Results for 'Calvin Baker'

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Calvin Baker
Princeton University
  1. The Alienation Objection to Consequentialism.Barry Maguire & Calvin Baker - 2020 - In Douglas W. Portmore (ed.), Oxford Handbook of Consequentialism. OUP.
    An ethical theory is alienating if accepting the theory inhibits the agent from fitting participation in some normative ideal, such as some ideal of integrity, friendship, or community. Many normative ideals involve non-consequentialist behavior of some form or another. If such ideals are normatively authoritative, they constitute counterexamples to consequentialism unless their authority can be explained or explained away. We address a range of attempts to avoid such counterexamples and argue that consequentialism cannot by itself account for the normative authority (...)
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  2. Book Review: John Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and ThoughtJohn Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and ThoughtbyZachmanRandall C.Baker Academic, Grand Rapids, 2006. 277 Pp. $49.95. ISBN 978-0-8010-3129-8. [REVIEW]Charles Raynal - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):214-215.
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  3.  25
    Dewey J. Hoitenga, John Calvin and the Will. (Grand Rapids, Michigan: Baker Book House Co., 1997.) Pp. 162, Pbk.Thomas Pink - 1998 - Religious Studies 34 (4):497-507.
  4.  7
    Book Review: Calvin's Theology of the PsalmsCalvin's Theology of the PsalmsbySelderhuisHerman J.Baker Academic, Grand Rapids, 2007. 304 Pp. $29.99. ISBN 978-0-8010-3166-3. [REVIEW]G. Sujin Pak - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):104-105.
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  5.  21
    Book Review: Modern Thinkers Series, David H. Freeman, Ed. Presbyterian and Reformed Publishing Co., Baker Book House, Grand Rapids 6, Michigan; Van Til, by Rousas John Rush-Doony. Paper. 51 Pp. $1.25; Sartre, by S. U. Zuidema, Tr. By Dirk Jellema. Paper. 57 Pp. $1.50; Niebuhr, by G. Brillenburg Wurth, Tr. By David H. Freeman. Paper. 41 Pp. $1.50; Barth, by A. D. R. Polman, Tr. By Calvin D. Freeman. Paper. 68 Pp. $1.50. [REVIEW]Albion Roy King - 1962 - Interpretation 16 (2):234-238.
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  6.  3
    Book Review: Modern Thinkers Series, David H. Freeman, Ed. Presbyterian and Reformed Publishing Co., Baker Book House, Grand Rapids 6, Michigan; Van Til, by Rousas John Rush-Doony. Paper. 51 Pp. $1.25; Sartre, by S. U. Zuidema, Tr. By Dirk Jellema. Paper. 57 Pp. $1.50; Niebuhr, by G. Brillenburg Wurth, Tr. By David H. Freeman. Paper. 41 Pp. $1.50; Barth, by A. D. R. Polman, Tr. By Calvin D. Freeman. Paper. 68 Pp. $1.50. [REVIEW]Albion Roy King - 1962 - Interpretation: A Journal of Bible and Theology 16 (2):234-238.
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  7.  37
    Bill Calvin's Brainstorm.William Calvin - manuscript
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who (...)
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  8. John Calvin on God and Political Duty.Jean Calvin - 1956 - New York: Liberal Arts Press.
  9. Luther and Calvin on Secular Authority.Martin Luther, John Calvin, Harro Hopfl, Michael G. Baylor, Francisco de Vitoria & Anthony Pagden - 1993 - Ethics 103 (3):551-569.
  10. On Judith N. Shklar's Review of Baker's Condorcet.Keith M. Baker - 1976 - Political Theory 4 (3):374-376.
  11.  47
    Creative Ethical Thinking in Canada: A Book Review by Sherry Baker[REVIEW]Sherry Baker - 1998 - Journal of Mass Media Ethics 13 (3):199-199.
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  12.  22
    William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.William Calvin - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  13. A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others].John Orth Riedl & Robert A. Baker - 1940 - Marquette University Press.
  14. I Expériences Humaines, Elan Theqlogique Et Vie d'Eglise; Calvin a Strasbourg (1533-1541).M. Lienhard Calvin A. Strasbourg - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89:448.
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  15. Reducing Implicit Racial Preferences: II. Intervention Effectiveness Across Time.Calvin K. Lai, Allison L. Skinner, Erin Cooley, Sohad Murrar, Markus Brauer, Thierry Devos, Jimmy Calanchini, Y. Jenny Xiao, Christina Pedram, Christopher K. Marshburn, Stefanie Simon, John C. Blanchar, Jennifer A. Joy-Gaba, John Conway, Liz Redford, Rick A. Klein, Gina Roussos, Fabian M. H. Schellhaas, Mason Burns, Xiaoqing Hu, Meghan C. McLean, Jordan R. Axt, Shaki Asgari, Kathleen Schmidt, Rachel Rubinstein, Maddalena Marini, Sandro Rubichi, Jiyun-Elizabeth L. Shin & Brian A. Nosek - 2016 - Journal of Experimental Psychology: General 145 (8):1001-1016.
  16.  56
    Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions.Calvin K. Lai, Maddalena Marini, Steven A. Lehr, Carlo Cerruti, Jiyun-Elizabeth L. Shin, Jennifer A. Joy-Gaba, Arnold K. Ho, Bethany A. Teachman, Sean P. Wojcik, Spassena P. Koleva, Rebecca S. Frazier, Larisa Heiphetz, Eva E. Chen, Rhiannon N. Turner, Jonathan Haidt, Selin Kesebir, Carlee Beth Hawkins, Hillary S. Schaefer, Sandro Rubichi, Giuseppe Sartori, Christopher M. Dial, N. Sriram, Mahzarin R. Banaji & Brian A. Nosek - 2014 - Journal of Experimental Psychology: General 143 (4):1765-1785.
  17.  51
    Baker, From Page One.Daniel Baker - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (1):19-22.
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  18.  19
    Gordon Baker, Wittgensteinian Philosophical Conceptions and Perspicuous Representation: The Possibility of Multidimensional Logical Descriptions.Oskari Kuusela - 2014 - Nordic Wittgenstein Review 3 (2):71-98.
    This paper discusses Gordon Baker’s interpretation of the later Wittgenstein, in particular his interpretation of the notion of Wittgensteinian philosophical conceptions and the notions of non-exclusivity, local incompatibility, non-additivity and global pluralism which Baker uses to characterize Wittgensteinian conceptions. On the basis of this discussion, and a critique of certain features of Baker’s interpretation of Wittgensteinian conceptions, I introduce the notion of a multidimensional logical description of language use, explaining how this notion, which Baker’s interpretation excludes, (...)
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  19.  12
    Saving Belief: A Critique of Physicalism.Lynne Rudder Baker - 1987 - Princeton University Press.
    "This book is a comprehensive attack on several of the views that have been most influential in the philosophy of psychology during the last two decades. Professor Baker argues that mentalistic notions should not be eliminated, and need not be explained in terms of other notions, in cognitive science.' The book is interesting and shows an honest concern for clear argumentation. It deserves a wide readership." --Tyler Burge, University of California at Los Angeles"This book is a provocative and relentlessly (...)
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  20.  43
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  21.  96
    The Cerebral Symphony: Seashore Reflections on the Structure of Consciousness.William H. Calvin - 1990 - Bantam.
    Neurobiologist William Calvin explores the human brain, positing that the neurons in the brain operate in an accelerated version of biological evolution, evolving ideas through random variations and selections, and supports his hypothesis with numerous ca.
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  22. Quantitative Parsimony and Explanatory Power.Baker Alan - 2003 - British Journal for the Philosophy of Science 54 (2):245-259.
    The desire to minimize the number of individual new entities postulated is often referred to as quantitative parsimony. Its influence on the default hypotheses formulated by scientists seems undeniable. I argue that there is a wide class of cases for which the preference for quantitatively parsimonious hypotheses is demonstrably rational. The justification, in a nutshell, is that such hypotheses have greater explanatory power than less parsimonious alternatives. My analysis is restricted to a class of cases I shall refer to as (...)
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  23. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  24. A Materialist Metaphysics of the Human Person.Lynne Rudder Baker - 2003 - Mind 112 (445):148-151.
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  25. Gordon Baker's Late Interpretation of Wittgenstein.P. M. S. Hacker - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell. pp. 88--122.
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975, we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that we still had much to say about Wittgenstein’s philosophy, (...)
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  26.  29
    John Calvin's Ideas.Paul Helm - 2004 - Oxford University Press.
    Paul Helm looks at how Calvin worked at the interface of theology and philosophy and in particular how he employed medieval ideas to do so. Connections are made between his ideas and contemporary philosophical theology, and there is a careful examination of the appeal that current `Reformed' epistemologists make to Calvin.
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  27.  19
    Calvin at the Centre.Paul Helm - 2009 - Oxford University Press.
    An exploration of the consequences of various ideas in the thought of John Calvin, and the influence of his ideas on later theologians. The emphasis is on philosophical ideas within Calvin's theology, dealing in turn with epistemological, metaphysical, and ethical issues. Helm provides a fresh perspective on Calvin's theological context and legacy.
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  28. Metaphysics and Mental Causation.Lynne Rudder Baker - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press. pp. 75-96.
    My aim is twofold: first, to root out the metaphysical assumptions that generate the problem of mental causation and to show that they preclude its solution; second, to dissolve the problem of mental causation by motivating rejection of one of the metaphysical assumptions that give rise to it. There are three features of this metaphysical background picture that are important for our purposes. The first concerns the nature of reality: all reality depends on physical reality, where physical reality consists of (...)
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  29.  45
    Lynne Rudder Baker, Review of Having Thought: Essays in the Metaphysics of Mind by John Haugeland. [REVIEW]Lynne Rudder Baker - 1999 - Philosophy of Science 66 (3):494-495.
  30.  32
    Calvin’s Restrictions on Interest: Guidelines for the Credit Crisis. [REVIEW]J. J. Graafland - 2010 - Journal of Business Ethics 96 (2):233 - 248.
    Calvin's view on the legitimacy of interest has had a great impact on the economic development of Western society. Although Calvin took a fundamentally positive attitude to interest, he also proposed several restrictions on the charging of interest. In this article, we investigate the relevance of these restrictions to the current credit crisis. We find that each of them provides a relevant interpretation of what went wrong in the buildup of the credit crisis and gives directions to improve (...)
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  31.  81
    Calvin and Hobbes, or Hobbes as an Orthodox Christian.Edwin Curley - 1996 - Journal of the History of Philosophy 34 (2):257-271.
    Notes and Discussions Calvin and Hobbes, or, Hobbes as an Orthodox Christian Three years ago, in the proceedings of an Italian conference on Hobbes and Spinoza, I published an article arguing that Hobbes was at best a deist, and most likely an atheist? In a recent book on Hobbes, A. P. Martinich devoted an appendix to criticizing that article, as part of his case that Hobbes is not merely a theist, but an orthodox Christian, and specifically, that he had (...)
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  32.  1
    Calvin's Political Theology and the Public Engagement of the Church: Christ's Two Kingdoms.Matthew Tuininga - 2017 - Cambridge University Press.
    In Calvin's Political Theology and the Public Engagement of the Church, Matthew J. Tuininga explores a little appreciated dimension of John Calvin's political thought, his two kingdoms theology, as a model for constructive Christian participation in liberal society. Widely misunderstood as a proto-political culture warrior, due in part to his often misinterpreted role in controversies over predestination and the heretic Servetus, Calvin articulated a thoughtful approach to public life rooted in his understanding of the gospel and its (...)
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  33.  96
    Review of Lynne Rudder Baker, Persons and Bodies. [REVIEW]Theodore Sider - 2002 - Journal of Philosophy 99 (1):45-48.
    Locke’s view that continuants are numerically distinct from their constituting hunks of matter is popular enough to be called the “standard account”.1 It was given its definitive contemporary statement by David Wiggins in Sameness and Substance2, and has been defended by many since. Baker’s interesting book contributes new arguments for this view, a new definition of ‘constitution’, and a sustained application to persons and human animals. Much of what she says develops this view in new and important ways. But (...)
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  34.  4
    Calvin’s Political Theology in Context.Marta García-Alonso - forthcoming - Intellectual History Review:1-21.
    Calvin was a man of the Church so his political doctrine stems from his ecclesiology, in response to both the Papal doctrine on the delegate power of the magistrates, and the Lutheran subordination of the Church to the civil authorities. He was not concerned with discussing the best possible regime, but rather with preparing a theological justification of civil power that would make it depend exclusively on God, not on the people. I will hold that Calvin states the (...)
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  35. The Way of the Human Being.Calvin Martin - 1999 - Yale University Press.
    In this volume, Calvin Luther Martin proposes that the Europeans learned what they wished to learn from the native Americans, not what the Americans actually meant. Drawing on his own experience with native people and on their stories, he offers the reader a different conceptual landscape.
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  36. The Verdictive Organization of Desire.Derek Clayton Baker - 2017 - Canadian Journal of Philosophy 47 (5):589-612.
    Deliberation often begins with the question ‘What do I want to do?’ rather than the question of what one ought to do. This paper takes that question at face value, as a question about which of one’s desires is strongest, which sometimes guides action. The paper aims to explain which properties of a desire make that desire strong, in the sense of ‘strength’ relevant to this deliberative question. Both motivational force and phenomenological intensity seem relevant to a desire’s strength; however, (...)
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  37. Calvin in Context.David Curtis Steinmetz - 1995 - Oxford University Press.
    This book, a sequel to the author's well-received Luther in Context, illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions - ancient, medieval, and contemporary - that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along (...)
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  38.  48
    On Baker’s Persons and Bodies. [REVIEW]Derk Pereboom - 2002 - Philosophy and Phenomenological Research 64 (3):615–622.
    1. Consider first Baker’s definition of constitution. In her view, constitution is a relation between concrete individuals. Each concrete individual is fundamentally a member of exactly one primary kind. By definition, any concrete individual has its primary kind membership essentially, so that a concrete individual x’s ceasing to be a member of this kind entails that x ceases to exist. For example, David’s primary kind is statue, Piece’s primary kind is piece of marble. Suppose that x and y are (...)
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  39.  82
    Improving Our Practice of Sentencing: Brenda M. Baker.Brenda M. Baker - 1997 - Utilitas 9 (1):99-114.
    Restorative justice should have greater weight as a criterion in criminal justice sentencing practice. It permits a realistic recognition of the kinds of harm and damage caused by offences, and encourages individualized non-custodial sentencing options as ways of addressing these harms. Non-custodial sentences have proven more effective than incarceration in securing social reconciliation and preventing recidivism, and they avoid the serious social and personal costs of imprisonment. This paper argues in support of restorative justice as a guiding idea in sentencing. (...)
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  40. The First-Person Perspective: A Test for Naturalism.Lynne Rudder Baker - 1998 - American Philosophical Quarterly 35 (4):327-348.
    Self-consciousness, many philosophers agree, is essential to being a person. There is not so much agreement, however, about how to understand what self-consciousness is. Philosophers in the field of cognitive science tend to write off self-consciousness as unproblematic. According to such philosophers, the real difficulty for the cognitive scientist is phenomenal consciousness--the fact that we have states that feel a certain way. If we had a grip on phenomenal consciousness, they think, self-consciousness could be easily handled by functionalist models. For (...)
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  41.  3
    Ontological Terror: Blackness, Nihilism, and Emancipation.Calvin L. Warren - 2018 - Duke University Press.
    In _Ontological Terror_ Calvin L. Warren intervenes in Afro-pessimism, Heideggerian metaphysics, and black humanist philosophy by positing that the "Negro question" is intimately imbricated with questions of Being. Warren uses the figure of the antebellum free black as a philosophical paradigm for thinking through the tensions between blackness and Being. He illustrates how blacks embody a metaphysical nothing. This nothingness serves as a destabilizing presence and force as well as that which whiteness defines itself against. Thus, the function of (...)
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  42.  35
    Inequality and Inequity in the Emergence of Conventions.Calvin Cochran & Cailin O’Connor - 2019 - Politics, Philosophy and Economics 18 (3):264-281.
    Many societies have norms of equity – that those who make symmetric social contributions deserve symmetric rewards. Despite this, there are widespread patterns of social inequity, especially along gender and racial lines. It is often the case that members of certain social groups receive greater rewards per contribution than others. In this article, we draw on evolutionary game theory to show that the emergence of this sort of convention is far from surprising. In simple cultural evolutionary models, inequity is much (...)
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  43. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem of (...)
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  44. Unity Without Identity: A New Look at Material Constitution.Lynne Rudder Baker - 1999 - Midwest Studies in Philosophy 23 (1):144-165.
    relation between, say, a lump of clay and a statue that it makes up, or between a red and white piece of metal and a stop sign, or between a person and her body? Assuming that there is a single relation between members of each of these pairs, is the relation “strict” identity, “contingent” identity or something else?1 Although this question has generated substantial controversy recently,2 I believe that there is philo- sophical gain to be had from thinking through the (...)
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  45.  49
    Bioethics and Human Rights: A Historical Perspective.Robert Baker - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (3):241-252.
    Bioethics and human rights were conceived in the aftermath of the Holocaust, when moral outrage reenergized the outmoded concepts of and renaming them and to give them new purpose. Originally, the principles of bioethics were a means for protecting human rights, but through a historical accident, bioethical principles came to be considered as fundamental. In this paper I reflect on the parallel development and accidental divorce of bioethics and human rights to urge their reconciliation.
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  46.  19
    Do We Hear Compression Waves?Calvin K. W. Kwok - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-29.
    The spatial misrepresentation objection (SMO) against the wave theory of sound argues that if sounds are compression waves, then our auditory experiences are massively illusory for not representing sounds as propagating in the medium. Thus, it claims that the wave theory should be rejected because it is unreasonable to accept such an error theory of hearing. This paper presents a metaphysics of compression waves to show that the wave theory correctly implies that we cannot hear sounds as propagating. Moreover, I (...)
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  47. Calvin: A Biography.Bernard Cottret - 2000
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  48.  6
    Calvin’s Restrictions on Interest: Guidelines for the Credit Crisis.J. J. Graafland - 2010 - Journal of Business Ethics 96 (2):233-248.
    Calvin’s view on the legitimacy of interest has had a great impact on the economic development of Western society. Although Calvin took a fundamentally positive attitude to interest, he also proposed several restrictions on the charging of interest. In this article, we investigate the relevance of these restrictions to the current credit crisis. We find that each of them provides a relevant interpretation of what went wrong in the buildup of the credit crisis and gives directions to improve (...)
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  49. Calvin and the Reformed Tradition: On the Work of Christ and the Order of Salvation.[author unknown] - 2012
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  50.  12
    Temporal Variables in Paired-Associate Learning: The Law of Contiguity Revisited.Calvin F. Nodine - 1969 - Psychological Review 76 (4):351-362.
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