Results for 'Cambridge Platonism'

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  1.  19
    The Cambridge Platonists.C. A. Patrides - 1969 - New York: Cambridge University Press.
    This volume contains the selected discourses of four seventeenth-century philosophers, carefully chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism. Fundamental to their beliefs is the statement most clearly voiced by Benjamin Whichcote, their leader by common consent, that the spiritual is not opposed to the rational, nor Grace to nature. Religion is based on reason, even in the presence of 'mystery'. Free will and Grace are not mutually exclusive. The editor's comprehensive introduction (...)
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  2.  1
    The Cambridge Platonists.C. A. Patrides - 1969 - London,: Edward Arnold.
    This volume contains the selected discourses of four seventeenth-century philosophers, carefully chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism. Fundamental to their beliefs is the statement most clearly voiced by Benjamin Whichcote, their leader by common consent, that the spiritual is not opposed to the rational, nor Grace to nature. Religion is based on reason, even in the presence of 'mystery'. Free will and Grace are not mutually exclusive. The editor's comprehensive introduction (...)
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  3. The Cambridge Platonists in Philosophical Context Politics, Metaphysics, and Religion.G. A. J. Rogers, Jean-Michel Vienne & Yves Charles Zarka - 1997
     
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  4. The Cambridge Platonists.E. T. Campagnac - 1901 - Oxford,: Clarendon press. Edited by Benjamin Whichcote, John Smith & Nathanael Culverwel.
  5.  2
    The Cambridge Platonists and their place in religious thought.Geoffrey Philip Henry Pawson - 1930 - London,: Society for Promoting Christian Knowledge.
  6. The Cambridge Platonists.C. A. Patrides - 1981 - Philosophy and Rhetoric 14 (4):257-258.
     
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  7. Cambridge Platonism: Sources and Legacies.Douglas Hedley, Sarah Hutton & David Leech (eds.) - forthcoming
     
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  8.  19
    The Cambridge Platonists: a study.Frederick J. Powicke - 1926 - Mansfield Centre, CT: Martino.
    Some characteristics of the Cambridge Platonists -- Benjamin Whichcote (1609-1683) -- John Smith (1616-1652) -- Ralph Cudworth (1617-1685) -- Nathaniel Culverwel (1618?-1651) -- Henry More (1614-1687) -- Peter Sterry (d. 1672).
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  9. From Cambridge Platonism to Scottish Sentimentalism.Michael B. Gill - 2010 - Journal of Scottish Philosophy 8 (1):13-31.
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. (...)
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  10. The Cambridge Platonists.Gerald R. Cragg - 1968 - Religious Studies 8 (2):181-183.
  11. The Cambridge Platonists: material and immaterial substance.Jasper Reid - 2018 - In Rebecca Copenhaver (ed.), Philosophy of Mind in the Early Modern and Modern Ages (The History of the Philosophy of Mind, Band 4).
  12.  17
    The Cambridge Platonists.Frederick James Powicke - 1926 - [Hamden, Conn.]: Archon Books.
    Prologue.--Some characteristics of the Cambridge Platonists.--Benjamin Whichcote (1609-1683)--John Smith (1616-1652)--Ralph Cudworth (1617-1685)--Nathaniel Culverwel (1618?-1651)--Henry More (1614-1687)--Peter Sterry (d. 1672)--Epilogue.
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  13.  13
    The Cambridge Platonists.Sarah Hutton - 2002 - In Steven Nadler (ed.), A Companion to Early Modern Philosophy. Malden, MA, USA: Blackwell. pp. 308–319.
    This chapter contains section titled: Benjamin Whichcote Henry More Cudworth.
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  14.  32
    Cambridge Platonists and Locke on Innate Ideas.Robert L. Armstrong - 1969 - Journal of the History of Ideas 30 (2):191-205.
    The cambridge platonists exemplify the fear that newtonian natural philosophy subverts the status of traditional moral and religious beliefs, Which are strongly supported by the innate idea doctrine since it justifies them independently of the senses and the material universe. Isaac barrow, Friend and teacher of newton, Also employs the doctrine approbatively to support his metaphysics as a science of basic principles that constitute the foundation of natural science. Locke's rejection of the doctrine is analyzed and it is suggested (...)
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  15.  21
    Cambridge Platonists.Sarah Hutton - 2001 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.
  16. The Cambridge Platonists and Averroes.Sarah Hutton - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. Springer.
     
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  17. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  18.  77
    A cambridge platonist's materialism: Henry more and the concept of soul.John Henry - 1986 - Journal of the Warburg and Courtauld Institutes 49 (1):172-195.
  19.  8
    A Cambridge Platonist's Kabbalist Nightmare.Allison Coudert - 1975 - Journal of the History of Ideas 36 (4):633.
  20.  23
    Revisioning Cambridge Platonism: Sources and Legacy.Douglas Hedley & David Leech (eds.) - 2019 - Springer Verlag.
    This volume contains essays that examine the work and legacy of the Cambridge Platonists. The essays reappraise the ideas of this key group of English thinkers who served as a key link between the Renaissance and the modern era. The contributors examine the sources of the Cambridge Platonists and discuss their take-up in the eighteenth-century. Readers will learn about the intellectual formation of this philosophical group as well as the reception their ideas received. Coverage also details how their (...)
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  21. The ethics of the Cambridge Platonists.Eugene Munger Austin - 1935 - Philadelphia,: Philadelphia.
     
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  22.  1
    The Cambridge Platonists.Gerald Robertson Cragg (ed.) - 1968 - Lanham, MD: University Press of America.
  23.  24
    The Cambridge Platonists in Philosophical Context. [REVIEW]Jeffrey Edwards - 2000 - Review of Metaphysics 53 (3):727-728.
    This work treats comprehensively seventeenth century Cambridge Platonism, but gives pride of place to the movement’s practical philosophy. The editors organize the collection of essays, composed in English and French, in such a way that the moral-theological and political theories put forward by thinkers in the Cambridge group are fully emphasized. The approach to these thinkers from the moral and political perspective allows us to see important connections between modern Platonic physics, metaphysics, and theories of knowledge that (...)
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  24.  22
    Arnold and Cambridge Platonists.M. A. - unknown
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german humanists of (...)
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  25. The cambridge platonists (I).J. H. Muirhead - 1927 - Mind 36 (142):158-178.
  26.  66
    The cambridge platonists (II).J. H. Muirhead - 1927 - Mind 36 (143):326-341.
  27. Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense.John Russell Roberts - 2012 - Oxford Studies in Early Modern Philosophy VI.
    Draft version of essay. ABSTRACT: Benjamin Whichcote developed a distinctive account of human nature centered on our moral psychology. He believed that this view of human nature, which forms the foundation of “Cambridge Platonism,” showed that the demands of reason and faith are not merely compatible but dynamically supportive of one another. I develop an interpretation of this oft-neglected and widely misunderstood account of human nature and defend its viability against a key objection.
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  28.  12
    Cambridge Platonists and Locke on Innate Ideas.Robert L. Armstrong - 1969 - Journal of the History of Ideas 30 (2):187.
  29.  15
    The Cambridge Platonists: A Study.Sterling P. Lamprecht & Frederick J. Powicke - 1928 - Philosophical Review 37 (2):187.
  30.  4
    Leibniz and the Cambridge Platonists The Debate over Plastic Natures.Justin E. H. Smith & Pauline Phemister - 2007 - In Pauline Phemister & Stuart Brown (eds.), Leibniz and the English-Speaking World. Dordrecht: Springer. pp. 95–110.
    By his own account, Leibniz first encountered the True Intellectual System of the Universe of the Cambridge Platonist Ralph Cudworth during his visit to Rome in the spring of 1689, although the work itself had been published just over a decade earlier in 1678. Leibniz would later report to Cudworth’s daughter, Damaris Masham, that he had been delighted to see the wisdom of the ancients “accompanied by solid reflections”. He had certainly taken the book seriously, devoting sufficient attention to (...)
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  31.  5
    The Cambridge Platonists.F. I. G. Rawlins - 1954 - Nature 174 (4428):475.
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  32.  27
    The Cambridge Platonists: some new studies.Sarah Hutton - 2017 - British Journal for the History of Philosophy 25 (5):851-857.
  33.  15
    Reason, Recollection and the Cambridge Platonists.Dominic Scott - unknown
  34.  12
    Recollection and Cambridge Platonism.Dominic Scott - 1990 - Hermathena 149:73-97.
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  35. Leibniz and the Cambridge Platonists in the Debate over Plastic Natures.Pauline Phemister & Justin Smith - 2007 - In Phemister Pauline & Brown Stuart (eds.), Leibniz and the English-Speaking World. Springer. pp. 95-110.
     
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  36. "Plato and Deep Plotin": Cambridge Platonism, Platonicall Triads, and More's Reflections on Nature.David Leech - 2002 - Dionysius 20:179-198.
  37. The Ethics of the Cambridge Platonists.Eugene M. Austin - 1937 - Philosophical Review 46:341.
     
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  38.  24
    From Cudworth to Hume: Cambridge Platonism and the Scottish Enlightenment.Sarah Hutton - 2012 - Canadian Journal of Philosophy 42 (S1):8-26.
    This paper argues that the Cambridge Platonists had stronger philosophical links to Scottish moral philosophy than the received history allows. Building on the work of Michael Gill who has demonstrated links between ethical thought of More, Cudworth and Smith and moral sentimentalism, I outline some links between the Cambridge Platonists and Scottish thinkers in both the seventeenth century and the eighteenth century. I then discuss Hume's knowledge of Cudworth, in Enquiry concerning the Principles of Morals, Enquiry concerning Human (...)
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  39. Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense.John Russell Roberts - 2013 - Oxford Studies in Early Modern Philosophy 6:29-74.
     
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  40.  18
    The Cambridge Platonists. [REVIEW]E. M. Curley - 1971 - Philosophical Studies (Dublin) 20:368-369.
    This work is a generous anthology of the writings of the Cambridge Platonists, with particular emphasis on More and Cudworth, but with fairly substantial selections from Whichcote and John Smith, and bits from Culverwell and Norris as well. It is issued in the Library of Protestant Thought, but the aim of the series is to cater not only to the interests of clergymen and theologians, but also to those of philosophers, historians, political scientists and others.
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  41.  17
    Patrides, Plotinus and the Cambridge Platonists.Stephen R. L. Clark - 2017 - British Journal for the History of Philosophy 25 (5):858-877.
    Discussion of the Cambridge Platonists, by Constantinos Patrides and others, is often vitiated by the mistaken contrasts drawn between those philosophers and late antique Platonists such as Plotinus. I draw attention especially to Patrides’s errors, and argue in particular that Plotinus and his immediate followers were as concerned about this world and our immediate duties to our neighbours as the Cambridge Platonists. Even the doctrine of deification is one shared by all Platonists, though it is also here that (...)
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  42. John Smith among the Cambridge Platonists.Derek Michaud - manuscript
  43.  23
    Cambridge Platonist Spirituality. [REVIEW]Benjamin Carter - 2006 - Faith and Philosophy 23 (3):361-363.
  44.  16
    Eighteenth-Century Dissent and Cambridge Platonism: Reconceiving the Philosophy of Religion by Louise Hickman.Martha K. Zebrowski - 2018 - Journal of the History of Philosophy 56 (2):371-372.
    Plato and Platonism held a significant place in British intellectual inquiry in the eighteenth century. Louise Hickman enters this largely unexplored territory with a valuable study of select elements in the theological and political arguments of certain British divines. She is particularly concerned to expose the limitations of familiar and narrowly-rational arguments that in the eighteenth century supported natural religion and theology, and to bring to the fore a countervailing rational theology that discovers in and for the human mind (...)
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  45.  17
    Locke, Newton, and the Cambridge Platonists on Innate Ideas.G. A. J. Rogers - 1979 - Journal of the History of Ideas 40 (2):191.
  46.  47
    The Achilles of rationalist arguments: the simplicity, unity, and identity of thought and soul from the Cambridge Platonists to Kant: a study in the history of an argument.Ben Lazare Mijuskovic - 1974 - The Hague: Martinus Nijhoff.
    INTRODUCTION TO THE ARGUMENT AND ITS HISTORY PRIOR TO THE AND CENTURIES In the history of ideas, there is an argument that has been used repeatedly, ...
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  47.  40
    The Cambridge Platonists. [REVIEW]E. A. Burtt - 1928 - Journal of Philosophy 25 (24):668-669.
  48. The theory of knowledge of the Cambridge Platonists.John John De Boer - 1931 - Madras,: Methodist publishing house.
     
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  49.  17
    George Keith and the cambridge platonists.Marjorie Nicolson - 1930 - Philosophical Review 39 (1):36-55.
  50.  34
    Innate ideas in the cambridge platonists.Sterling P. Lamprecht - 1926 - Philosophical Review 35 (6):553-573.
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