Search results for 'Cameron Page' (try it on Scholar)

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  1.  51
    Cameron Page (2007). Hope. Hastings Center Report 37 (6):12-12.
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  2. Cameron Page (2007). In Practice: Hope. Hastings Center Report 37 (6):12.
     
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  3.  4
    P. T. Stevens, D. L. Page, R. D. Dawe, J. Diggle & P. E. Easterling (1980). Dionysiaca: Nine Studies in Greek Poetry by Former Pupils Presented to Sir Denys Page on His Seventieth Birthday. Journal of Hellenic Studies 100:237.
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  4. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
     
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  5.  59
    Ross P. Cameron (2015). The Moving Spotlight: An Essay on Time and Ontology. Oxford University Press.
    Ross P. Cameron argues that the flow of time is a genuine feature of reality. He suggests that the best version of the A-Theory is a version of the Moving Spotlight view, according to which past and future beings are real, but there is nonetheless an objectively privileged present. Cameron argues that the Moving Spotlight theory should be viewed as having more in common with Presentism than with the B-Theory. Furthermore, it provides the best account of truthmakers for (...)
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  6.  1
    Michael Cameron (2012). Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis. Oup Usa.
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  7.  27
    Edwin Cameron (2007). Normalizing Testing—Normalizing AIDS. Theoria 54 (112):99-108.
    Judge Edwin Cameron (South African Supreme Court of Appeal) makes a plea for a radical change of approach and of formal health policy in relation to HIV/AIDS in South Africa. Cameron delivered this lecture at the University of KwaZulu-Natal Forum on 4 May 2006 as part of the Ronald Louw Memorial Campaign, 'Get Tested, Get Treated'. Ronald Louw was a Professor of Law at the University of KwaZulu-Natal, an AIDS treatment activist and co-founder of the Durban Gay and (...)
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  8.  1
    Sharon Cameron (1978). Naming as History: Dickinson's Poems of Definition. Critical Inquiry 5 (2):223-251.
    For Emily Dickinson, perhaps no more so than for the rest of us, there was a powerful discrepancy between what was "inner than the Bone"1 and what could be acknowledged. To the extent that her poems are a response to that discrepancy—are, on one hand, a defiant attempt to deny that the discrepancy poses a problem and, on the other, an admission of defeat at the problem's enormity—they have much to teach us about the way in which language articulates our (...)
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  9. John Forrester & Laura Cameron (2017). Freud in Cambridge. Cambridge University Press.
    Freud may never have set foot in Cambridge - that hub for the twentieth century's most influential thinkers and scientists - but his intellectual impact there in the years between the two World Wars was immense. This is a story that has long languished untold, buried under different accounts of the dissemination of psychoanalysis. John Forrester and Laura Cameron present a fascinating and deeply textured history of the ways in which a set of Freudian ideas about the workings of (...)
     
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  10. Carl Page (1995). Philosophical Historicism and the Betrayal of First Philosophy. Pennsylvania State University Press.
    The recent emergence, among philosophers, of the view that the activity of human reason in all its possible modes must also be historicized, including the activity of philosophizing itself, may be found in writers as diverse as Hans-Georg Gadamer, Richard Rorty, Michel Foucault, and Alasdair MacIntyre. This contemporary view of human reason contrasts with the traditional commitments of "First Philosophy," Aristotle's name for the knowledge of things through their ultimate causes and principles. This book challenges the prevailing historicist orthodoxies about (...)
     
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  11. Carl Page (2003). Philosophical Historicism and the Betrayal of First Philosophy. Pennsylvania State University Press.
    The recent emergence, among philosophers, of the view that the activity of human reason in all its possible modes must also be historicized, including the activity of philosophizing itself, may be found in writers as diverse as Hans-Georg Gadamer, Richard Rorty, Michel Foucault, and Alasdair MacIntyre. This contemporary view of human reason contrasts with the traditional commitments of "First Philosophy," Aristotle's name for the knowledge of things through their ultimate causes and principles. This book challenges the prevailing historicist orthodoxies about (...)
     
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  12.  14
    Filip Ivanovic (2012). 428 AD: An Ordinary Year at the End of the Roman Empire. By Giusto Traina. Translated by Allan Cameron. The European Legacy 17 (5):700 - 701.
    The European Legacy, Volume 17, Issue 5, Page 700-701, August 2012.
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  13. Ross P. Cameron (2008). Turtles All the Way Down: Regress, Priority and Fundamentality. Philosophical Quarterly 58 (230):1-14.
    I address an intuition commonly endorsed by metaphysicians, that there must be a fundamental layer of reality, i.e., that chains of ontological dependence must terminate: there cannot be turtles all the way down. I discuss applications of this intuition with reference to Bradley’s regress, composition, realism about the mental and the cosmological argument. I discuss some arguments for the intui- tion, but argue that they are unconvincing. I conclude by making some suggestions for how the intuition should be argued for, (...)
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  14. Ross P. Cameron (2008). Truthmakers and Ontological Commitment: Or How to Deal with Complex Objects and Mathematical Ontology Without Getting Into Trouble. Philosophical Studies 140 (1):1 - 18.
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
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  15. Ross P. Cameron (2007). The Contingency of Composition. Philosophical Studies 136 (1):99-121.
    There is widespread disagreement as to what the facts are concerning just when a collection of objects composes some further object; but there is widespread agreement that, whatever those facts are, they are necessary. I am unhappy to simply assume this, and in this paper I ask whether there is reason to think that the facts concerning composition hold necessarily. I consider various reasons to think so, but find fault with each of them. I examine the theory of composition as (...)
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  16. Ross Cameron (2011). Truthmaking for Presentists. Oxford Studies in Metaphysics 6:55-100.
  17.  19
    Arran Caza, Brianna A. Barker & Kim S. Cameron (2004). Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. [REVIEW] Journal of Business Ethics 52 (2):169-178.
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  18. Ross Paul Cameron (2008). Truthmakers and Necessary Connections. Synthese 161 (1):27-45.
    In this paper I examine the objection to truthmaker theory, forcibly made by David Lewis and endorsed by many, that it violates the Humean denial of necessary connections between distinct existences. In Sect. 1 I present the argument that acceptance of truthmakers commits us to necessary connections. In Sect. 2 I examine Lewis’ ‘Things-qua-truthmakers’ theory which attempts to give truthmakers without such a commitment, and find it wanting. In Sects. 3–5 I discuss various formulations of the denial of necessary connections (...)
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  19.  22
    Dean E. Allmon, Diana Page & Ralph Rpberts (2000). Determinants of Perceptions of Cheating: Ethical Orientation, Personality and Demographics. [REVIEW] Journal of Business Ethics 23 (4):411 - 422.
    A sample of 227 business students from the United States and Australia was used to evaluate factors that impact business students' ethical orientation and factors that impact students' perceptions of ethical classroom behaviors. Perceptions of classroom behaviors was considered a surrogate for future perceptions of business behaviors. Independent factors included age, gender, religious orientation, country of origin, personality, and ethical orientation. A number of factors were related to ethical orientation, but only age and religious orientation exhibited much impact upon perceptions (...)
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  20. Ross P. Cameron (2005). Truthmaker Necessitarianism and Maximalism. Logique Et Analyse 48 (189-192):43-56.
    In this paper I examine two principles of orthodox truthmaker theory: truthmaker maximalism - the doctrine that every (contingent) truth has a truthmaker, and truthmaker necessitarianism - the doctrine that the existence of a truthmaker necessitates the truth of any proposition which it in fact makes true. I argue that maximalism should be rejected and that once it is we only have reason to hold a restricted form of necessitarianism.
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  21.  39
    Edward A. Page (2007). Justice Between Generations: Investigating a Sufficientarian Approach. Journal of Global Ethics 3 (1):3 – 20.
    A key concern of global ethics is the equitable distribution of benefits and burdens amongst persons belonging to different populations. Until recently, the philosophical literature on global distribution was dominated by the question of how benefits and burdens should be divided amongst contemporaries. Recent years, however, have seen an increase in research on the scope and content of our duties to future generations. This has led to a number of innovative attempts to extend principles of distribution across time while retaining (...)
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  22. Ross Cameron (2005). A Note on Kripke's Footnote 56 Argument for the Essentiality of Origin. Ratio 18 (3):262-275.
    In footnote 56 of his Naming and Necessity, Kripke offers a ‘proof’ of the essentiality of origin. On its most literal reading the argument is clearly flawed, as was made clear by Nathan Salmon. Salmon attempts to save the literal reading of the argument, but I argue that the new argument is flawed as well, and that it can’t be what Kripke intended. I offer an alternative reconstruction of Kripke’s argument, but I show that this suffers from a more subtle (...)
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  23.  86
    Ross Cameron (2006). Tropes, Necessary Connections, and Non-Transferability. Dialectica 60 (2):99–113.
    In this paper I examine whether the Humean denial of necessary connections between wholly distinct contingent existents poses problems for a theory of tropes. In section one I consider the substance-attribute theory of tropes. I distinguish first between three versions of the non-transferability of a trope from the substratum in which it inheres and then between two versions of the denial of necessary connections. I show that the most plausible combination of these views is consistent. In section two I consider (...)
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  24.  13
    Peter Cameron & Wilfrid Hodges (2001). Some Combinatorics of Imperfect Information. Journal of Symbolic Logic 66 (2):673-684.
  25. Ross Cameron (2009). God Exists at Every (Modal Realist) World: Response to Sheehy. Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  26.  59
    Sam Page (2006). Mind-Independence Disambiguated: Separating the Meat From the Straw in the Realism/Anti-Realism Debate. Ratio 19 (3):321–335.
  27.  82
    James Page (1993). Parsons on Mathematical Intuition. Mind 102 (406):223-232.
    Charles Parsons has argued that we have the ability to apprehend, or "intuit", certain kinds of abstract objects; that among the objects we can intuit are some which form a model for arithmetic; and that our knowledge that the axioms of arithmetic are true in this model involves our intuition of these objects. I find a problem with Parson's claim that we know this model is infinite through intuition. Unless this problem can be resolved. I question whether our knowledge that (...)
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  28. Ross Cameron (2009). Intrinsic and Extrinsic Properties. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
    Consider two of my properties: my mass and my weight. There seems to be an interesting distinction between the reasons for my having these two properties. I have my mass solely in virtue of how I am, whereas I have my weight in virtue of both how I am and how my surroundings are. I have my weight as a result of the gravitational pull exerted by the Earth on a thing having my mass, whereas I have my mass independently (...)
     
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  29.  98
    Ross P. Cameron (2008). Recombination and Intrinsicality. Ratio 21 (1):1–12.
    In this paper I argue that warrant for Lewis ' principle of recombination presupposes warrant for a combinatorial analysis of intrinsicality, which in turn presupposes warrant for the principle of recombination. This, I claim, leads to a vicious circularity: warrant for neither doctrine can get off the ground.
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  30.  76
    Ross P. Cameron (2007). Subtractability and Concreteness. Philosophical Quarterly 57 (227):273 - 279.
    I consider David Efird and Tom Stoneham's recent version of the subtraction argument for metaphysical nihilism, the view that there could have been no concrete objects at all. I argue that the two premises of their argument are only jointly acceptable if the quantifiers in one range over a different set of objects from those which the quantifiers in the other range over, in which case the argument is invalid. So either the argument is invalid or we should not accept (...)
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  31. Sam Page (2004). Searle's Realism Deconstructed. Philosophical Forum 35 (3):249-274.
  32.  66
    Don N. Page (1996). Sensible Quantum Mechanics: Are Probabilities Only in the Mind? International Journal of Modern Physics D 5:583-96.
    Quantum mechanics may be formulated as Sensible Quantum Mechanics (SQM) so that it contains nothing probabilistic except conscious perceptions. Sets of these perceptions can be deterministically realized with measures given by expectation values of positive-operator-valued awareness operators. Ratios of the measures for these sets of perceptions can be interpreted as frequency- type probabilities for many actually existing sets. These probabilities gener- ally cannot be given by the ordinary quantum “probabilities” for a single set of alternatives. Probabilism, or ascribing probabilities to (...)
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  33.  93
    Don Page (2003). Mindless Sensationalism: A Quantum Framework for Consciousness. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. pp. 468.
  34.  7
    Brenda L. Cameron (2004). Nursing and the Unpresentable. Nursing Philosophy 5 (1):1–3.
  35.  15
    Sophie Page (2001). Richard Trewythian and the Uses of Astrology in Late Medieval England. Journal of the Warburg and Courtauld Institutes 64:193-228.
  36.  56
    Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  37.  54
    Don N. Page (1995). Attaching Theories of Consciousness to Bohmian Quantum Mechanics. arXiv.
  38. Ross Cameron, Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
     
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  39.  44
    J. R. Cameron (1970). Sentence-Meaning and Speech Acts. Philosophical Quarterly 20 (79):97-117.
  40.  7
    Talbot Page (1986). Responsibility, Liability, and Incentive Compatibility. Ethics 97 (1):240-262.
  41.  34
    J. R. Cameron (2005). Truth and Truthmakers by D. M. Armstrong. Cambridge: Cambridge University Press, 2004. Pp. XII+158. £40, £17.99. Philosophy 80 (2):285-289.
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  42.  19
    J. R. Cameron (2000). Number as Types. Journal of Philosophy 97 (10):529-563.
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  43.  22
    William Cameron (2008). Ruth Garrett Millikan, Language: A Biological Model. [REVIEW] Minds and Machines 18 (1):127-131.
  44.  19
    John I. Cameron (2003). Educating for Place Responsiveness: An Australian Perspective on Ethical Practice. Ethics, Place and Environment 6 (2):99 – 115.
    A useful linkage can be made between recent literature on the philosophy and ethics of place and Australian work on education for place responsiveness. Place education, which holds a creative tension between deep experience and critical awareness, has a central role to play in any practical expression of an ethic of place. The way forward is suggested by Stefanovic's mediated iterative process for group work and the suspension of outcome orientation and judgement to allow the experience to speak for itself (...)
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  45.  3
    J. R. Cameron (1997). Knowing-Attributions as Endorsements. Philosophical Quarterly 47 (186):19–37.
    In saying ‘N knows that p’, where the supposed knowing is gained through rational reflection (the paradigm form of knowing, conceptually), I endorse N’s belief as rationally held, and hence correct (the ‘RhCB’ analysis). We understand this ‘hence’ not as ‘hence, infallibly’ but as ‘hence in fact’– a reliability reading, not implying infallibility (cf. the use of ‘hence’ to attribute non‐deterministic causation). The false appearance of inconsistency in our taking knowing to require an infallible guarantee of correctness while regularly attributing (...)
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  46.  10
    J. R. Cameron (1972). The Nature of Institutional Obligation. Philosophical Quarterly 22 (89):318-332.
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  47.  9
    Edgar Page (1973). On Being Obliged. Mind 82 (326):283-288.
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  48.  8
    I. I. I. Cameron (2000). Ethics and Equity: Enforcing Ethical Standards in Commercial Relationships. Journal of Business Ethics 23 (2):161 - 172.
    Lawyers and the legal system have been much criticized in recent years. Despite popular perceptions, the legal system contains numerous mechanisms and rules designed to ensure fair results. This paper shows how the legal system tries to implement, in commercial transactions, the ethical principles of truthfulness and fairness. The Anglo-American development of Equity Courts is reviewed briefly. Several examples of the Law's enforcement of ethical principles are presented, in four different legal areas: Contracts, Securities, Goods, and Real Estate. The intent (...)
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  49.  8
    George D. Cameron (2004). The Intersection of Law and Ethics – at 600 Grant Street, Pittsburgh, PA: Is It Ethical to Assert a Legal Technicality to Avoid Liability for a Debt Created by Fraud? Journal of Business Ethics 49 (2):107 - 113.
    A considerable literature exists regard-ing the moral obligation to keep one's promises. Several authors have focused on the exceptional circumstances which may or should excuse this moral duty. Less frequently discussed is the question of how this general moral obligation and its possible exceptions play out in the context of negotiable written promises to pay money, i.e., so-called "commercial paper."This paper focuses on the application of the legal rules governing commercial paper, and on the ethical implications involved in the application (...)
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  50.  9
    J. M. Cameron (1956). R. F. Holland on 'Religious Discourse and Theological Discourse'. Australasian Journal of Philosophy 34 (3):203 – 207.
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