Results for 'Calvin O. Dyer'

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  1.  9
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  2.  12
    Experiences Between Philosophy and Communication: Engaging the Philosophical Contributions of Calvin O. Schrag.Ramsey Eric Ramsey & David James Miller (eds.) - 2003 - State University of New York Press.
    Leading scholars address the work of American philosopher Calvin O. Schrag.
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  3.  31
    Bill Calvin's Brainstorm.William Calvin - manuscript
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who (...)
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  4.  19
    William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.William Calvin - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  5. John Calvin on God and Political Duty.Jean Calvin - 1956 - New York: Liberal Arts Press.
  6. Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl.Kang-nam O. - 2011 - Hyŏnamsa.
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  7. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  8.  52
    A Conversation with Calvin O. Schrag.Martin Beck Matuštík - 2004 - Symposium 8 (1):117-133.
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  9.  22
    TheTao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. Schrag. [REVIEW]Hwa Yol Jung - 1995 - Man and World 28 (1):11-31.
  10.  38
    Calvin O. Schrag, the Self After Postmodernity.Huntington Patricia - 1998 - Human Studies 21 (2):197-206.
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  11. Review Essay : Calvin O. Schrag, the Self After Postmodernity (New Haven, Ct: Yale University Press, 1997).Hwa Yol Jung - 1998 - Philosophy and Social Criticism 24 (6):133-140.
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  12.  38
    Calvin O. Schrag and the Task of Philosophy After Postmodernity.Paul Fairfield - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (1):99-101.
  13.  9
    Radical Reflection and the Origin of the Human Sciences, by Calvin O. Schrag.Simon Glynn - 1981 - Journal of the British Society for Phenomenology 12 (3):285-286.
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  14.  70
    Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding".Zygmunt Adamczewski - 1970 - Philosophy East and West 20 (3):297-301.
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  15.  36
    Communicative Praxis and the Space of Subjectivity. By Calvin O. Schrag.George J. Stack - 1990 - Modern Schoolman 67 (4):310-313.
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  16.  26
    Calvin O. Schrag, Communicative Praxis and the Space of Subjectivity.André Berten - 1987 - Revue Philosophique De Louvain 85 (67):417-418.
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  17.  24
    Schrag, Calvin O. Philosophical Papers: Betwixt and Between.Anthony F. Beavers - 1997 - Review of Metaphysics 50 (3):691-693.
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  18.  31
    Calvin O. Schrag, God as Otherwise Than Being: Toward a Semantics of the Gift. [REVIEW]Bruce Wilshire - 2003 - Continental Philosophy Review 36 (2):229-234.
  19.  31
    Calvin O. Schrag, the Self After Postmodernity.David Carr - 1998 - Continental Philosophy Review 31 (4):445-450.
  20.  26
    Edmund Husserl, The Idea of Phenomenology (Translated by William P. Alston and Nakhinian George and Introduced by Nakhinian George), Xxii and 60 Pp., Guilders 5,50,The Phenomenology of Internal Time-Consciousness (Translated by James S. Churchill and Introduced by Calvin O. Schrag), 188 Pp., Guilders 11,50. Both Volumes Published by Martinus Nijhoff, The Hague 1964. [REVIEW]K. Mitchells - 1965 - Philosophy 40 (152):174-176.
  21.  4
    Calvin O. Schrag and the Task of Philosophy After Postmodernity, Eds. Martin Beck Matustik and William McBride.Simon Glynn - 2006 - Journal of the British Society for Phenomenology 37 (1):100-102.
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  22.  4
    The Self After Postmodernity, by Calvin O. Schrag.Simon V. Glynn - 2000 - Journal of the British Society for Phenomenology 31 (1):109-111.
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  23.  10
    "Analecta Husserliana Volume XI. Foundations of Morality, Human Rights, and the Human Sciences. Phenomenology in a Foundational Dialogue with the Human Sciences," Edited by Anna-TeresaTymieniecka and Calvin O. Schrang; and "Analecta Husserliana Volume XVI. Soul and Body in Husserlian Phenomenology," Edited by Anna-TeresaTymieniecka. [REVIEW]Walter J. Stohrer - 1986 - Modern Schoolman 63 (3):217-218.
  24.  16
    Book Review:The Possibility of Naturalism: A Philosophical Critique of the Human Sciences. Roy Bhaskar; Radical Reflection and the Origin of the Human Sciences. Calvin O. Schrag; Structure of Human Life: A Vitalist Ontology. Michael A. Weinstein. [REVIEW]J. Donald Moon - 1982 - Ethics 92 (2):351-.
  25.  9
    Book Reviews : Radical Reflection and the Origin of the Human Sciences. By Calvin O. Schrag. West Lafayette, Ind.: Purdue University Press, 1980. Pp. Xii + 134. $9.95 (Clothbound), $4.50 (Paperbound. [REVIEW]M. J. Hyde - 1984 - Philosophy of the Social Sciences 14 (2):270-273.
  26.  8
    Book Reviews : Phenomenology in a Pluralistic Context. Edited by WILLIAM L. McBRIDE and CALVIN O. SCHRAG. Albany: State University of New York Press, 1983. Pp. Vii + 317. $49.50 (Cloth), $24.50 (Paper. [REVIEW]T. Ball - 1987 - Philosophy of the Social Sciences 17 (2):277-278.
  27. "Phenomenology in a Pluralistic Context" Edited by William L. McBride and Calvin O. Schrag.Terence Ball - 1987 - Philosophy of the Social Sciences 17 (2):277.
     
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  28. Calvin O. Schrag, The Self After Postmodernity Reviewed By.Jonathan Kim-Reuter - 1998 - Philosophy in Review 18 (2):151-154.
     
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  29. Martin Beck Matustík and William L. McBride, Eds., Calvin O. Schrag and the Task of Philosophy After Postmodernity Reviewed By. [REVIEW]Kyoo Lee - 2003 - Philosophy in Review 23 (4):264-266.
     
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  30. Communicative Praxis and the Space of Subjectivity, by Calvin O. Schrag.James L. Marsh - 1989 - Journal of the British Society for Phenomenology 20 (2):180-182.
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  31. Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
     
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  32. The Self After Postmodernity-Calvin O. Schrag.W. Norris Clarke - 1998 - International Philosophical Quarterly 38 (1):101-102.
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  33. Anna-Teresa Tymieniecka and Calvin O. Schrag (Ed.) Foundations of Morality, Human Rights and the Human Sciences. Phenomenology in Foundtional Dialogue with the Human Sciences, Dordrecht (Holland): D. Reidel Publishing Company, 1983. [REVIEW]Zbigniew Wendland - 1984 - Dialectics and Humanism 11 (4):702-702.
     
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  34.  3
    A Response to My Critics: O'Neill and Mays.Calvin O. Schrag - 1983 - Journal of the British Society for Phenomenology 14 (1):40-49.
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  35. The Self After Postmodernity.Calvin O. Schrag - 1997 - Yale University Press.
    Sketching a new portrait of the human self in this thought-provoking book, leading American philosopher Calvin O. Schrag challenges bleak deconstructionist and postmodernist views of the self as something ceaselessly changing, without origin or purpose. Discussing the self in new vocabulary, he depicts an action-oriented self defined by the ways in which it communicates. The self, says Schrag, is open to understanding through its discourse, its actions, its being with other selves, and its experience of transcendence. In his discussion, (...)
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  36.  28
    The Patrick O'Brian Novels.Geoff Hunt - unknown
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up to admiral, (...)
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  37.  18
    Calvin Blanchard and The Art of Real Pleasure[REVIEW]Lyman Tower Sargent - 2013 - Utopian Studies 24 (2):312-328.
    Calvin Blanchard (1808–1868) was a prolific, albeit repetitive, author, publisher, and printer who was identified by L. L. and Jessie Bernard as an early American sociologist who helped introduce Americans to Auguste Comte. The Bernards also said that Blanchard was mentally ill.1 The Bernards’ discussion of Blanchard is the only recognition of Blanchard that predates the reprinting of one of his novels, The Art of Real Pleasure (1864), in Arthur O. Lewis’s 1971 American Utopian Literature set of forty-two volumes. (...)
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  38.  42
    El control protestante de la transgresión moral.¿ Disciplina o derecho?Marta García Alonso - 2007 - Anales de la Cátedra Francisco Suárez 41:89-105.
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  39.  7
    Book Review: Jesus Christ in the Preaching of Calvin and Schleiermacher. [REVIEW]James O. Duke - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):83-84.
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  40.  3
    The Significance of Calvin' s Anthropology for Preaching on Ethical Themes.L. O. K. Lategan - 1998 - Hts Theological Studies 54 (1/2).
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  41.  4
    Nicolas Rouche. Recherche d'Une Algèbre Logique Continue. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 90–99. - Wolfe Mays. Cybernetic Models and Thought Processes. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 103–110. - Henryk Greniewski. Logique Et Cybernétique. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 117–119. - M. O. Rabin and D. Scott. Finite Automata and Their Decision Problems. IBM Journal of Research and Development, Vol. 3 , Pp. 114–125. - J. C. Shepherdson. The Reduction of Two-Way Automata to One-Way Automata. IBM Journal of Research and Development, Vol. 3 , Pp. 198–200. [REVIEW]Calvin C. Elgot - 1960 - Journal of Symbolic Logic 25 (2):163-164.
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  42.  38
    Senses of Touch: Human Dignity and Deformity From Michelangelo to Calvin.Marjorie O'Rourke Boyle - 1998 - Brill.
    From posture to piety, from manicure to magic, the book discovers touch in a critical period of its historical development, in anatomy and society.
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  43.  15
    The Resources of Rationality: A Response to the Postmodern Challenge.Calvin O. Schrag - 1992 - Indiana University Press.
    . This work will be useful to all who wonder what to do about the largely negative results of postmodern thought.Ó ÑJoseph C. Flay The Resources of Rationality addresses the postmodernist assault on the claim of reason and develops a ...
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  44. God as Otherwise Than Being: Toward a Semantics of the Gift.Calvin Schrag - 2002 - Northwestern University Press.
    Speaking as one of the founders of American Continental philosophy, Calvin O. Schrag offers an exceptionally clear, balanced, and informative discussion of a complex questions vexing postmodern currents of philosophical and theological reflection: Does the "death" of the god conceived as a "highest being" in Western, and especially modern, traditions open a new space within which to rethink God in terms of a "gift" or "giving" that would stand beyond the usual spate of metaphysical categories? Schrag draws with grace, (...)
     
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  45. Patterns of the Life-World.John Daniel Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
     
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  46.  21
    Mary in Protestant and Catholic Theology. [REVIEW]J. O. J. - 1966 - Review of Metaphysics 20 (1):157-157.
    An ecumenical effort, sensitive to both the scriptural and dogmatic issues, and directed at laying open the often overlooked, historical and doctrinal affinities underlying Protestant and Catholic Marian theology. As O'Meara correctly points out, while Luther and Calvin did indeed remove Mary from some aspects of the Church, it was some of their later followers who removed her entirely from any essential involvement with the mystery of Christ and the Church. But as in all ecumenical discussions worthy of that (...)
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  47.  13
    Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1992 - Noûs 26 (4):525-527.
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  48.  14
    Radical Reflection and the Origin of the Human Sciences.Calvin O. Schrag - 1980 - Purdue University Press.
    This is a book about the human sciences. However, it is not a treatise on scientific methodology nor is it a proposal for a unification of the human sciences through an integration of their findings within a general conceptual scheme.
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  49.  24
    Inequality and Inequity in the Emergence of Conventions.Calvin Cochran & Cailin O’Connor - 2019 - Politics, Philosophy and Economics 18 (3):264-281.
    Many societies have norms of equity – that those who make symmetric social contributions deserve symmetric rewards. Despite this, there are widespread patterns of social inequity, especially along gender and racial lines. It is often the case that members of certain social groups receive greater rewards per contribution than others. In this article, we draw on evolutionary game theory to show that the emergence of this sort of convention is far from surprising. In simple cultural evolutionary models, inequity is much (...)
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  50. Women Philosophers a Bio-Critical Source Book.Ethel M. Kersey & Calvin O. Schrag - 1989
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