Results for 'C. Rabant'

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  1. Eros, Entre Fable Et Mystique in Michel de Certeau. Le Voyage Mystique.C. Rabant - 1988 - Recherches de Science Religieuse 76 (2):253-262.
     
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  2. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  3.  10
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  4.  33
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  5.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  6. Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  7.  79
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  8.  53
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  9.  37
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  10.  18
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  11.  21
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  12.  56
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  13.  24
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  14.  28
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  15.  8
    March 1, 50 B.C.C. G. Stone - 1928 - Classical Quarterly 22 (3-4):193-.
    The purpose of what follows is to show that if we assume March 1, 50 as the date on which ended the five years of imperium given to Caesar by the Lex Licinia Pompeia, we have a hypothesis which ‘works,’ in the sense that, as far as its relevance extends, it enables us to frame a coherent account of the dispute between Caesar and the Senate in the two years preceding the outbreak of civil war. The method followed will be (...)
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  16.  55
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  17. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  18.  30
    Sir William Mitchell, K.C.M.G. (1861-1962).J. J. C. Smart - 1962 - Australasian Journal of Philosophy 40 (3):261 – 263.
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  19.  99
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  20.  53
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  21.  23
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  22.  98
    Deserved Punishment and Benefits to Victims: C. L. Ten.C. L. Ten - 2000 - Utilitas 12 (1):85-90.
    Sher's notion of deserved punishment has unacceptable implications. It does not justify punishing some serious wrongdoers, who are unwilling to commit lesser wrongs, more severely than minor offenders. It requires victim-inflicted punishments which repeat the wrongdoings, with the roles reversed. But if Sher moves away from such victim-inflicted punishments, then his theory should treat wrongdoers like tort-feasors who have to pay monetary compensations to their victims.
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  23.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  24. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  25.  63
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  26.  30
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  27. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  28. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  29.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  30. A C.S. Rafinesque Anthology.C. S. Rafinesque & Charles Boewe - 2006 - Journal of the History of Biology 39 (1):210-212.
     
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  31.  54
    C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95.C. R. - 1997 - Religious Studies 33 (1):131-134.
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  32.  31
    C. Schulze: Celsus. Pp. 158. Hildesheim, Zurich, and New York: Georg OlmsVerlag, 2001. Paper, €15.80. ISBN: 3-487-11293-0. [REVIEW]C. F. Salazar - 2003 - The Classical Review 53 (1):253-253.
  33.  22
    Gr. C. Moisil. Le Algebre di Lukasiewicz. Analele Universitǎţii Bucureşti, Seria Acta Logica, Vol. 6 , Pp. 97–135.C. Sicoe - 1972 - Journal of Symbolic Logic 37 (1):187.
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  34.  23
    C. C. Chang and Yiannis N. Moschovakis. The Suslin-Kleene Theorem for Vκ with Cofinality = Ω. Pacific Journal of Mathematics, Vol. 35 , Pp. 565–569. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245.
  35.  17
    Paul C. Eklof and Edward R. Fisher. The Elementary Theory of Abelian Groups. Annals of Mathematical Logic, Vol. 4 No. 2 , Pp. 115–171. [REVIEW]C. Smorynski - 1974 - Journal of Symbolic Logic 39 (3):603-604.
  36.  13
    Review: C. C. Chang, Yiannis N. Moschovakis, The Suslin-Kleene Theorem for $V_kappa$ with Cofinality $(Kappa) = Omega$. [REVIEW]C. Smorynski - 1975 - Journal of Symbolic Logic 40 (2):245-245.
  37.  24
    C. Döbler: Politische Agitation Und Öffentlichkeit in der Späten Republik . Pp. 382, Ills. Frankfurt Am Main, Etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (01):190-.
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  38.  19
    C. Döbler: Politische Agitation Und Öffentlichkeit in der Späten Republik. Pp. 382, Ills. Frankfurt Am Main, Etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-4. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):190-191.
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  39.  36
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
  40. Jermann, C., Philosophie und Politik. [REVIEW]C. Steel - 1988 - Tijdschrift Voor Filosofie 50:542.
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  41.  38
    Introduction: C. L. Ten.C. L. Ten - 1997 - Utilitas 9 (1):1-2.
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  42. MYERS, C. S. -An Introduction to Experimental Psychology. [REVIEW]C. W. Valentine - 1912 - Mind 21:121.
     
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  43. OGDEN, C. K., RICHARDS, I. A., and WOOD, J. -The Foundations of Aesthetics. [REVIEW]C. W. Valentine - 1923 - Mind 32:120.
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  44. SPEARMAN, C. - The Nature of Intelligence and the Principles of Cognition. [REVIEW]C. W. Valentine - 1924 - Mind 33:89.
     
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  45. Stuart C. Shapiro, Common LISP: An Interactive Approach.C. Welty - 1997 - Minds and Machines 7:142-144.
  46.  30
    C. Concilio, M. D’Aiuto, S. Polizio: La tradizione metrica della tragedia greca. Preface by P. Volpe Cacciatore. Pp. 74. Naples: Università degli Studi di Salerno, Dipartimento di Scienze dell’Antichità, 2002. Paper, €7.50. No ISBN. [REVIEW]C. W. Willink - 2004 - The Classical Review 54 (1):240-240.
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  47. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  48.  64
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  49.  32
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  50.  30
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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