Results for 'Cameron F. Coates'

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Cameron F. Coates
DePaul University
  1.  36
    Aristotle on the Unity of the Nutritive and Reproductive Functions.Cameron F. Coates & James G. Lennox - 2020 - Phronesis 65 (4):414-466.
    In De Anima 2.4, Aristotle claims that nutritive soul encompasses two distinct biological functions: nutrition and reproduction. We challenge a pervasive interpretation which posits ‘nutrients’ as the correlative object of the nutritive capacity. Instead, the shared object of nutrition and reproduction is that which is nourished and reproduced: the ensouled body, qua ensouled. Both functions aim at preserving this object, and thus at preserving the form, life, and being of the individual organism. In each case, we show how Aristotle’s detailed (...)
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  2.  12
    Cosmic Democracy or Cosmic Monarchy? Empedocles in Plato’s Statesman.Cameron F. Coates - 2018 - Polis 35 (2):418-446.
    Plato’s references to Empedocles in the myth of the Statesman perform a crucial role in the overarching political argument of the dialogue. Empedocles conceives of the cosmos as structured like a democracy, where the constituent powers ‘rule in turn’, sharing the offices of rulership equally via a cyclical exchange of power. In a complex act of philosophical appropriation, Plato takes up Empedocles’ cosmic cycles of rule in order to ‘correct’ them: instead of a democracy in which rule is shared cyclically (...)
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  3.  8
    Book Review: Critical Practice in Health and Social Care. [REVIEW]F. Cameron - 2001 - Nursing Ethics 8 (1):85-86.
  4.  23
    Computers and Business — a Case of Ethical Overload.Joseph F. Coates - 1982 - Journal of Business Ethics 1 (3):239 - 248.
    A technological revolution with first order implications is undeniable and underway. That is the permeation of society by computers and telecommunications technology. For western society, committed to a social, economic, and value structure premised upon an industrial society, the move to an information society is more than disruptive; it is transformational. Current changes are so rapidly paced in relation to business planning that it creates major challenges and opportunities to reach out, influence, and guide the change.The telematics revolution will affect (...)
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  5.  46
    Hard Incompatibilism and the Participant Attitude.D. Justin Coates - 2019 - Canadian Journal of Philosophy 49 (2):208-229.
    Following P. F. Strawson, a number of philosophers have argued that if hard incompatibilism is true, then its truth would undermine the justification or value of our relationships with other persons. In this paper, I offer a novel defense of this claim. In particular, I argue that if hard incompatibilism is true, we cannot make sense of: the possibility of promissory obligation, the significance of consent, or the pro tanto wrongness of paternalistic intervention. Because these practices and normative commitments are (...)
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  6.  14
    The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship. [REVIEW]J. F. Lazenby, J. S. Morrison & J. F. Coates - 1988 - Journal of Hellenic Studies 108:250-250.
  7. Deviant Causal Chains and Hallucinations: A Problem for the Anti-Causalist.Paul Coates - 2000 - Philosophical Quarterly 50 (200):320-331.
    The subjective character of a given experience leaves open the question of its precise status. If it looks to a subject K as if there is an object of a kind F in front of him, the experience he is having could be veridical, or hallucinatory. Advocates of the Causal Theory of perception (whom I shall call.
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  8.  19
    D. Laferrière, Sign and Subject: Semiotic and Psychoanalytic Investigations Into Poetry.Carrol F. Coates - 1982 - American Journal of Semiotics 1 (4):122 - 124.
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  9.  4
    Dielectric Properties of Some Metaniobate and Metatantalate Ceramics.R. V. Coates & H. F. Kay - 1958 - Philosophical Magazine 3 (36):1449-1459.
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  10.  99
    In Defense of Love Internalism.D. Justin Coates - 2013 - The Journal of Ethics 17 (3):233-255.
    In recent defenses of moral responsibility skepticism, which is the view that no human agents are morally responsible for their actions or character, a number of theorists have argued against Peter Strawson’s (and others’) claim that “the sort of love which two adults can sometimes be said to feel reciprocally, for each other” would be undermined if we were not morally responsible agents. Among them, Derk Pereboom (2001, 2009) and Tamler Sommers (2007, 2012) most forcefully argue against this conception of (...)
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  11.  15
    Resting Heart Rate Variability Predicts Self-Reported Difficulties in Emotion Regulation: A Focus on Different Facets of Emotion Regulation.DeWayne P. Williams, Claudia Cash, Cameron Rankin, Anthony Bernardi, Julian Koenig & Julian F. Thayer - 2015 - Frontiers in Psychology 6.
  12.  3
    COVID-19 and Australian Prisons: Human Rights, Risks, and Responses.Cameron Stewart, George F. Tomossy, Scott Lamont & Scott Brunero - 2020 - Journal of Bioethical Inquiry 17 (4):663-667.
    Australian prisons are overpopulated with people suffering from numerous health problems. COVID-19 presents a significant threat to prisoner health. This article examines the current regulatory responses from Australian state and territory governments to COVID-19 and a recent case which tested the human rights of prisoners during a pandemic.
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  13.  2
    Mental Capacity Assessments for COVID-19 Patients: Emergency Admissions and the CARD Approach.Cameron Stewart, Paul Biegler, Scott Brunero, Scott Lamont & George F. Tomossy - 2020 - Journal of Bioethical Inquiry 17 (4):803-808.
    The doctrine of consent is built upon presumptions of mental capacity. Those presumptions must be tested according to legal rules that may be difficult to apply to COVID-19 patients during emergency presentations. We examine the principles of mental capacity and make recommendations on how to assess the capacity of COVID-19 patients to consent to emergency medical treatment. We term this the CARD approach.
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  14.  41
    Albert Schweitzer. My Life and Thought. An Autobiography. Translated by C. T. Campion, M.A. (London: G. Allen & Unwin, Ltd. 1933. Pp. 288. Price 10s. 6d.)The Faiths and Heresies of a Poet and Scientist. By Ronald Campbell Macfie, M.A., M.B., CM., LL.D. (London: Williams & Norgate. 1932. Pp. 184. Price 7s. 6d.)Bewilderment and Faith. By F. E. England, Ph.D., M.A., B.D. (London: Williams & Norgate. 1933. Pp. 91. Price 3s.). [REVIEW]Adrian Coates - 1933 - Philosophy 8 (32):496-.
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  15.  25
    The Nature of History. By Sir Henry Lambert, K.C.M.G., C.B., F.S.A., F.R.Hist.S. (London: Oxford University Press: Humphrey Milford. 1933. Pp. Viii + 94. Price 5s. Net.). [REVIEW]Adrian Coates - 1936 - Philosophy 11 (44):498-.
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  16.  9
    The Existentialist Revolt. By Dr Kurt F. Reinhardt. (Bruce Publishing Co., Milwaukee. 1952. Pp. Vii + 245. Price $3.40.). [REVIEW]J. B. Coates - 1953 - Philosophy 28 (105):183-.
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  17. Characterizing Variation in the Functional Connectome: Promise and Pitfalls.Clare Kelly, Bharat B. Biswal, R. Cameron Craddock, F. Xavier Castellanos & Michael P. Milham - 2012 - Trends in Cognitive Sciences 16 (3):181-188.
  18.  33
    Context Processing in Older Adults: Evidence for a Theory Relating Cognitive Control to Neurobiology in Healthy Aging.Todd S. Braver, Deanna M. Barch, Beth A. Keys, Cameron S. Carter, Jonathan D. Cohen, Jeffrey A. Kaye, Jeri S. Janowsky, Stephan F. Taylor, Jerome A. Yesavage & Martin S. Mumenthaler - 2001 - Journal of Experimental Psychology: General 130 (4):746.
  19.  22
    Averil Cameron and Judith Herrin, Eds., with Alan Cameron, Robin Cormack, and Charlotte Roueché, Constantinople in the Early Eighth Century: The “Parastaseis Syntomoi Chronikai.” (Columbia Studies in the Classical Tradition, 10.) Leiden: E. J. Brill, 1984. Pp. Xii, 291; 2 Maps. Hfl 110.Gilbert Dagron, Constantinople Imaginaire: Etudes Sur le Recueil des “Patria.” (Bibliothèque Byzantine, Etudes, 8.) Paris: Presses Universitaires de France, 1984. Paper. Pp. 353; 8 Black-and-White Plates. F 250.Barry Baldwin - 1986 - Speculum 61 (2):388-392.
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  20.  5
    Effects of Induced Dysphoric Mood on Fact Retrieval and Inferential Reasoning From World Knowledge.Cameron J. Camp & Michael F. Pignatiello - 1992 - Bulletin of the Psychonomic Society 30 (6):515-518.
  21.  15
    R. F. Holland on 'Religious Discourse and Theological Discourse'.J. M. Cameron - 1956 - Australasian Journal of Philosophy 34 (3):203 – 207.
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  22. Alan Cameron, Callimachus and His Critics.F. T. Griffiths - 1997 - American Journal of Philology 118:339-342.
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  23. WOLLHEIM, R. - "F. H. Bradley". [REVIEW]J. M. Cameron - 1961 - Mind 70:272.
     
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  24.  12
    Cameron on Specification.O. F. Herring - 1969 - Philosophical Quarterly 19 (76):251-254.
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  25.  29
    A. Cameron: The Later Roman Empire, A.D. 284–430. Pp. Xvi+238; 4 Maps, 13 Ill. Cambridge, MA: Harvard University Press, 1993. $35. [REVIEW]J. G. F. Hind - 1995 - The Classical Review 45 (1):191-192.
  26.  12
    The Web of Words: Structural Analyses of the Old English Poems Vainglory, The Wonder of Creation, The Dream of the Rood, and Judith. Bernard F. Huppé.Angus Cameron - 1971 - Speculum 46 (2):383-384.
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  27.  3
    Autistic Traits Predict Underestimation of Emotional Abilities.Charlotte F. Huggins, Isobel M. Cameron & Justin H. G. Williams - forthcoming - Journal of Experimental Psychology: General.
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  28.  4
    Different Aspects of Emotional Awareness in Relation to Motor Cognition and Autism Traits.Charlotte F. Huggins, Isobel M. Cameron & Justin H. G. Williams - 2019 - Frontiers in Psychology 10.
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  29.  2
    Grateful Responses to Thoughtful Comments by Holton, Payne, and Cameron.Roy F. Baumeister - 2014 - .
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  30.  10
    Translocal Ecologies: The Norfolk Broads, the "Natural," and the International Phytogeographical Excursion, 1911. [REVIEW]Laura Cameron & David Matless - 2011 - Journal of the History of Biology 44 (1):15 - 41.
    What we consider "nature" is always historical and relational, shaped in contingent configurations of representational and social practices. In the early twentieth century, the English ecologist A.G. Tansley lamented the pervasive problem of international misunderstandings concerning the nature of "nature." In order to create some consensus on the concepts and language of ecological plant geography, Tansley founded the International Phytogeographical Excursion, which brought together leading plant geographers and botanists from North America and Europe. The first IPE in August 1911 started (...)
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  31.  1
    An Alleged Fragment of Eunapius.Alan Cameron - 1963 - Classical Quarterly 13 (2):232-236.
    A. F. Norman has recently suggested that a hitherto overlooked passage in Suidas is a fragment from the history of Eunapius of Sardis. He is clearly correct in referring the passage to an incident at the siege of Maiozamalcha during the Persian campaign of the emperor Julian, but I am not so sure that he is right in ascribing it to Eunapius, or in the conclusions he draws from this ascription. I give in parallel columns the accounts of Ammianus Marcellinus, (...)
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  32.  18
    Book Review Section 2. [REVIEW]John H. Scahill, Charles K. West, Linda Valli, Robert F. Arnove, Beverly M. Gordon, Earle H. West, Maurice M. Martinez, Kathleen Densmore, Cameron Fincher, Alan H. Jones, C. H. Edson, Richard H. Usher, Michael W. Apple & Olga Skorapa - 1987 - Educational Studies 18 (3):413-492.
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  33.  2
    Pliny's Letters In The Later Empire:An Addendum.Alan Cameron - 1967 - Classical Quarterly 17 (2):421-422.
    In C.Q. N.S. xv, 293 f., in a discussion of the popularity of theyounger Pliny's Letters in the late fourth century, I adduced three passages of St. Jerome which reveal acquaintance with the Letters. The list may be extended.
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  34.  8
    Translocal Ecologies: The Norfolk Broads, the “Natural,” and the International Phytogeographical Excursion, 1911.Laura Cameron & David Matless - 2011 - Journal of the History of Biology 44 (1):15-41.
    What we consider “nature” is always historical and relational, shaped in contingent configurations of representational and social practices. In the early twentieth century, the English ecologist A.G. Tansley lamented the pervasive problem of international misunderstandings concerning the nature of “nature.” In order to create some consensus on the concepts and language of ecological plant geography, Tansley founded the International Phytogeographical Excursion, which brought together leading plant geographers and botanists from North America and Europe. The first IPE in August 1911 started (...)
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  35.  15
    The Ontology of Modern Terrorism: Hegel, Terrorism Studies and Dynamics of Violence.Gavin Cameron & Joshua David Goldstein - 2010 - Cosmos and History 6 (1):60-90.
    While the terrorism studies literature speaks of a shape of terrorism unique to modernity, the exact nature of modern terrorism, let alone the nature of modernity or its starting point, remain much in dispute. In this article we suggest that the confusion and conflict within the literature arises from a tendency to focus on certain outward or inessential features associated with modernity. In order to truly answer the question of what makes modern terrorism modern, the question needs to be set (...)
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  36.  9
    Hearst, ES, 637 Huber, DE, 403 Hummel, JE, 327.J. Huttenlocher, A. Bangerter, L. W. Barsalou, B. Blum, L. Boucher, S. Bıró, T. Cameron-Faulkner, C. F. Chabris, J. M. Chein & H. H. Clark - 2003 - Cognitive Science 27:943-944.
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  37.  18
    Nietzsche's Machiavellian Politics, And: Political Writings of Friedrich Nietzsche (Review).Paul F. Glenn - 2011 - Journal of Nietzsche Studies 41 (1):129-131.
    Title: Nietzsche’s Machiavellian PoliticsPublisher: Palgrave MacmillanISBN: 1403933677Author: Don DombowskyTitle: Political Writings of Friedrich NietzschePublisher: Palgrave MacmillanISBN: 9780230537736Author: Frank Cameron and Don Dombowsky.
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  38.  78
    Are Our Moral Responsibility Practices Justified? Wittgenstein, Strawson and Justification in ‘Freedom and Resentment’.Benjamin De Mesel - 2018 - British Journal for the History of Philosophy 26 (3):603-614.
    D. Justin Coates argues that, in ‘Freedom and Resentment’, P. F. Strawson develops a modest transcendental argument for the legitimacy of our moral responsibility practices. I disagree with Coates’ claim that Strawson’s argument provides a justification, in Wittgenstein’s and/or Strawson’s sense of that term, of our responsibility practices. I argue that my interpretation of Strawson solves some difficulties with Coates’ argument, while retaining its advantages.
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  39. Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 62:107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  40. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  41.  91
    The Ethics of War.A. J. Coates - 1997 - Distributed Exclusively in the Usa by St. Martin's Press.
    Drawing on examples from the history of warfare from the crusades to the present day, "The ethics of war" explores the limits and possibilities of the moral regulation of war. While resisting the commonly held view that 'war is hell', A.J. Coates focuses on the tensions which exist between war and morality. The argument is conducted from a just war standpoint, though the moral ambiguity and mixed record of that tradition is acknowledge and the dangers which an exaggerated view (...)
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  42. Rational Epistemic Akrasia.Allen Coates - 2012 - American Philosophical Quarterly 49 (2):113-24.
    Epistemic akrasia arises when one holds a belief even though one judges it to be irrational or unjustified. While there is some debate about whether epistemic akrasia is possible, this paper will assume for the sake of argument that it is in order to consider whether it can be rational. The paper will show that it can. More precisely, cases can arise in which both the belief one judges to be irrational and one’s judgment of it are epistemically rational in (...)
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  43. The Contours of Blame.D. Justin Coates & Neal A. Tognazzini - 2013 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press. pp. 3-26.
    This is the first chapter to our edited collection of essays on the nature and ethics of blame. In this chapter we introduce the reader to contemporary discussions about blame and its relationship to other issues (e.g. free will and moral responsibility), and we situate the essays in this volume with respect to those discussions.
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  44. Reasons-Responsiveness and Degrees of Responsibility.D. Justin Coates & Philip Swenson - 2013 - Philosophical Studies 165 (2):629-645.
    Ordinarily, we take moral responsibility to come in degrees. Despite this commonplace, theories of moral responsibility have focused on the minimum threshold conditions under which agents are morally responsible. But this cannot account for our practices of holding agents to be more or less responsible. In this paper we remedy this omission. More specifically, we extend an account of reasons-responsiveness due to John Martin Fischer and Mark Ravizza according to which an agent is morally responsible only if she is appropriately (...)
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  45. The Moving Spotlight: An Essay on Time and Ontology.Ross P. Cameron - 2015 - Oxford University Press.
    Ross P. Cameron argues that the flow of time is a genuine feature of reality. He suggests that the best version of the A-Theory is a version of the Moving Spotlight view, according to which past and future beings are real, but there is nonetheless an objectively privileged present. Cameron argues that the Moving Spotlight theory should be viewed as having more in common with Presentism than with the B-Theory. Furthermore, it provides the best account of truthmakers for (...)
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  46. The Nature and Ethics of Blame.D. Justin Coates & Neal A. Tognazzini - 2012 - Philosophy Compass 7 (3):197-207.
    Blame is usually discussed in the context of the free will problem, but recently moral philosophers have begun to examine it on its own terms. If, as many suppose, free will is to be understood as the control relevant to moral responsibility, and moral responsibility is to be understood in terms of whether blame is appropriate, then an independent inquiry into the nature and ethics of blame will be essential to solving (and, perhaps, even fully understanding) the free will problem. (...)
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  47. The Metaphysics of Perception: Wilfrid Sellars, Perceptual Consciousness and Critical Realism.Paul Coates - 2007 - Routledge.
    This book is an important study in the philosophy of the mind; drawing on the work of philosopher Wilfrid Sellars and the theory of critical realism to develop a novel argument for understanding perception and metaphysics.
     
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  48.  25
    Making Sense of Powerful Qualities.Ashley Coates - forthcoming - Synthese:1-17.
    According to the powerful qualities view, properties are both powerful and qualitative. Indeed, on this view the powerfulness of a property is identical to its qualitativity. Proponents claim that this view provides an attractive alternative to both the view that properties are pure powers and the view that they are pure qualities. It remains unclear, however, whether the claimed identity between powerfulness and qualitativity can be made coherent in a way that allows the powerful qualities view to constitute this sort (...)
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  49. Blame.D. Justin Coates & Neal A. Tognazzini - 2014 - The Stanford Encyclopedia of Philosophy.
    In this entry we provide a critical review of recent work on the nature and ethics of blame, including issues of moral standing.
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  50.  50
    Strawson’s Modest Transcendental Argument.D. Justin Coates - 2017 - British Journal for the History of Philosophy 25 (4):799-822.
    Although Peter Strawson’s ‘Freedom and Resentment’ was published over fifty years ago and has been widely discussed, its main argument is still notoriously difficult to pin down. The most common – but in my view, mistaken – interpretation of Strawson’s argument takes him to be providing a ‘relentlessly’ naturalistic framework for our responsibility practices. To rectify this mistake, I offer an alternative interpretation of Strawson’s argument. As I see it, rather than offering a relentlessly naturalistic framework for moral responsibility, Strawson (...)
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