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  1.  17
    Types of Religious Experience, Christian and Non-Christian. By Joachim Wach. (Routledge. Pp. 275. Price 21s.).C. W. H. Sutton - 1952 - Philosophy 27 (102):266-267.
  2.  22
    Is God Evident? By Gerald Heard. (Faber & Faber Ltd. 1950. Pp. 247. Price 12s. 6d.)Is God in History? By Gerald Heard. (Faber & Faber Ltd. 1951. Pp. 252. Price 15s.). [REVIEW]C. W. H. Sutton - 1952 - Philosophy 27 (102):260-.
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  3.  6
    Philosophy and Religion.C. W. H. Sutton - 1951 - Philosophy 26 (98):195 - 207.
    I. Since the beginnings of philosophy, in all cultures which have produced any, religion and philosophy have been closely tied up together, and have often been uneasy yoke-fellows, each at times feeling it a duty to combat the other. I think there are two main reasons for this, All higher religions develop a theology, or systematic statement of doctrine; the philosopher tends to regard this as a spurious kind of philosophy or science that deliberately neglects inconvenient facts; while the theologian (...)
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    A Revaluation of Mind and Its Relation to Nature.C. W. H. Sutton - 1954 - Philosophy 29 (108):3 - 12.
    I believe the time is come for a re-estimation of the status of minds in the universe. I use the word mind quite naïvely at first, in the belief that it has a nucleus of meaning that is sufficiently clear. I do not wish its meaning to be restricted to the phenomena of clear consciousness, still less of self-consciousness.
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    No Title Available: PHILOSOPHY.C. W. H. Sutton - 1952 - Philosophy 27 (102):266-267.
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  6. Henri de Lubac, The Drama of Atheist Humanism. [REVIEW]C. W. H. Sutton - 1949 - Hibbert Journal 48:199.
  7. No Title Available: PHILOSOPHY.C. W. H. Sutton - 1952 - Philosophy 27 (102):260-262.
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