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Calvin G. Normore [28]Calvin Normore [11]Calvin Gerard Normore [1]
  1. Ockham’s Metaphysics of Parts.Calvin G. Normore - 2006 - Journal of Philosophy 103 (12):737-754.
  2. The Necessity in Deduction: Cartesian Inference and its Medieval Background.Calvin G. Normore - 1993 - Synthese 96 (3):437 - 454.
  3. Who Was Condemned in 1277?Calvin G. Normore - 1995 - Modern Schoolman 72 (2-3):273-281.
  4.  9
    2 Some Aspects of Ockham's Logic.Calvin G. Normore - 1999 - In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge: Cambridge University Press. pp. 31.
  5.  38
    Ex Impossibili Quodlibet Sequitur.Calvin G. Normore - 2015 - Vivarium 53 (2-4):353-371.
    _ Source: _Volume 53, Issue 2-4, pp 353 - 371 While agreeing with Professor D’Ors’ thesis that the notion of logical consequence cannot be exhaustively characterized, I depart from Professor d’Ors’ conclusion that the very notion of good consequence is primitive and can only be identified with the set of acceptable rules of inference, and from his conviction that modal notions such as necessity and impossibility are equivocal and gain such clarity as they have by their interaction with rules of (...)
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  6. Peter of Spain: Summaries of Logic: Text, Translation, Introduction, and Notes.Brian P. Copenhaver, Calvin G. Normore & Terence Parsons (eds.) - 2014 - Oxford University Press.
    For nearly four centuries Peter of Spain's influential Summaries of Logic was the basis for teaching logic; few university texts were read by more people. This new translation presents the Latin and English on facing pages, and comes with an extensive introduction, chapter-by-chapter analysis, notes, and a full bibliography.
     
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  7.  93
    Material Supposition and the Mental Language of Ockham's Summa Logicae.Calvin G. Normore - 1997 - Topoi 16 (1):27-33.
  8. Future Contingents.Calvin Normore - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 358--381.
  9.  27
    Primitive Intentionality and Reduced Intentionality: Ockham’s Legacy.Calvin Normore - 2010 - Quaestio 10:255-266.
    Three philosophical questions that are often confused should instead be keep distinct: First, what is a thought? Second, what is that in virtue of which a thought is a thought? Third, what is it that determines of what a thought is a thought? These questions raise very different issues within Ockham’s philosophy. Although Ockham’s views about the first question evolve, he seems to answer the second and the third questions in the same way, maintaining throughout his career that the intentionality (...)
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  10. What is to Be Done in the History of Philosophy.Calvin Normore - 2006 - Topoi 25 (1-2):75-82.
    Because the History of Philosophy is a branch of both History and Philosophy, it faces tasks which are Historical, tasks which are Philosophical, and tasks which overlap both. As Philosophy typically flourishes by incorporating and assimilating ideas and bodies of text which have either not previously been part of its stock in trade or have been forgotten, the main task facing the History of Philosophy today is that of developing serious scholarship in areas that have been largely neglected, such as (...)
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  11. Burge, Descartes, and Us.Calvin G. Normore - 2003 - In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press.
  12. Duns Scotus' Modal Theory.Calvin G. Normore - 2003 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 129-160.
  13.  46
    Fischer's Reasons: Comments on John Martin Fischer's My Way.Calvin G. Normore - 2010 - Philosophy and Phenomenological Research 80 (1):259-266.
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  14. Consent and the Principle of Fairness.Calvin G. Normore - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
     
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  15.  22
    4 Duns Scotus's Modal Theory.Calvin G. Normore - 2003 - In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. pp. 129.
  16.  63
    Freedom, Contingency, and Rational Power.Calvin Normore - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):49 - 64.
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  17. Abelard's Stoicism and its Consequences.Calvin Normore - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. Cambridge University Press. pp. 132-147.
     
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  18. Doxology and the History of Philosophy.Calvin G. Normore - 1990 - Canadian Journal of Philosophy, Supplementary Volume 16:203.
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  19.  69
    Validity Now and Then.Calvin G. Normore - 2008 - Canadian Journal of Philosophy 38 (S1):19-30.
    It is often said that an argument is valid if and only if it is impossible for its premises to be jointly true and its conclusion false. Usually there is little harm in saying this but it places the concept of truth at the very heart of logic and, given how complex and obscure that concept is, one might wonder if trouble arises from this.It does — in at least two contexts. One of these was explored in the first half (...)
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  20. Compatibilism and Contingency in Aquinas.Calvin G. Normore - 1983 - Journal of Philosophy 80 (10):650-652.
  21.  95
    Fool's Good and Other Issues: Comments on Self-Knowledge and Resentment. [REVIEW]Calvin G. Normore - 2010 - Philosophy and Phenomenological Research 81 (3):766-772.
  22. Scotus, Modality, Instants of Nature and the Contingency of the Present.Calvin Normore - 1996 - In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. pp. 161--174.
  23.  20
    Goodness and Rational Choice in the Early Middle Ages.Calvin G. Normore - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 29--47.
  24.  81
    John Buridan[REVIEW]Calvin Normore - 2010 - Journal of the History of Philosophy 48 (1):100-101.
    This is a marvelous book, a “must read’ for anyone interested in understanding the philosophical debates of the later Middle Ages and a useful book for contemporary philosophers who will find in it a sophisticated articulation of a philosophical position well able to provide perspective on a number of contemporary debates. It is exceptionally well-written, clear, and insightful.We are now in a fairly good position to understand Buridan’s role in later medieval philosophy, his general philosophical orientation, and the milieu in (...)
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  25.  53
    Form, Matter and Nominalism : Comments on Robert Pasnau’s “Metaphysical Themes”.Calvin G. Normore - 2013 - Philosophical Studies 171 (1):27-35.
    Prof. Pasnau’s remarkable book offers an exciting integration of medieval and early modern philosophy. It begins, however, in mediis rebus and so downplays the role that a particularly Nominalist tradition plays in explaining the abandonment of substantial form rise of the mechanical philosophy. This paper attempts to sketch some of that role.
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  26.  82
    Petrus Aureoli and His Contemporaries on Future Contingents and Excluded Middle.Calvin G. Normore - 1993 - Synthese 96 (1):83 - 92.
  27.  35
    The End of Mental Language.Calvin Normore - 2009 - In J. Biard (ed.), Le Langage Mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 293--306.
  28.  49
    Doxology and the History of Philosophy.Calvin G. Normore - 1990 - Canadian Journal of Philosophy 20 (sup1):203-226.
  29.  61
    On the Properties of Discourse: A Translation of Tractatus de Proprietatibus Sermonum (Author Anonymous).Stephen Barney, Wendy Lewis, Calvin Normore & Terence Parsons - 1997 - Topoi 16 (1):77-93.
  30.  56
    Introduction.Gareth Matthews, Calvin Normore & Terence Parsons - 1997 - Topoi 16 (1):1-6.
  31.  6
    Chapter 11. Ockham, Self-Motion, and the Will.Calvin G. Normore - 2017 - In James G. Lennox & Mary Louise Gill (eds.), Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 291-304.
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  32. George Crowder, Classical Anarchism Reviewed By.Calvin G. Normore - 1994 - Philosophy in Review 14 (4):248-251.
     
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  33.  15
    Decadence and Objectivity: Ideals for Work in the Post-Consumer Society Lawrence Haworth Toronto: University of Toronto Press, 1977. Pp. Xi, 169. $8.50. [REVIEW]Calvin G. Normore - 1983 - Dialogue 22 (4):743-748.
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  34.  2
    Critical Notice. [REVIEW]Calvin G. Normore - 1977 - Canadian Journal of Philosophy 7 (1):187-201.
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  35. David Savan: In Memoriam.Calvin G. Normore - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 309-312.
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  36. George Crowder, Classical Anarchism. [REVIEW]Calvin Normore - 1994 - Philosophy in Review 14:248-251.
     
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  37. Who is Peter Abelard?Calvin G. Normore - 2006 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge. pp. 64-75.
     
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  38. New Essays in Philosophy of Language.Francis Jeffry Pelletier & Calvin G. Normore - 1980 - Canadian Association for Publishing in Philosophy.
     
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