89 found
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  1.  19
    The Resources of Rationality: A Response to the Postmodern Challenge.Calvin O. Schrag - 1992 - Indiana University Press.
    . This work will be useful to all who wonder what to do about the largely negative results of postmodern thought.Ó ÑJoseph C. Flay The Resources of Rationality addresses the postmodernist assault on the claim of reason and develops a ...
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  2.  16
    Radical Reflection and the Origin of the Human Sciences.Calvin O. Schrag - 1980 - Purdue University Press.
    This is a book about the human sciences. However, it is not a treatise on scientific methodology nor is it a proposal for a unification of the human sciences through an integration of their findings within a general conceptual scheme.
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  3. The Possibility of Naturalism: A Philosophical Critique of the Human Sciences.Roy Bhaskar, Calvin O. Schrag & Michael A. Weinstein - 1982 - Ethics 92 (2):351-353.
     
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  4.  2
    Experience and Being: Prolegomena to a Future Ontology.Calvin O. Schrag - 1969 - Northwestern University Press.
  5.  22
    The Lived Body as a Phenomenological Datum.Calvin O. Schrag - 1962 - Modern Schoolman 39 (3):203-218.
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  6.  31
    Heidegger and Cassirer on Kant.Calvin O. Schrag - 1967 - Société Française de Philosophie, Bulletin 58 (1):87.
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  7.  45
    The Problem of Being and the Question About God.Calvin O. Schrag - 1999 - International Journal for Philosophy of Religion 45 (1):67-81.
  8.  18
    Existence and Freedom: Towards an Ontology of Human Finitude.David R. Bell & Calvin O. Schrag - 1963 - Philosophical Quarterly 13 (52):272.
  9. Otherness and the Problem of Evil: How Does That Which Is Other Become Evil? [REVIEW]Calvin O. Schrag - 2006 - International Journal for Philosophy of Religion 60 (1/3):149 - 156.
    In seeking to answer the question "How does that which is other become evil?" the author provides a discussion of four entwined aspects of the issue at stake: (1) difficulty in achieving clarity on the grammar of evil; (2) genocide as a striking illustration of otherness becoming evil; (3) the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and (4) the ethico-religious dimension as it relates to the wider problem of evil.
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  10.  51
    On the Ethics of the Gift.Calvin O. Schrag - 2004 - Symposium 8 (2):195-212.
  11.  3
    Convergence Amidst Difference: Philosophical Conversations Across National Boundaries.Calvin O. Schrag - 2004 - State University of New York Press.
    Engages contemporary European thought on a variety of philosophical topics.
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  12.  13
    Otherness and the Problem of Evil: How Does That Which is Other Become Evil?Calvin O. Schrag - 2006 - International Journal for Philosophy of Religion 60 (1-3):149-156.
    In seeking to answer the question "How does that which is other become evil?" the author provides a discussion of four entwined aspects of the issue at stake: difficulty in achieving clarity on the grammar of evil; genocide as a striking illustration of otherness becoming evil; the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and the ethico-religious dimension as it relates to the wider problem of evil.
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  13.  46
    Heidegger on Repetition and Historical Understanding.Calvin O. Schrag - 1970 - Philosophy East and West 20 (3):287-295.
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  14.  15
    The Crisis of the Human Sciences.Calvin O. Schrag - 1975 - Man and World 8 (2):131-135.
  15.  17
    Struktur der Erfahrung in der Philosophie von James und Whitehead.Calvin O. Schrag - 1969 - Zeitschrift für Philosophische Forschung 23 (4):479 - 494.
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  16.  8
    Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology. [REVIEW]Calvin O. Schrag - 1974 - International Studies in Philosophy 6:230-232.
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  17.  14
    Reconstructing Reason in the Aftermath of Deconstruction.Calvin O. Schrag - 1991 - Critical Review: A Journal of Politics and Society 5 (2):247-260.
    Thomas McCarthy has provided a trenchant critique of the deconstructionist turn in recent philosophy and has outlined a program of reconstruction in its aftermath. He develops his version of reconstructionist philosophy against the backdrop of Kant's doctrine of critical reason and the critical theory of Jürgen Habermas. However, McCarthy's reconstructionist design is not simply an appropriation and defense of Habermas. He provides a critical reformulation of the Habermasian position, deftly using Habermas against himself. The author is in accord both with (...)
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  18.  1
    Praxis and Structure: Conflicting Models in the Science of Man.Calvin O. Schrag - 1975 - Journal of the British Society for Phenomenology 6 (1):23-31.
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  19.  8
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  20.  3
    Whitehead's Philosophy of Civilization.Calvin O. Schrag - 1959 - Journal of Philosophy 56 (10):464-468.
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  21. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  22. American Phenomenology: Origins and Developments.E. F. Kaelin & Calvin O. Schrag - 1988 - Springer Verlag.
    THEODORE KISIEL Date of birth: October 30,1930. Place of birth: Brackenridge, Pennsylvania. Date of institution of highest degree: PhD., Duquesne University, 1962. Academic appointments: University of Dayton; Canisius College; Northwestern University; Duquesne University; Northern Illinois University. I first left the university to pursue a career in metallurgical research and nuclear technology. But I soon found myself drawn back to the uni versity to 'round out' an overly specialized education. It was along this path that I was 'waylaid' into philosophy by (...)
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  23. Women Philosophers a Bio-Critical Source Book.Ethel M. Kersey & Calvin O. Schrag - 1989 - Greenwood.
    Women philosophers have not received their due in the discipline's reference works. Kersey's international biographical dictionary of women philosophers from ancient times up until the present redresses that situation.... This very capably fills a very evident gap in the philosophy reference corpus. Wilson Library Bulletin This work developed from Kersey's discovery that there existed no biographical dictionaries of women philosophers, and few references to women in textbooks on the history of philosophy. Intended to fill that void, this source book covers (...)
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  24.  16
    Irving Sosensky, 1920-2003.William L. McBride & Calvin O. Schrag - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  25.  4
    Phenomenology in a Pluralistic Context.William L. McBride & Calvin O. Schrag (eds.) - 1984 - State University of New York Press.
    Offers various views on phenomenology and existentialism.
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  26.  20
    Richard F. Grabau 1926-1980.William L. McBride, William L. Rowe & Calvin O. Schrag - 1981 - Proceedings and Addresses of the American Philosophical Association 54 (3):336 - 337.
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  27.  3
    A Response to My Critics: O'Neill and Mays.Calvin O. Schrag - 1983 - Journal of the British Society for Phenomenology 14 (1):40-49.
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  28.  6
    Being and Meaning: Paul Tillich's Theory of Meaning, Truth and Logic, by Ian E. Thompson.Calvin O. Schrag - 1984 - Journal of the British Society for Phenomenology 15 (1):98-101.
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  29.  16
    Being and Value.Calvin O. Schrag - 2000 - International Studies in Philosophy 32 (2):140-141.
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  30.  6
    Being and Value: Toward a Constructive Postmodern Metaphysics. [REVIEW]Calvin O. Schrag - 2000 - International Studies in Philosophy 32 (2):140-141.
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  31.  11
    Beyond Romance.Calvin O. Schrag - 2003 - International Studies in Philosophy 35 (1):139-141.
  32.  16
    Celebrating Fifty Years of the Society for Phenomenology and Existential Philosophy.Calvin O. Schrag - 2012 - Journal of Speculative Philosophy 26 (2):86-92.
  33. Communication in the Context of Cultural Diversity.Calvin O. Schrag - 1995 - Analecta Husserliana 47:313.
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  34. Commentary on Dr. Griffith's Paper.Calvin O. Schrag - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press. pp. 72.
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  35. Communicative Praxis and the Space of Subjectivity, coll. « Studies in Phenomenology and Existential Philosophy ».Calvin O. Schrag - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):224-225.
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  36. Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1988 - Philosophy and Rhetoric 21 (4):294-304.
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  37. Communicative Praxis and the Space of Subjectivity.Calvin O. Schrag - 1988 - Tijdschrift Voor Filosofie 50 (4):741-742.
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  38. Existence and Freedom.Calvin O. Schrag - 1961 - [Evanston, Ill.]Northwestern University Press.
  39.  25
    Existence and History.Calvin O. Schrag - 1959 - Review of Metaphysics 13 (1):28 - 44.
    The central task which defines the intention of my investigation has to do with a statement and further elucidation of some of the central issues arising in an analysis, description, and interpretation of human existence. My argument throughout will be that human existence must be understood from an historical point of view, and I will seek to delineate the peculiar methodology and distinctive categories of interpretation which are demanded by such an approach. The human self is historical and must be (...)
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  40.  17
    Gary Madison's Voice in the Philosophical Conversation of Mankind.Calvin O. Schrag - 2015 - Symposium 19 (2):128-133.
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  41.  3
    6 Hermeneutical Circles, Rhetorical Triangles, and Transversal Diagonals.Calvin O. Schrag - 2017 - In Jerrold E. Levy & Stephen J. Kunitz (eds.), Rhetoric and Hermeneutics in Our Time. Yale University Press. pp. 132-146.
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  42. Husserl's Legacy in the Postmodern World.Calvin O. Schrag - 1991 - Analecta Husserliana 36:127.
     
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  43. Introduction.Calvin O. Schrag - 1983 - Analecta Husserliana 15:xv.
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  44.  27
    Interpretation, Narrative, and Rationality.Calvin O. Schrag - 1991 - Research in Phenomenology 21 (1):98-115.
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  45. John Wild on Contemporary Philosophy.Calvin O. Schrag - 1962 - Philosophy and Phenomenological Research 22 (3):409-411.
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  46. Kierkegaard's Existential Reflections on Time.Calvin O. Schrag - 1961 - Pacific Philosophical Quarterly 42 (2):149.
     
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  47.  24
    L’éthique et Ie politique dans la philosophie de Merleau-Ponty.Calvin O. Schrag - 2001 - Chiasmi International 3:403-403.
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  48.  27
    L’etico e il politico nella filosofia di Merleau-Ponty.Calvin O. Schrag - 2001 - Chiasmi International 3:403-404.
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  49.  32
    Method and Phenomenological Research: Humility and Commitment in Interpretation. [REVIEW]Calvin O. Schrag & Ramsey Eric Ramsey - 1994 - Human Studies 17 (1):131 - 137.
  50.  51
    Note on Kierkegaard's Teleological Suspension of the Ethical.Calvin O. Schrag - 1959 - Ethics 70 (1):66-68.
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