90 found
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  1.  24
    The Resources of Rationality: A Response to the Postmodern Challenge.Calvin O. Schrag - 1992 - Indiana University Press.
    . This work will be useful to all who wonder what to do about the largely negative results of postmodern thought.Ó ÑJoseph C. Flay The Resources of Rationality addresses the postmodernist assault on the claim of reason and develops a ...
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  2.  20
    Radical reflection and the origin of the human sciences.Calvin O. Schrag - 1980 - West Lafayette, Ind.: Purdue University Press.
    This is a book about the human sciences. However, it is not a treatise on scientific methodology nor is it a proposal for a unification of the human sciences through an integration of their findings within a general conceptual scheme.
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  3. Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1988 - Tijdschrift Voor Filosofie 50 (4):741-742.
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  4. Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1988 - Philosophy and Rhetoric 21 (4):294-304.
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  5. The resources of rationality. A response to the postmodern challenge.Calvin O. Schrag - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):503-503.
     
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  6.  9
    The Self After Postmodernity.Calvin O. Schrag - 1997 - Yale University Press.
    Sketching a new portrait of the human self in this thought-provoking book, leading American philosopher Calvin O. Schrag challenges bleak deconstructionist and postmodernist views of the self as something ceaselessly changing, without origin or purpose. Discussing the self in new vocabulary, he depicts an action-oriented self defined by the ways in which it communicates. The self, says Schrag, is open to understanding through its discourse, its actions, its being with other selves, and its experience of transcendence. In his discussion, Schrag (...)
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  7. The Possibility of Naturalism: A Philosophical Critique of the Human Sciences.Roy Bhaskar, Calvin O. Schrag & Michael A. Weinstein - 1982 - Ethics 92 (2):351-353.
     
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  8.  6
    Women philosophers: a bio-critical source book.Ethel M. Kersey & Calvin O. Schrag - 1989 - New York: Greenwood Press. Edited by Calvin O. Schrag.
    Women philosophers have not received their due in the discipline's reference works. Kersey's international biographical dictionary of women philosophers from ancient times up until the present redresses that situation.... This very capably fills a very evident gap in the philosophy reference corpus. Wilson Library Bulletin This work developed from Kersey's discovery that there existed no biographical dictionaries of women philosophers, and few references to women in textbooks on the history of philosophy. Intended to fill that void, this source book covers (...)
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  9.  22
    Existence and Freedom: Towards an Ontology of Human Finitude.David R. Bell & Calvin O. Schrag - 1963 - Philosophical Quarterly 13 (52):272.
  10.  33
    The Lived Body as a Phenomenological Datum.Calvin O. Schrag - 1962 - Modern Schoolman 39 (3):203-218.
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  11.  6
    Experience and being.Calvin O. Schrag - 1969 - Evanston [Ill.]: Northwestern University Press.
  12.  49
    Heidegger and Cassirer on Kant.Calvin O. Schrag - 1967 - Kant Studien 58 (1-4):87-100.
  13. Existence and freedom.Calvin O. Schrag - 1961 - [Evanston, Ill.]: Northwestern University Press.
  14.  59
    Heidegger on repetition and historical understanding.Calvin O. Schrag - 1970 - Philosophy East and West 20 (3):287-295.
  15. Phenomenology, Ontology, and History in the Philosophy of Heidegger.Calvin O. Schrag - 1958 - Revue Internationale de Philosophie 12 (2):117.
     
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  16.  50
    The problem of being and the question about God.Calvin O. Schrag - 1999 - International Journal for Philosophy of Religion 45 (1):67-81.
  17. John wild on contemporary philosophy.Calvin O. Schrag - 1962 - Philosophy and Phenomenological Research 22 (3):409-411.
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  18.  17
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  19.  18
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  20.  9
    American Phenomenology: Origins and Developments.E. F. Kaelin & Calvin O. Schrag - 1988 - Springer Verlag.
    THEODORE KISIEL Date of birth: October 30,1930. Place of birth: Brackenridge, Pennsylvania. Date of institution of highest degree: PhD., Duquesne University, 1962. Academic appointments: University of Dayton; Canisius College; Northwestern University; Duquesne University; Northern Illinois University. I first left the university to pursue a career in metallurgical research and nuclear technology. But I soon found myself drawn back to the uni versity to 'round out' an overly specialized education. It was along this path that I was 'waylaid' into philosophy by (...)
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  21.  21
    Irving Sosensky, 1920-2003.William L. McBride & Calvin O. Schrag - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  22.  7
    Phenomenology in a Pluralistic Context.William Leon McBride & Calvin O. Schrag (eds.) - 1983 - State University of New York Press.
    Offers various views on phenomenology and existentialism.
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  23.  23
    Richard F. Grabau 1926-1980.William L. McBride, William L. Rowe & Calvin O. Schrag - 1981 - Proceedings and Addresses of the American Philosophical Association 54 (3):336 - 337.
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  24.  5
    A Response to my Critics: O'Neill and Mays.Calvin O. Schrag - 1983 - Journal of the British Society for Phenomenology 14 (1):40-49.
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  25.  11
    Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic, by Ian E. Thompson.Calvin O. Schrag - 1984 - Journal of the British Society for Phenomenology 15 (1):98-101.
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  26.  7
    Convergence Amidst Difference: Philosophical Conversations Across National Boundaries.Calvin O. Schrag - 2004 - State University of New York Press.
    Engages contemporary European thought on a variety of philosophical topics.
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  27.  25
    Celebrating Fifty Years of the Society for Phenomenology and Existential Philosophy.Calvin O. Schrag - 2012 - Journal of Speculative Philosophy 26 (2):86-92.
  28. Communication in the Context of Cultural Diversity.Calvin O. Schrag - 1995 - Analecta Husserliana 47:313.
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  29. Commentary on dr. Griffith's paper.Calvin O. Schrag - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press. pp. 72.
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  30. Communicative Praxis and the Space of Subjectivity, coll. « Studies in Phenomenology and Existential Philosophy ».Calvin O. Schrag - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):224-225.
     
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  31.  4
    Discourse about Difference.Calvin O. Schrag - 2007 - In Constantin V. Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 479-488.
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  32.  30
    Existence and History.Calvin O. Schrag - 1959 - Review of Metaphysics 13 (1):28 - 44.
    The central task which defines the intention of my investigation has to do with a statement and further elucidation of some of the central issues arising in an analysis, description, and interpretation of human existence. My argument throughout will be that human existence must be understood from an historical point of view, and I will seek to delineate the peculiar methodology and distinctive categories of interpretation which are demanded by such an approach. The human self is historical and must be (...)
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  33.  6
    God as Otherwise Than Being: Toward a Semantics of the Gift.Calvin O. Schrag - 2002 - Evanston, Ill.: Northwestern University Press.
    Speaking as one of the founders of American Continental philosophy, Calvin O. Schrag offers an exceptionally clear, balanced, and informative discussion of a complex questions vexing postmodern currents of philosophical and theological reflection: Does the "death" of the god conceived as a "highest being" in Western, and especially modern, traditions open a new space within which to rethink God in terms of a "gift" or "giving" that would stand beyond the usual spate of metaphysical categories? Schrag draws with grace, ease, (...)
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  34.  21
    Gary Madison's Voice in the Philosophical Conversation of Mankind.Calvin O. Schrag - 2015 - Symposium 19 (2):128-133.
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  35.  7
    6 Hermeneutical Circles, Rhetorical Triangles, and Transversal Diagonals.Calvin O. Schrag - unknown - In eds Walter Jost and Michael J. Hyde (ed.), Rhetoric and Hermeneutics in Our Time: A Reader. Yale University Press. pp. 132-146.
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  36. Husserl's Legacy in the Postmodern World.Calvin O. Schrag - 1991 - Analecta Husserliana 36:127.
     
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  37. Introduction.Calvin O. Schrag - 1983 - Analecta Husserliana 15:xv.
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  38.  31
    Interpretation, narrative, and rationality.Calvin O. Schrag - 1991 - Research in Phenomenology 21 (1):98-115.
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  39. Kierkegaard's Existential Reflections on Time.Calvin O. Schrag - 1961 - Pacific Philosophical Quarterly 42 (2):149.
     
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  40.  33
    The Ethical and Political in the Philosophy of Merleau-Ponty.Calvin O. Schrag - 2001 - Chiasmi International 3:401-403.
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  41.  33
    The Ethical and Political in the Philosophy of Merleau-Ponty.Calvin O. Schrag - 2001 - Chiasmi International 3:401-403.
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  42.  71
    Note on Kierkegaard's teleological suspension of the ethical.Calvin O. Schrag - 1959 - Ethics 70 (1):66-68.
  43.  19
    Otherness and the problem of evil: How does that which is other become evil?Calvin O. Schrag - 2006 - International Journal for Philosophy of Religion 60 (1-3):149-156.
    In seeking to answer the question "How does that which is other become evil?" the author provides a discussion of four entwined aspects of the issue at stake: difficulty in achieving clarity on the grammar of evil; genocide as a striking illustration of otherness becoming evil; the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and the ethico-religious dimension as it relates to the wider problem of evil.
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  44.  71
    On the Ethics of the Gift.Calvin O. Schrag - 2004 - Symposium 8 (2):195-212.
  45.  10
    On the Ethics of the Gift.Calvin O. Schrag - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):195-212.
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  46.  4
    Praxis and Structure: Conflicting Models in the Science of Man.Calvin O. Schrag - 1975 - Journal of the British Society for Phenomenology 6 (1):23-31.
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  47.  8
    Philosophy and the Future of man.Calvin O. Schrag - 1968 - Proceedings of the American Catholic Philosophical Association 42:175-182.
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  48. Phenomenology and the Consequences of Postmodernity.Calvin O. Schrag - 1993 - Analecta Husserliana 39:23.
     
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  49.  12
    Political Order: Philosophical Anthropology, Modernity, and the Challenge of Ideology, by David Levy.Calvin O. Schrag - 1989 - Journal of the British Society for Phenomenology 20 (2):194-196.
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  50.  7
    Philosophical Papers: Betwixt and Between.Calvin O. Schrag - 1994 - State University of New York Press.
    Philosophical Papers is useful for readers interested in the story of twentieth century continental philosophy. The book leads the reader throughout the shifts and turns in the often serpentine development of the philosophical perspectives within continental thought that have now become the legacy of our time. The author carries on a conversation, which at times congeals into a confrontation, with the principal proponents of the various philosophical persuasions. They include Husserl, Heidegger, Sartre, Merleau-Ponty, Levi-Strauss, Foucault, Ricoeur, Gadamer, Habermas, Derrida, Deleuze, (...)
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