Results for 'Cameron Page'

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  1.  51
    Hope.Cameron Page - 2007 - Hastings Center Report 37 (6):12-12.
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  2. In Practice: Hope.Cameron Page - 2007 - Hastings Center Report 37 (6):12.
     
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  3.  4
    Truthmakers, Realism and Ontology1: Ross P. Cameron.Ross P. Cameron - 2008 - Royal Institute of Philosophy Supplement 83 (62):107-128.
    Together, these entail that for every true proposition p, there exists some thing which could not exist and p be false.
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  4.  4
    Dionysiaca: Nine Studies in Greek Poetry by Former Pupils Presented to Sir Denys Page on His Seventieth Birthday.P. T. Stevens, D. L. Page, R. D. Dawe, J. Diggle & P. E. Easterling - 1980 - Journal of Hellenic Studies 100:237.
  5. Four Titles.Kenneth Walter Cameron - 1998 - Transcendental Books.
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
     
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  6.  86
    The Moving Spotlight: An Essay on Time and Ontology.Ross P. Cameron - 2015 - Oxford University Press.
    Ross P. Cameron argues that the flow of time is a genuine feature of reality. He suggests that the best version of the A-Theory is a version of the Moving Spotlight view, according to which past and future beings are real, but there is nonetheless an objectively privileged present. Cameron argues that the Moving Spotlight theory should be viewed as having more in common with Presentism than with the B-Theory. Furthermore, it provides the best account of truthmakers for (...)
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  7.  1
    Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis.Michael Cameron - 2012 - Oup Usa.
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  8.  28
    Normalizing Testing—Normalizing AIDS.Edwin Cameron - 2007 - Theoria 54 (112):99-108.
    Judge Edwin Cameron (South African Supreme Court of Appeal) makes a plea for a radical change of approach and of formal health policy in relation to HIV/AIDS in South Africa. Cameron delivered this lecture at the University of KwaZulu-Natal Forum on 4 May 2006 as part of the Ronald Louw Memorial Campaign, 'Get Tested, Get Treated'. Ronald Louw was a Professor of Law at the University of KwaZulu-Natal, an AIDS treatment activist and co-founder of the Durban Gay and (...)
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  9.  2
    Naming as History: Dickinson's Poems of Definition.Sharon Cameron - 1978 - Critical Inquiry 5 (2):223-251.
    For Emily Dickinson, perhaps no more so than for the rest of us, there was a powerful discrepancy between what was "inner than the Bone"1 and what could be acknowledged. To the extent that her poems are a response to that discrepancy—are, on one hand, a defiant attempt to deny that the discrepancy poses a problem and, on the other, an admission of defeat at the problem's enormity—they have much to teach us about the way in which language articulates our (...)
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  10. Freud in Cambridge.John Forrester & Laura Cameron - 2017 - Cambridge University Press.
    Freud may never have set foot in Cambridge - that hub for the twentieth century's most influential thinkers and scientists - but his intellectual impact there in the years between the two World Wars was immense. This is a story that has long languished untold, buried under different accounts of the dissemination of psychoanalysis. John Forrester and Laura Cameron present a fascinating and deeply textured history of the ways in which a set of Freudian ideas about the workings of (...)
     
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  11. Philosophical Historicism and the Betrayal of First Philosophy.Carl Page - 1995 - Pennsylvania State University Press.
    The recent emergence, among philosophers, of the view that the activity of human reason in all its possible modes must also be historicized, including the activity of philosophizing itself, may be found in writers as diverse as Hans-Georg Gadamer, Richard Rorty, Michel Foucault, and Alasdair MacIntyre. This contemporary view of human reason contrasts with the traditional commitments of "First Philosophy," Aristotle's name for the knowledge of things through their ultimate causes and principles. This book challenges the prevailing historicist orthodoxies about (...)
     
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  12. Philosophical Historicism and the Betrayal of First Philosophy.Carl Page - 1995 - Pennsylvania State University Press.
    The recent emergence, among philosophers, of the view that the activity of human reason in all its possible modes must also be historicized, including the activity of philosophizing itself, may be found in writers as diverse as Hans-Georg Gadamer, Richard Rorty, Michel Foucault, and Alasdair MacIntyre. This contemporary view of human reason contrasts with the traditional commitments of "First Philosophy," Aristotle's name for the knowledge of things through their ultimate causes and principles. This book challenges the prevailing historicist orthodoxies about (...)
     
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  13.  14
    428 AD: An Ordinary Year at the End of the Roman Empire. By Giusto Traina. Translated by Allan Cameron.Filip Ivanovic - 2012 - The European Legacy 17 (5):700 - 701.
    The European Legacy, Volume 17, Issue 5, Page 700-701, August 2012.
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  14. Truthmakers and Ontological Commitment: Or How to Deal with Complex Objects and Mathematical Ontology Without Getting Into Trouble.Ross P. Cameron - 2008 - Philosophical Studies 140 (1):1 - 18.
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
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  15.  23
    Determinants of Perceptions of Cheating: Ethical Orientation, Personality and Demographics. [REVIEW]Dean E. Allmon, Diana Page & Ralph Rpberts - 2000 - Journal of Business Ethics 23 (4):411 - 422.
    A sample of 227 business students from the United States and Australia was used to evaluate factors that impact business students' ethical orientation and factors that impact students' perceptions of ethical classroom behaviors. Perceptions of classroom behaviors was considered a surrogate for future perceptions of business behaviors. Independent factors included age, gender, religious orientation, country of origin, personality, and ethical orientation. A number of factors were related to ethical orientation, but only age and religious orientation exhibited much impact upon perceptions (...)
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  16. Truthmaker Necessitarianism and Maximalism.Ross P. Cameron - 2005 - Logique Et Analyse 48 (189-192):43-56.
    In this paper I examine two principles of orthodox truthmaker theory: truthmaker maximalism - the doctrine that every (contingent) truth has a truthmaker, and truthmaker necessitarianism - the doctrine that the existence of a truthmaker necessitates the truth of any proposition which it in fact makes true. I argue that maximalism should be rejected and that once it is we only have reason to hold a restricted form of necessitarianism.
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  17.  82
    Subtractability and Concreteness.Ross P. Cameron - 2007 - Philosophical Quarterly 57 (227):273 - 279.
    I consider David Efird and Tom Stoneham's recent version of the subtraction argument for metaphysical nihilism, the view that there could have been no concrete objects at all. I argue that the two premises of their argument are only jointly acceptable if the quantifiers in one range over a different set of objects from those which the quantifiers in the other range over, in which case the argument is invalid. So either the argument is invalid or we should not accept (...)
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  18. Searle's Realism Deconstructed.Sam Page - 2004 - Philosophical Forum 35 (3):249-274.
  19.  69
    Sensible Quantum Mechanics: Are Probabilities Only in the Mind?Don N. Page - 1996 - International Journal of Modern Physics D 5:583-96.
    Quantum mechanics may be formulated as Sensible Quantum Mechanics (SQM) so that it contains nothing probabilistic except conscious perceptions. Sets of these perceptions can be deterministically realized with measures given by expectation values of positive-operator-valued awareness operators. Ratios of the measures for these sets of perceptions can be interpreted as frequency- type probabilities for many actually existing sets. These probabilities gener- ally cannot be given by the ordinary quantum “probabilities” for a single set of alternatives. Probabilism, or ascribing probabilities to (...)
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  20.  94
    Mindless Sensationalism: A Quantum Framework for Consciousness.Don Page - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. pp. 468.
  21.  55
    Attaching Theories of Consciousness to Bohmian Quantum Mechanics.Don N. Page - 1995 - arXiv.
  22.  2
    Gender and Leadership: A Frame Analysis of University Home Web Page Images.Kristine F. Hoover, Deborah A. O.’Neil & Michael Poutiatine - 2014 - Journal of Academic Ethics 12 (1):15-27.
    With calls for (business) leaders to contribute to greater global fairness and social justice (BAWB 2006; Maak and Pless Journal of Business Ethics, 88, 537–550, 2009), this paper considers gender equality on University home web page images as one means of communicating equal access to leadership roles for both men and women. Although there are many paths for leadership development, one important purpose of Universities is to create people who will potentially become leaders in our society (Shapiro 2005). We (...)
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  23. Rooting for the Fascists in James Cameron's Avatar.John Marmysz - 2012 - Film and Philosophy 16.
    Conservative critics have united in attacking James Cameron’s newest blockbuster Avatar for its “liberal” political message. But underneath all of the manifest liberalism of Avatar there is also a latent message. In his valorization of the organic, primal, interconnectedness of Na’vi culture and his denigration of the mechanical, modern, disconnectedness of human culture, Cameron runs very close to advocating a form of fascism. -/- In this paper I describe the overarching philosophical perspective of fascism, and then I draw (...)
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  24. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Francesco Orilia - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  25. Reply to Cameron.Paul Sheehy - 2009 - Religious Studies 45 (1):101-104.
    Ross Cameron has argued that the modal realism of David Lewis furnishes the theist with the resources to explain divine necessity. Cameron is successful in identifying two theistic strategies, but neither is attractive in light of a commitment to modal realism. The first theistic strategy is to treat God as an abstract entity in the same way that the modal realist treats pure sets. This is undermotivated in light of the nominalistic spirit of modal realism. The second strategy (...)
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  26.  1
    Page, Text and Screen in the University: Revisiting the Illich Hypothesis.Lavinia Marin, Jan Masschelein & Maarten Simons - 2017 - Educational Philosophy and Theory:1-12.
    In the age of web 2.0, the university is constantly challenged to re-adapt its ‘old-fashioned’ pedagogies to the new possibilities opened up by digital technologies. This article proposes a rethinking of the relation between university and (digital) technologies by focusing not on how technologies function in the university, but on their constituting a meta-condition for the existence of the university pedagogy of inquiry. Following Ivan Illich’s idea that textual technologies played a crucial role in the inception of the university, we (...)
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  27.  46
    Justifying Metaphysical Nihilism: A Response to Cameron.David Efird & Tom Stoneham - 2009 - Philosophical Quarterly 59 (234):132-137.
    Ross Cameron charges the subtraction argument for metaphysical nihilism with equivocation: each premise is plausible only under different interpretations of 'concrete'. This charge is ungrounded; the argument is both valid and supported by basic modal intuitions.
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  28.  4
    Rational Public Opinion or its Manufacture? Reply to Page.George F. Bishop - 2008 - Critical Review 20 (1-2):141-157.
    ABSTRACT Benjamin Page's thoughtful critique of my book, The Illusion of Public Opinion, strives to reassure readers that all is well?despite the book's extensive documentation of measurement?error artifacts in numerous public opinion surveys. Page's own careful polling practices are not followed outside of elite academic survey centers. Moreover, even in such well?run surveys, the respondents are often ignorant of the issues being probed. The fact that nonrandom reasons of some sort must be determining on?the?spot survey responses may allow (...)
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  29.  54
    Ontologese and Musical Nihilism: A Reply to Cameron.Stefano Predelli - 2009 - British Journal of Aesthetics 49 (2):179-183.
    In a recent essay in this journal, Ross Cameron presents a novel solution to the problem of musical creation.1 The solution is of the ‘using a sledgehammer to crack a nut’ variety, since side by side with a dissolution of the problem of musical creation, his approach, if successful, would yield a swift answer to pretty much every central question in the ontology of art, and, for that matter, to a wide variety of perennial metaphysical difficulties. Nothing of this (...)
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  30.  52
    Economic Page Turners.Björn Frank - 2012 - Journal of Economic Methodology 19 (3):317-327.
    Economic page turners like Freakonomics are well written and there is much to be learned from them ? not only about economics, but also about writing techniques. Their authors know how to build up suspense, i.e., they make readers want to know what comes. An uncountable number of pages in books and magazines are filled with advice on writing reportages or suspense novels. While many of the tips are specific to the respective genres, some carry over to economic (...) turners in an instructive way. After introducing some of these writing tools, I discuss whether these and other aspects of good writing lead to a biased presentation of economic theory and practice. I conclude that whatever the problems with certain economic page turners may be, they are not due to the need to write in an accessible, appealing way. (shrink)
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  31. Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron.Orilia Francesco - 2009 - Dialectica 63 (3):333-341.
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism. A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well‐founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by (...)
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  32.  16
    Teaching Philosophy by Designing a Wikipedia Page.Graham Hubbs - forthcoming - In Julinna Oxley and Ramona Ilea (ed.), Experiential Learning in Philosophy. Routledge Studies in Contemporary Philosophy. pp. 222-227.
    Many technological advancements do not readily lend themselves to incorporation into a philosophy curriculum, but Wikipedia is an exception. Courses can be designed around implementing or improving Wikipedia pages, which will help students both learn technological skills and engage with the world beyond the classroom. In the fall of 2012 I led such a class, in which we created the Wikipedia page for (appropriately) Collective Intentionality. This essay recounts my experience leading this class, examines its pedagogical and philosophical import, (...)
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  33.  21
    Correction to McKelvey and Page, “Public and Private Information: An Experimental Study of Information Pooling”.Robin Hanson - unknown
    In their article, McKelvey and Page note that In previous experimental work, ... [researchers] investigated how individuals use public information to augment their original private information, and whether in doing so, a rational expectations equilibrium is attained. ... [But either] the inference processes are complicated because of the enormous number of potential interactions among the individuals, and the optimal inference processes are not analyzed. ... [or] the inference process is analyzed but the working assumption is not altogether satisfactory.
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  34.  31
    The One Page Philosopher.Jane Freimiller - 1997 - Teaching Philosophy 20 (3):269-276.
    In this paper, the author reflects on an unsuccessful strategy for teaching an introductory philosophy class and charts her transition to a different, successful strategy which strives for intellectual integrity while coming to terms with the “impressive decrease in the level of the average student’s academic preparation.” The author first recalls her attempts to teach an introductory philosophy course with the traditional structure of texts read in chronological order, a midterm and final exam, and two several-page papers throughout the (...)
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  35.  5
    The Function of Kant's Miltonic Citations on a Page of the Opus Postumum.Sanford Budick - 2016 - Philosophy and Literature 40 (1):76-97.
    On one manuscript page of the Opus postumum Kant twice recurs to a passage from Paradise Lost that, seven years earlier, he had cited to exemplify aesthetic ideas and the concept of succession.1 Now he calls on these same verses to perform an additional function, namely, to represent the a priori idea of a community of reciprocity. For Kant, the “insertion” of this idea serves as an “actus of cognition” that can enable experience of the “subjectively actual”.2In the cited (...)
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  36.  24
    Permeability and Impermeability in John Cameron Mitchell's Shortbus.D. Rita Alfonso - 2009 - Radical Philosophy Review 12 (1/2):121-136.
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those (...)
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  37.  10
    Vol 1 No 2 Information Page.Bo Mou - 2010 - Comparative Philosophy 1 (2).
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  38.  9
    Vol 1 No 1_information Page.Bo Mou - 2010 - Comparative Philosophy 1 (1).
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  39.  9
    Vol 1 No 1_contents Page.Bo Mou - 2010 - Comparative Philosophy 1 (1).
    This page provides the table of contents of the current issue.
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  40.  9
    La vedette et le dictateur : sur une note de bas de page de L'Œuvre d'art à l'époque de sa reproductibilité technique de Walter Benjamin.Lambert Dousson - 2010 - Astérion 7.
    La genèse de la vedette de cinéma qu’effectue Walter Benjamin au chapitre 10 de L’Œuvre d’art à l’époque de sa reproductibilité technique (dernière version, 1939) trouve une résonance politique dans une note de bas de page du même chapitre où la star acquiert un statut analogue au dictateur, quand la technique (de reproduction) de l’œuvre d’art devient elle-même, à travers le cinéma, œuvre d’art. Si les démocraties bourgeoises contiennent, dans leur rapport aux médias de masse, la possibilité de leur (...)
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  41.  20
    Tristram Shandy's Last Page.Robin Small - 1986 - British Journal for the Philosophy of Science 37 (2):213-216.
    This note criticises an argument used by W. L. Craig against an actual infinity of past events. He argues that if Russell's use of the story of Tristram Shandy, who took a year to recount each day of his life, is extended into an infinite past, then Cantor's principle of correspondence leads to the absurd conclusion that Tristram Shandy has already written his last page. I show that no such conclusion can be drawn, and that a ‘past’ version of (...)
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  42.  7
    Vol 1 No 1_cover Page.Bo Mou - 2010 - Comparative Philosophy 1 (1).
    This page provides the journal cover design, which can be used as the cover page of a hard copy of the whole or partial set of the contents of the current issue (vol 1, no 1) of the journal.
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  43.  6
    Reply to Cameron.Mary Carruthers - 1999 - Film-Philosophy 3 (1).
    Evan William Cameron Thinking through Imagery _Film-Philosophy_, vol. 3 no. 22, May 1999.
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  44.  6
    Vol 1 No 2_contents Page.Bo Mou - 2010 - Comparative Philosophy 1 (2).
    This page provides the table of contents of the current issue.
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  45.  6
    Children of Homosexuals More Apt to Be Homosexuals? A Reply to Morrison and to Cameron Based on an Examination of Multiple Sources of Data.Walter R. Schumm - 2010 - Journal of Biosocial Science 42 (6):721-742.
    Ten narrative studies involving family histories of 262 children of gay fathers and lesbian mothers were evaluated statistically in response to Morrison's (2007) concerns about Cameron's (2006) research that had involved three narrative studies. Despite numerous attempts to bias the results in favour of the null hypothesis and allowing for up to 20 (of 63, 32%) coding errors, Cameron's (2006) hypothesis that gay and lesbian parents would be more likely to have gay, lesbian, bisexual or unsure (of sexual (...)
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  46.  5
    Vol 1 No 2 Cover Page.Bo Mou - 2010 - Comparative Philosophy 1 (2).
    This page provides the journal cover design, which can be used as the cover page of a hard copy of the whole or partial set of the contents of the current issue (vol 1, no 2) of the journal.
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  47.  9
    Searching for Health: The Topography of the First Page[REVIEW]Jill McTavish, Roma Harris & Nadine Wathen - 2011 - Ethics and Information Technology 13 (3):227-240.
    Members of the lay public are turning increasingly to the internet to answer health-related questions. Some authors suggest that the widespread availability of online health information has dislodged medical knowledge from its traditional institutional base and enabled a growing role for alternative or previously unrecognized health perspectives and ‘lay health expertise’. Others have argued, however, that the organization of information retrieved from influential search engines, particularly Google, has merely intensified mainstream perspectives because of the growing consolidation of the internet with (...)
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  48.  1
    God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.P. Cameron Ross - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  49.  3
    'Death', Doxography, and the 'Termerian Evil' (Philodemus, Epigr. 27 Page = A.P. 11.30).Richard F. Thomas - 1991 - Classical Quarterly 41 (1):130-137.
    The text of this poem, already corrupt in the Palatine, has had a turbulent history over the last two centuries. Here is Page's version, the translation in Gow–Page, and my own somewhat expanded apparatus: I who in time past was good for five or nine times, now, Aphrodite, hardly manage once from early night to sunrise. The thing itself, – already often only at half-strength, – is gradually dying. That's the last straw. Old age, old age, what will (...)
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  50.  4
    Some Counter-Examples to Page's Notion of “Localist”.Istvan S. N. Berkeley - 2000 - Behavioral and Brain Sciences 23 (4):470-471.
    In his target article Page proposes a definition of the term “localist.” In this commentary I argue that his definition does not serve to make a principled distinction, as the inclusion of vague terms make it susceptible to some problematic counterexamples.
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