Results for 'Caery A. Evangelist'

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Profile: Caery Evangelist (University of Portland)
  1.  27
    The Conceptual Content of Augustinian Illumination.Caery A. Evangelist - 2010 - Philosophy and Theology 22 (1/2):3-26.
    The prevailing interpretation of Augustine’s theory of divine illumination suggests that illumination provides the human mind with the content of our a priori concepts. While there is strong textual evidence to support this view, I contend it offers an incomplete picture of the work illumination does in Augustine’s epistemology. Based on an analysis of Augustine’s solution to the paradox of language acquisition in De magistro, I argue illumination also supplies the mind with the content of all our empirical concepts. In (...)
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  2.  28
    Aquinas on Being and Essence As Proper Objects of the Intellect.Caery Evangelist - 2011 - American Catholic Philosophical Quarterly 85 (3):361-390.
    This article investigates a tension among Aquinas’s basic claims about what constitutes the proper object of the human intellect. Aquinas asserts that the mindhas only one proper object, yet he repeatedly endorses two different candidates for this role: the being of a thing (ens) and a thing’s essence (essentia). One might assume the tension disappears if ens signifies the essence of a thing. Alternatively, the tension seems to dissolve if each operation of the intellect (apprehension and judgment) takes its own (...)
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  3.  1
    Franciscus and the Young Augustine: Reading Petrarch's Secretum I Through Augustine's De Vera Religione.Caery Evangelist - 2010 - Mediaevalia 31 (1):53-82.
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  4.  14
    Behavior of a Magnetic Dipole Freely Floating on Water Surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  5.  15
    The Ethics of Evangelism: A Philosophical Defense of Proselytizing and Persuasion.Elmer John Thiessen - 2011 - Ivp Academic.
    Why do religious people attempt to persuade others of their beliefs? What are the current objections to the religious practice of proselytizing? Is proselytizing an ethically defensible practice? Are there kinds of proselytizing activities that are ethically questionable? Elmer John Thiessen responds to questions like these in an effort to provide a philosophical defense of proselytization, or religious persuasion, as an ethical practice. Thiessen examines and refutes current cultural and academic objections to religious proselytizing and offers a thorough ethics of (...)
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  6. Book Review: Elmer Thiessen, The Ethics of Evangelism: A Philosophical Defence of Ethical Proselytizing and Persuasion. [REVIEW]Gavin Wakefield - 2013 - Studies in Christian Ethics 26 (2):259-262.
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  7. Book Review: The Study of Evangelism: Exploring a Missional Practice of the Church. [REVIEW]Richard L. Haney - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):326-327.
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  8. Take a Fresh Look at Evangelism.Thomas Sibley - 2008 - Kairos: Evangelical Journal of Theology 2 (2):235-238.
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  9.  8
    The Biblical Doctrine of Initiation; A Theology of Baptism and Evangelism. [REVIEW]S. F. L. - 1960 - Review of Metaphysics 14 (1):176-176.
  10. A Theology of Evangelism.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  11.  4
    Claire M. Waters, Ed., Virgins and Scholars: A Fifteenth-Century Compilation of the Lives of John the Baptist, John the Evangelist, Jerome, and Katherine of Alexandria.(Medieval Women: Texts and Contexts, 10.) Turnhout: Brepols, 2008. Pp. Xii, 491; 2 Color Plates.€ 90. [REVIEW]Jennifer N. Brown - 2010 - Speculum 85 (2):479-481.
  12.  1
    A Proper Understanding of the Gospel as the Key for Healthy Church Evangelism, Life and Ministry.Ervin Budiselić - 2013 - Kairos: Evangelical Journal of Theology 1:9-33.
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  13. Speaking the Gospel Today a Theology for Evangelism.Robert Kolb - 1984
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  14. Book Review: Elmer Thiessen, The Ethics of Evangelism: A Philosophical Defence of Ethical Proselytizing and PersuasionThiessenElmer, The Ethics of Evangelism: A Philosophical Defence of Ethical Proselytizing and Persuasion . Xii + 285 Pp., £10.99 , ISBN 978-1-84227-724-9. [REVIEW]Gavin Wakefield - 2013 - Studies in Christian Ethics 26 (2):259-262.
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  15. The Biblical Doctrine of Initiation; A Theology of Baptism and Evangelism.R. E. O. WHITE - 1960
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  16. Globalization: A Theological Overview.Domenic Marbaniang - manuscript
    Christ's call for the disciples to be salt and light obliges them to respond to globalization in a theologically consistent way. This paper tries to explore the relation between the Gospel, evangelism, gospelization, social responsibility, and globalization. A key term explored is gospelization. The paper suggests some interpretations in the theology of history.
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  17.  25
    The Gospel of Matthew as a Literary Argument.Mika Hietanen - 2011 - Argumentation 25 (1):63-86.
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach (...)
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  18.  1
    Revisiting Gender-Inclusive God-Talk: A New, Wesleyan Argument.J. Aaron Simmons & Mason Marshall - 2008 - Philosophy and Theology 20 (1/2):243-263.
    Though academic debate over gender-inclusive God-talk seems to have fizzled, the issue is a pressing one within many Christiandenominations today—both within and outside the Church—and for that reason deserves to be briefly revisited. Accordingly, althoughin this essay we approach the issue as professional philosophers, our focus is on the life of the Church—more specifically, those no doubt sizable segments of the Church for which a personal God and Satan exist and evangelism matters. Running an elimination argument, we contend that if (...)
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  19.  4
    Suo Loco: The Traditio Evangeliorum and the Four Evangelist Symbols in the Presbytery Pavement of Novara Cathedral.Lucy Donkin - 2013 - Speculum 88 (1):92-143.
    The presbytery pavement of Novara Cathedral in Piedmont, which dates from the early twelfth century, includes the symbols of the four Evangelists on either side of where the altar once stood. The fourteenth-century ordinal for the cathedral indicates that these symbols were used as markers for participants in the prebaptismal ceremony known as the aurium apertio, in particular during the reading of the initial passages of the Gospels . This rare mention of the liturgical use of images in a figurative (...)
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  20.  1
    Der Kaiser Und der „Evangelist des Rassismus“. Houston Stewart Chamberlains Brief an Anne Guthrie Über Seine Erste Begegnung MIT Wilhelm II.Wolfram Kinzig - 2004 - Zeitschrift Für Neuere Theologiegeschichte 11 (1):79-125.
    Houston Stewart Chamberlain, the „Evangelist of Racism“, had a major influence on German Emperor Wilhelm II, especially in forming his nationalistic and anti-Semitic views. The monarch and the author developed a mutual understanding and appreciation that lasted over 25 years. This article illuminates the circumstances of their initial acquaintance through the edition and analysis of two documents which were two hitherto unpublished documents: Chamberlain's diary for the dates 28.–31. 10. 1901 and a letter to his aunt Anne Guthrie of (...)
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  21. A análise sem'ntico-exegética de Lc 4,1-2 como método de compreensão da família cristã, símbolo da igreja doméstica em saída. [REVIEW]da Silva Renato Gonçalves - 2016 - Revista de Teologia . Issn 2177-952x 10 (18):134-144.
    This article aims to make a parallel between the act of Christ, Son of God who is led by the Holy Spirit to face the devil and his temptations in the dry environment of the desert, and the act of the Christian families, who should have the same enthusiasm to let be led by the Spirit that will take them to dense and problematic realities in order to overcome evil. It is also related to the thinking of the evangelist (...)
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  22. Religion, Politics, Evangelism.Jena Purna Chandra - 2009 - Imprint Academic.
    This book seeks to show how religion is controlled by political ideologies, and how evangelism is moulded and manipulated by the demands of the dominant political order of the day. Out of his experience as a Christian in India, the author challenges churches and congregations to participate in political action as an expression of their commitment to evangelism and to a better society.
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  23.  5
    A Study of Teaching.Sister Evangelist Marie - unknown - Thought: A Journal of Philosophy 85 (84.8).
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  24.  11
    Effective Altruism and Christianity: Possibilities for Productive Collaboration.Alida Liberman - 2017 - Essays in Philosophy 18 (1).
    While many Christians accept the claim that giving to support the poor and needy is a core moral and religious obligation, most Christian giving is usually not very efficient in EA terms. In this paper, I explore possibilities for productive collaboration between effective altruists and Christian givers. I argue that Christians are obligated from their own perspective to give radically in terms of quantity and scope to alleviate the suffering of the poor and needy. I raise two important potential stumbling (...)
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  25.  27
    In Defence of Proselytizing.H. E. Baber - 2000 - Religious Studies 36 (3):333-344.
    In Ethics in the Sanctuary, Margaret Battin argues that traditional evangelism, directed to promoting religious belief, practice, and affiliation, that is proselytizing, is morally questionable to the extent that it involves unwarranted paternalism in the interests of securing other-worldly benefits for potential converts. I argue that Christian evangelism is justified in order to make the this-worldly benefits of religious belief and practice available to everyone, to bring about an increase in religious affiliation for the purpose of providing a more supportive (...)
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  26.  7
    Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW]David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton - 1999 - Cambridge Quarterly of Healthcare Ethics 8:6-7.
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  27.  6
    The Audience of the Fourth Evangelist.Paul S. Minear - 1977 - Interpretation 31 (4):339-354.
    Reading the Fourth Gospel in search for its first audience can lead to a fresh awareness of the way in which the contemporary disciple is its audience.
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  28.  2
    Pentecostal Evangelism and Church Growth in Nigeria.E. A. Offiong - 2007 - Sophia: An African Journal of Philosophy 7 (2).
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  29.  2
    “Pare de sofrer”: trânsitos religiosos e televangelismo na fronteira (“Stop suffering”: religious transit and television evangelism at the border) - DOI: 10.5752/P.2175-5841.2011v9n22p446. [REVIEW]Adilson José Francisco - 2011 - Horizonte 9 (22):446-465.
    Este artigo trata das formas de construção e reelaboração identitárias que ocorrem a partir dos processos de adesões religiosas em curso nos contextos urbanos atuais. Através das narrativas midiáticas e dos depoimentos orais de fiéis que aderiram ao neopentecostalismo, busca-se perceber como ocorrem os trânsitos por entre modalidades religiosas. Neste texto discuto os modos de recepção de uma modalidade de narrativa recorrente nos programas televisivos da Igreja Universal - os testemunhos – destacando a força incorporadora desta modalidade narrativa nas mediações (...)
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  30. Wrestling with Dark Angels Toward a Deeper Understanding of the Supernatural Forces in Spiritual Warfare.Fredrick Douglas Pennoyer, C. Peter Wagner & Academic Symposium on Power Evangelism - 1990
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  31.  5
    Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion.P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod - 2009 - Research Ethics 5 (2):48-54.
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  32.  25
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2004 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  33. What the Externalist Can Know A Priori.Paul A. Boghossian - 1997 - Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  34. Keep Things in Perspective: Reasons, Rationality, and the A Priori.Daniel Whiting - 2014 - Journal of Ethics and Social Philosophy 8:1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  35. A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe.Nicholas Maxwell - 2011 - In Michael Veber & Michael Shaffer (eds.), What Place for the A Priori? Chicago: Open Court. pp. 211-240.
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  36.  71
    Being in a Position to Know and Closure.Jan Heylen - 2016 - Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  37.  47
    A Passage Theory of Time.Martin A. Lipman - forthcoming - In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics. Oxford University Press.
    This paper proposes a view of time that takes passage to be the most basic temporal notion, instead of the usual A-theoretic and B-theoretic notions, and explores how we should think of a world that exhibits such a genuine temporal passage. It will be argued that an objective passage of time can only be made sense of from an atemporal point of view and only when it is able to constitute a genuine change of objects across time. This requires that (...)
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  38.  39
    Newton on Action at a Distance and the Cause of Gravity.Steffen Ducheyne - 2011 - Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  39. Signs, Toy Models, and the A Priori.Lydia Patton - 2009 - Studies in History and Philosophy of Science Part A 40 (3):281-289.
    The Marburg neo-Kantians argue that Hermann von Helmholtz's empiricist account of the a priori does not account for certain knowledge, since it is based on a psychological phenomenon, trust in the regularities of nature. They argue that Helmholtz's account raises the 'problem of validity' (Gueltigkeitsproblem): how to establish a warranted claim that observed regularities are based on actual relations. I reconstruct Heinrich Hertz's and Ludwig Wittgenstein's Bild theoretic answer to the problem of validity: that scientists and philosophers can depict the (...)
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  40. Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time.Anja Jauernig - 2007 - In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press.
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  41.  35
    The A Priori‐Operator and the Nesting Problem.Eric Johannesson & Sara Packalén - 2016 - Thought: A Journal of Philosophy 5 (3):169-176.
    Many expressions intuitively have different epistemic and modal profiles. For example, co-referring proper names are substitutable salva veritate in modal contexts but not in belief-contexts. Two-dimensional semantics, according to which terms have both a so-called primary and a secondary intension, is a framework that promises to accommodate and explain these diverging intuitions. The framework can be applied to indexicals, proper names or predicates. Graeme Forbes argues that the two-dimensional semantics of David Chalmers fails to account for so-called nested contexts. These (...)
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  42.  70
    Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW]Gary Hatfield - 2008 - Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  43.  64
    Appropriately Using People Merely as a Means.Alexander A. Guerrero - 2016 - Criminal Law and Philosophy 10 (4):777-794.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people, (...)
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  44.  27
    Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  45.  23
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  46.  5
    Evil and a Worthwhile Life.Zachary J. Goldberg - 2017 - In Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French. Springer. pp. 145-163.
    The concept of evil plays a central role in many of Peter French’s publications. He defines evil as “a human action that jeopardizes another person’s (or group’s) aspirations to live a worthwhile life (or lives) by the willful infliction of undeserved harm on that person(s)” (French 2011, 61, 95). Inspired by Harry Frankfurt’s work on the importance of what we care about, French argues that “the life a person leads is worthwhile if what he or she really gives a damn (...)
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  47.  82
    Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum.Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves - 2009 - In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific. pp. 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  48.  51
    A Metaphysical Approach to the Mind.Susan A. J. Stuart - 2003 - Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  49.  13
    Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller.Foerster H. Von & A. Müller - 2008 - Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  50.  11
    Beauvoir and Bergson: A Question of Influence.Margaret A. Simons - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought from Plato to Butler. pp. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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