslim peeves concerning the doctrines of original sin and the divinity of Christ. Instead of the Jesus of history he presents us with (...)
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  7.  18
    Deussen’s Philosophy of the Bible.P. C. - 1914 - The Monist 24 (3):460 - 469.
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  8. Editorial.P. C. - 1995 - Journal of Medical Humanities 16 (3):151.
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  9.  17
    Editorial Comment.P. C. - 1915 - The Monist 25 (3):480.
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  10.  7
    Editorial Comments.P. C. - 1897 - The Monist 7 (2):296 - 297.
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  11.  14
    Editorial Reply.P. C. - 1900 - The Monist 10 (2):288 - 293.
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  12.  12
    Eduard Study's Realistic World-Conception.P. C. - 1914 - The Monist 24 (2):309 - 315.
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  13.  11
    Henri Poincaré on the Relativity of Space.P. C. - 1913 - The Monist 23 (2):315 - 317.
  14.  35
    Is Monism Arbitrary?P. C. - 1892 - The Monist 3 (1):124 - 127.
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  15.  11
    Mathematics a Description of Operations with Pure Forms. In Reply to Mr. Edward Dixon.P. C. - 1892 - The Monist 3 (1):133-135.
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  16.  22
    Marxism and Ethics. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 23 (1):131-132.
    Stressing the insights of the young Marx, Kamenka brings together Marxist social criticism and the meta-ethical concerns of analytic philosophy. Marx's contribution to the Hegelian concern with freedom and alienation is more distinguished than is the discussion of Marx by subsequent Marxists. Confusing conflict with contradiction, Marx never acknowledged the real contradiction between the relativism of his sociology of morals and the absolutism of his "normative-advocative" use of a "science" of history. But his emphasis on the morality of activities and (...)
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  17.  9
    Mr. Charles S. Peirce on Necessity.P. C. - 1892 - The Monist 2 (3):442.
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  18.  14
    Émile littré's positivism.P. C. - 1892 - The Monist 2 (3):410 - 417.
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  19.  10
    Monism Not Mechanicalism. Comments Upon Prof. Ernst Haeckel's Position.P. C. - 1892 - The Monist 2 (3):438 - 442.
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  20.  12
    Mr. Thomas J. McCormack.P. C. - 1903 - The Monist 13 (4):640.
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  21.  7
    Professor Haeckel's Monism.P. C. - 1892 - The Monist 2 (4):598 - 600.
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  22.  19
    Religion and Change. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 23 (2):344-345.
    Essentially a history of religion in the twentieth century, this erudite work puts more emphasis on religion than on change and more faith in Christianity than in other traditions. Alive to the importance of the ecumenical movement and the Second Vatican Council, Edwards argues that no other religious groups in our time have the sophistication of the major Christian denominations in responding to the challenges of a scientifically based culture and an industrialized economy. He relates the major movements in modern (...)
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  23.  10
    Religion and Understanding. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 21 (3):565-566.
    This collection complements New Essays in Philosophical Theology by displaying the influence of the later Wittgenstein on contemporary philosophers of religion. The first two papers are Peter Winch's "Understanding a Primitive Society" and Norman Malcolm's "Anselm's Ontological Arguments". Distinguishing between interpretations of experience within a system of concepts and the reality expressed by the limiting concepts presupposed by such a system, Winch will not allow us to question the validity of the portrayal of reality as such and specifically attacks MacIntyre's (...)
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  24.  22
    Religions of Ancient India. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (2):386-386.
    Renou's Louis H. Jordan Lectures for 1951 give a concise, erudite, yet readable survey of Hinduism and Jainism. Their title is misleading since they mention modern as well as ancient developments and dwell not so much on religious as on theologico-philosophical and literary-historical issues. The work provides a good sense of European scholarship on its subject and includes more information on the various Hindu sects than do some of its counterparts. Except for the occasional, brilliant aside, it does not help (...)
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  25.  5
    Severe Dysplasia and Spontaneous Uterus Rupture in Labour.Pafumi C., Pulvirenti G., Leanza V. & Leanza G. - 2011 - Journal of Clinical Research and Bioethics 2 (7).
  26.  20
    The Awakening of Faith. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 21 (4):759-760.
    This is a new, readable but accurate translation of a minor classic in Mahayana Buddhism. The reader is helped over the terse, abstract prose of the text by timely notes from the commentator, who yet manages to let the original author speak for himself whenever possible. Probably a Chinese Buddhist of the sixth century A.D., the author was a precursor of the Consciousness Only School. Within a few pages he gives us primary reference for such familiar Mahayana notions as the (...)
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  27.  10
    The Clergy's Duty of Allegiance to Dogma and the Struggle Between World-Conceptions.P. C. - 1892 - The Monist 2 (2):278 - 285.
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  28.  10
    The Congresses of Arts and Sciences at St. Louis.P. C. - 1904 - The Monist 14 (5):779 - 783.
  29.  7
    The Golden Bough.P. C. - 1901 - The Monist 11 (3):457 - 464.
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  30.  2
    Target-Oriented Model-Based Seismic Footprint Analysis and Mitigation.Payson Todd C., James Simmons & Ali Tura - 2020 - Interpretation 8 (4):SR1-SR15.
    Compensating for the effects of an acquisition footprint can be one of the most daunting problems when using seismic attributes for quantitative interpretation. This is especially true for unconventional plays because they are on land with accompanying irregular acquisition geometries. Additionally, in such plays, the physical property changes are often small, making the seismic amplitude fidelity critical. We have developed a methodology that integrates a 1D elastic prestack synthetic model with 3D acquisition geometry to accurately model the seismic footprint produced (...)
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  31.  9
    The Nature of Mind and the Meaning of Reality.P. C. - 1892 - The Monist 2 (3):434 - 437.
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  32.  7
    The Origin of Thought-Forms.P. C. - 1891 - The Monist 2 (1):111 - 120.
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  33.  7
    The Religion of Science.P. C. - 1892 - The Monist 2 (4):600 - 606.
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  34. Vita e organismo. Le origini della fisiologia sperimentale in Italia.P. C. P. C. - 1992 - Giornale Critico Della Filosofia Italiana 12:139.
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  35.  16
    What is a Dogma? Editorial Introduction.P. C. & Edouard Le Roy - 1917 - The Monist 27 (4):481 - 523.
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  36.  18
    What's New in Religion? A Critical Study of New Theology, New Morality, and Secular Christianity. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 22 (2):376-377.
    This is a very readable theological attack on current religious journalism about "the death of God" and its moral consequences. Rightly chiding the "radical" theologians for their tendentious use of words like "new," Hamilton wrongly equates their talk of "the secular" with support of the profane and so sometimes misses the import of their groping for new ways of thinking and acting as Christians. Seen through his eyes, much of their thought is really nineteenth century liberal humanism repackaged for the (...)
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  37.  22
    Waves, Particles, and Paradoxes. [REVIEW]P. S. C. - 1968 - Review of Metaphysics 21 (3):547-547.
    Although many philosophers of religion have claimed support for continuing to live with paradoxes in theology from the existence of basic paradoxes in scientific theory, few have probed the validity of this claim. This monograph fills the gap. After a useful chapter surveying the current status of the wave-particle theories in physics and Bohr's principle of complementarity, Austin abstracts from the discussion the idea of complementary models and uses this to propose a "complementarist interpretation" of paradoxes in religion. This he (...)
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  38.  11
    A Satire on the Principle of Relativity.Leo Gilbert & P. C. - 1914 - The Monist 24 (2):288 - 309.
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