Results for 'C. Sarmiento'

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Camila Sarmiento
Central Michigan University
  1.  13
    Respuesta al comentario de Morales, Juan Diego. "Sarmiento, José A. 'Autopoiesis, bucles, emergencia, variedades topológicas y una conjetura sobre la consciencia humana'".C. Sarmiento - 2011 - Ideas Y Valores 60 (147):267-269.
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  2. Sarmiento C., José A.Respuesta Al Comentario de Morales & Juan Diego - 2011 - Ideas Y Valores 60 (147):267-269.
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  3. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  4.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  5.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  6.  36
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  7.  23
    Arthur C. Danto, Beyond The Brillo Box: The Visual Arts in A Post-Historical Perspective, Mark Tansey: Visions and Revisions.David Carrier & Arthur C. Danto - 1993 - Journal of Aesthetics and Art Criticism 51 (3):513.
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  8.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  9.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  10.  10
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  11.  27
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  12.  55
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  13.  62
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  14.  84
    Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
    One dark and rainy night, Yuso sexually assaults and tortures Zelan. In escaping from the scene of his crime, he falls heavily and becomes an impotent paraplegic. Instead of treating his fate as divine retribution for his wicked acts, Yuso sees it as sheer bad luck. He shows no remorse for what he has done, and vainly hopes that he will recover his powers, which he now treats as involuntarily hoarded resources to be used on less rainy days. In the (...)
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  15. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  16.  26
    A Debris Mechanism of Cyclic Strain Hardening for F.C.C. Metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  17.  33
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  18.  35
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  19.  58
    Good Lives: Prolegomena*: LAWRENCE C. BECKER.Lawrence C. Becker - 1992 - Social Philosophy and Policy 9 (2):15-37.
    A philosophical essay under this title faces severe rhetorical challenges. New accounts of the good life regularly and rapidly turn out to be variations of old ones, subject to a predictable range of decisive objections. Attempts to meet those objections with improved accounts regularly and rapidly lead to a familiar impasse — that while a life of contemplation, or epicurean contentment, or stoic indifference, or religious ecstasy, or creative rebellion, or self-actualization, or many another thing might count as a good (...)
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  20. The Moral Justification of Benefit/Cost Analysis: Donald C. Hubin.Donald C. Hubin - 1994 - Economics and Philosophy 10 (2):169-194.
    Benefit/cost analysis is a technique for evaluating programs, procedures, and actions; it is not a moral theory. There is significant controversy over the moral justification of benefit/cost analysis. When a procedure for evaluating social policy is challenged on moral grounds, defenders frequently seek a justification by construing the procedure as the practical embodiment of a correct moral theory. This has the apparent advantage of avoiding difficult empirical questions concerning such matters as the consequences of using the procedure. So, for example, (...)
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  21. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  22.  37
    A Semantical Analysis of the Calculi C N.Newton C. A. Da Costa & E. H. Alves - 1977 - Notre Dame Journal Fo Formal Logic 18 (4):621-630.
  23.  31
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  24.  13
    Synergies in Alternative Food Network Research: Embodiment, Diverse Economies, and More-Than-Human Food Geographies.Eric R. Sarmiento - 2017 - Agriculture and Human Values 34 (2):485-497.
    As ecologically and socially oriented food initiatives proliferate, the significance of these initiatives with respect to conventional food systems remains unclear. This paper addresses the transformative potential of alternative food networks by drawing on insights from recent research on food and embodiment, diverse food economies, and more-than-human food geographies. I identify several synergies between these literatures, including an emphasis on the pedagogic capacities of AFNs; the role of the researcher; and the analytical and political value of using assemblage and actor-network (...)
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  25.  32
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  26.  26
    The Core Structure of ½ Screw Dislocations in B.C.C. Crystals.V. Vítek, R. C. Perrin & D. K. Bowen - 1970 - Philosophical Magazine 21 (173):1049-1073.
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  27. On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW]John C. Greene & Michael Ruse - 1996 - Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  28.  66
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  29.  19
    Ancient Smyrna. By C. J. Cadoux. Pp. Xlv + 437; 9 Pl. And 3 Maps. Oxford: Blackwell, 1938. 25s.G. E. Kirk & C. J. Cadoux - 1939 - Journal of Hellenic Studies 59 (1):159-160.
  30.  9
    Calude, C., Calude, E. And Khoussainov, B., Deterministic.S. Fuchino, S. Shelah, L. Soukup, M. Gitik, C. Merimovich, R. Laver, S. Riis, P. Sewell, S. Soloviev & O. Spinas - 1997 - Annals of Pure and Applied Logic 90 (1-3):277.
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  31. C.S. Lewis: A Companion and Guide.Walter Hooper & David C. Downing - 1998 - Utopian Studies 9 (2):276-278.
  32. Sarmiento on Barbarism, Race, and Nation Building.Janet Burke & Ted Humphrey - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  33.  17
    Algoritmo exacto aplicado al problema de localización de planta física complementado con un algoritmo genético.Germán Cock Sarmiento & Juan Fernando López Rendón - forthcoming - Scientia.
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  34.  18
    Lúdica aplicada al problema de localización de planta física utilizando Analytic Hierarchy Process (AHP), y solver para Excel.Germán Cock Sarmiento & Juan Fernando López Rendón - forthcoming - Scientia.
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  35.  54
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  36. Che cosa c’è e che cos’è.Maurizio Ferraris & Achille C. Varzi - 2003 - Nous. Postille Su Pensieri 1:81–101.
    A philosophical exchange broadly inspired by the characters of Berkeley’s Three Dialogues. Hylas is the realist philosopher: the view he stands up for reflects a robust metaphysic that is reassuringly close to common sense, grounded on the twofold persuasion that the world comes structured into entities of various kinds and at various levels and that it is the task of philosophy, if not of science generally, to “bring to light” that structure. Philonous, by contrast, is the anti-realist philosopher (though not (...)
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  37.  66
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  38. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  39.  7
    Review: C. West Churchman, Elements of Logic and Formal Science. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  40.  21
    The Scholastic Realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  41.  58
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  42.  25
    An Interview by Irwin C. Lieb: Charles Hartshorne's Recollections of Editing the Peirce Papers.Irwin C. Lieb & Charles Hartshorne - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):149 - 159.
  43.  12
    Heroic Poetry. By C. M. Bowra. London: Macmillan, 1952. Pp. Ix + 590. £2.Dorothea Gray & C. M. Bowra - 1954 - Journal of Hellenic Studies 74:188-189.
  44. Martha C. Nussbaum's "Love's Knowledge".Wayne C. Booth - 1991 - Philosophy and Literature 15 (2):302.
     
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  45.  13
    The Abolition of Man.C. S. Lewis - 1947 - New York: the Macmillan Company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  46.  17
    Some Comments on C. W. Morris's "Foundations of the Theory of Signs".C. J. Ducasse - 1942 - Philosophy and Phenomenological Research 3 (1):43-52.
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  47.  52
    On Kant’s Definition of the Monad in the Monadologia Physica of 1756.Gustavo Sarmiento - 2005 - Kant-Studien 96 (1):1-19.
    It is well known that the modern atomists assumed the ancient thesis that things are composed of simple entities. It is also known that Leibniz went beyond atomism, since he affirmed that the true substances on which things are founded, the so-called monads, cannot be divisible or extended, for they are souls. For Christian Wolff, the elements of bodies are not extended; these elements have no figure and no magnitude whatsoever, they fill no space and are indivisible. In the Monadologia (...)
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  48.  8
    Zizek, Slavoj, Antígona. Madrid, Akal, 2017, pp. 99.Juan David Almeyda Sarmiento - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):179.
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  49.  10
    Sarmiento : « On ne tue point les idées ».Patrice Vermeren - 1992 - Hermes 10:197.
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  50.  10
    March 1, 50 B.C.C. G. Stone - 1928 - Classical Quarterly 22 (3-4):193-.
    The purpose of what follows is to show that if we assume March 1, 50 as the date on which ended the five years of imperium given to Caesar by the Lex Licinia Pompeia, we have a hypothesis which ‘works,’ in the sense that, as far as its relevance extends, it enables us to frame a coherent account of the dispute between Caesar and the Senate in the two years preceding the outbreak of civil war. The method followed will be (...)
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