Results for 'Cameron S. Laue'

999 found
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  1.  12
    The Archaeological History of IranHistory of Early Iran. [REVIEW]S. S., E. E. Herzfeld & G. G. Cameron - 1936 - Journal of Hellenic Studies 56 (2):240-241.
  2.  11
    Safety and Tolerability of Theta Burst Stimulation Vs. Single and Paired Pulse Transcranial Magnetic Stimulation: A Comparative Study of 165 Pediatric Subjects.Yaejee H. Hong, Steve W. Wu, Ernest V. Pedapati, Paul S. Horn, David A. Huddleston, Cameron S. Laue & Donald L. Gilbert - 2015 - Frontiers in Human Neuroscience 9.
  3.  14
    Effect of 30 Hz Theta Burst Transcranial Magnetic Stimulation on the Primary Motor Cortex in Children and Adolescents.Ernest V. Pedapati, Donald L. Gilbert, Paul S. Horn, David A. Huddleston, Cameron S. Laue, Nasrin Shahana & Steve W. Wu - 2015 - Frontiers in Human Neuroscience 9.
  4.  7
    Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis.Michael Cameron - 2012 - Oup Usa.
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  5.  20
    Naming as History: Dickinson's Poems of Definition.Sharon Cameron - 1978 - Critical Inquiry 5 (2):223-251.
    For Emily Dickinson, perhaps no more so than for the rest of us, there was a powerful discrepancy between what was "inner than the Bone"1 and what could be acknowledged. To the extent that her poems are a response to that discrepancy—are, on one hand, a defiant attempt to deny that the discrepancy poses a problem and, on the other, an admission of defeat at the problem's enormity—they have much to teach us about the way in which language articulates our (...)
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  6.  25
    Correlates of Children's Competence to Make Healthcare Decisions.J. A. Deatrick, S. B. Dickey, R. Wright, S. M. Beidler, M. E. Cameron, H. Shimizu & K. Mason - 2003 - Journal of Clinical Ethics 14 (3):152.
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  7.  6
    Liberalism, Feminism, and the Promise of Lovibond's Moral Realism.W. S. K. Cameron - 1998 - Philosophy Today 42 (9999):119-127.
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  8. On One Path or the Other" : Cloning, Religion and the Making of U.S. Biopolicy.Nigel M. De S. Cameron - 2006 - In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.
     
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  9.  46
    Heidegger’s Concept of the Environment in Being and Time.W. S. K. Cameron - 2004 - Environmental Philosophy 1 (1):34-46.
    Heidegger’s characterization of Dasein as Being-in-the-world suggests a natural relation to environmental philosophy. Among environmentalists, however, closer inspection must raise alarm, both since Heidegger’s approach is in some senses inescapably anthropocentric and since Dasein discovers its environment through its usability, serviceability, and accessibility. Yet Heidegger does not simply adopt a traditionally modern, instrumental view. The conditions under which the environment appears imply neither that the environment consists only of tools, nor that what is true of the parts is also true (...)
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  10.  39
    Can We Afford the Tough Love of Liberals?: A Deflationary Look at Garrett Hardin’s Lifeboat Ethic.W. S. K. Cameron - 2005 - Environmental Philosophy 2 (1):30-43.
    In two shocking articles that appeared in 1968 and 1974, Garrett Hardin argued that the population explosion was producing a “tragedy of the commons.” Since we lack an effective method of sharing common resources, the strong incentive for individuals to appropriate them selfishly would soon lead to their collapse. To mitigate this danger, Hardin proposed a “lifeboat ethic”: less populated and -polluted Western countries should deny food aid to developing nations, where it would save lives only to increase population pressure, (...)
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  11.  9
    Change in Speaker's Voice and Release From Proactive Inhibition.John M. Gardiner & Pauline C. Cameron - 1974 - Journal of Experimental Psychology 102 (5):863.
  12. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  13. The Ontology of Aristotle's Final Cause.Rich Cameron - 2002 - Apeiron 35 (2):153-179.
    Modern philosophy is, for what appear to be good reasons, uniformly hostile to sui generis final causes. And motivated to develop philosophically and scientifically plausible interpretations, scholars have increasingly offered reductivist and eliminitivist accounts of Aristotle's teleological commitment. This trend in contemporary scholarship is misguided. We have strong grounds to believe Aristotle accepted unreduced sui generis teleology, and reductivist and eliminitivist accounts face insurmountable textual and philosophical difficulties. We offer Aristotelians cold comfort by replacing his apparent view with failed accounts. (...)
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  14. Why Lewis's Analysis of Modality Succeeds in its Reductive Ambitions.Ross P. Cameron - 2012 - Philosophers' Imprint 12.
    Some argue that Lewisian realism fails as a reduction of modality because in order to meet some criterion of success the account needs to invoke primitive modality. I defend Lewisian realism against this charge; in the process, I hope to shed some light on the conditions of success for a reduction. In §1 I detail the resources the Lewisian modal realist needs. In §2 I argue against Lycan and Shalkowski’s charge that Lewis needs a modal notion of ‘world’ to ensure (...)
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  15. On the Lack of Direction in Rayo’s The Construction of Logical Space.Ross Cameron - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (4):427-441.
    I argue that Agustín Rayo’s symmetric ‘just is’ statements cannot be defined in terms of notions like essence, grounding or metaphysical truth-conditions. I go on to argue that one of these latter notions, which allow us to express an asymmetric relationship between facts, is needed to do some of the work that Rayo intends ‘just is’ statements to do, such as stating reductionist claims.
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  16. Aristotle’s Teleology.Rich Cameron - 2010 - Philosophy Compass 5 (12):1096-1106.
    Teleology is the study of ends and goals, things whose existence or occurrence is purposive. Aristotle’s views on teleology are of seminal importance, particularly his views regarding biological functions or purposes. This article surveys core examples of Aristotle’s invocations of teleology; explores philosophically puzzling aspects of teleology ; articulates two of Aristotle’s arguments defending commitment to teleology against critics who attempt to explain nature solely through appeal to nonteleological efficient and material causes; and argues that Aristotle was an ontological realist (...)
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  17. A Note on Kripke's Footnote 56 Argument for the Essentiality of Origin.Ross Cameron - 2005 - Ratio 18 (3):262-275.
    In footnote 56 of his Naming and Necessity, Kripke offers a ‘proof’ of the essentiality of origin. On its most literal reading the argument is clearly flawed, as was made clear by Nathan Salmon. Salmon attempts to save the literal reading of the argument, but I argue that the new argument is flawed as well, and that it can’t be what Kripke intended. I offer an alternative reconstruction of Kripke’s argument, but I show that this suffers from a more subtle (...)
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  18. Comments on Merricks's Truth and Ontology.Ross P. Cameron - 2008 - Philosophical Books 49 (4):292-301.
    In his Truth and Ontology,1 Trenton Merricks argues against the truthmaker principle: Truthmaker: ∀p( p → ∃xxᮀ(Exx → p)). Truthmaker says that for any true proposition, there are some things whose existence guarantees the truth of that proposition: that is, some things which couldn’t all exist and the proposition fail to be true. His main arguments against Truthmaker are that there cannot be satisfactory truthmakers for (i) negative existentials, (ii) modal truths, (iii) truths about the past (given that presentism is (...)
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  19.  6
    Augustine and John’s Gospel From Conversion to Confessiones.Michael Cameron - 2017 - Augustinian Studies 48 (1):263-278.
    How did John’s Gospel draw and compel Augustine before and during the composition of Confessiones? Analyzing references to John in Augustine’s works from his embrace of Nicene Christianity to the writing of Confessiones, this paper finds a growing emphasis on the importance of Christ’s humanity. Augustine strategically invokes two texts in Confessiones’ crucial seventh book: John 1:14, “the Word was made flesh,” and John 14:6, “I am the way, the truth, and the life.” This paper considers three features: First, how (...)
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  20. A Critical Study of John Heil's 'From an Ontological Point of View'.Ross Cameron & Elizabeth Barnes - 2007 - SWIF Philosophy of Mind Review.
    Metaphysicians eager to engage with substantive, thoughtful, and provocative issues will be happy with John Heil’s From an Ontological Point of View. The book represents not only a sustained defence of a specific metaphysical theory, but also of a specific way of doing metaphysics. Put ontology first, Heil urges us, in order to remember that the original fascination of metaphysics wasn’t the question ‘what must the world be like in order to correspond neatly to our use of language?’, but rather (...)
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  21.  89
    What’s in a Name? Students of William of Champeaux on the Vox Significativa. [REVIEW]Margaret Cameron - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard’s teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts – grammar, dialectic and rhetoric – have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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  22.  16
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he wrote the (...)
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  23.  8
    Pliny's Letters In The Later Empire:An Addendum.Alan Cameron - 1967 - Classical Quarterly 17 (02):421-.
    In C.Q. N.S. xv , 293 f., in a discussion of the popularity of theyounger Pliny's Letters in the late fourth century, I adduced three passages of St. Jerome which reveal acquaintance with the Letters. The list may be extended.
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  24.  24
    Cognitive Constraint on the ‘Automatic Pilot’ for the Hand: Movement Intention Influences the Hand’s Susceptibility to Involuntary Online Corrections.Brendan D. Cameron, Erin K. Cressman, Ian M. Franks & Romeo Chua - 2009 - Consciousness and Cognition 18 (3):646-652.
    Research suggests that the reaching hand automatically deviates toward a target that changes location during the reach. In the current study, we investigated whether movement intention can influence the target jump’s impact on the hand. We compared the degree of trajectory deviation to a jumped target under three instruction conditions: GO, in which participants were told to go to the target if it jumped, STOP, in which participants were told to immediately stop their movement if the target jumped, and IGNORE, (...)
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  25.  7
    The Date of Porphyry's Kata Xpiσtianωn.Alan Cameron - 1967 - Classical Quarterly 17 (02):382-.
    The only evidence we have concerning the date of Porphyry's is that it was written during his stay in Sicily, which lasted from 268 until his return to Rome after Plotinus’ death in 270. How soon after is unknown. Castricius’ lapse from the vegetarianism of the Plotinian school and Porphyry's attempt to recall him to the fold with De Abstinentia should presumably be placed after Plotinus’ death, and Porphyry was still in Sicily at the time. Cassius Longinus’ letter from Phoenicia, (...)
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  26.  1
    Pliny's Letters In The Later Empire:An Addendum.Alan Cameron - 1967 - Classical Quarterly 17 (2):421-422.
    In C.Q. N.S. xv, 293 f., in a discussion of the popularity of theyounger Pliny's Letters in the late fourth century, I adduced three passages of St. Jerome which reveal acquaintance with the Letters. The list may be extended.
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  27. What’s Metaphysical About Metaphysical Necessity?Ross P. Cameron - 2009 - Philosophy and Phenomenological Research 79 (1):1-16.
    I begin by contrasting three approaches one can take to the distinction between the essential and accidental properties: an ontological, a deflationary, and a mind-dependent approach. I then go on to apply that distinction to the necessary a posteriori, and defend the deflationist view. Finally I apply the distinction to modal truth in general and argue that the deflationist position lets us avoid an otherwise pressing problem for the actualist: the problem of accounting for the source of modal truth.
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  28.  15
    Comments on Karen Bennett's Making Things Up.Ross P. Cameron - 2019 - Philosophy and Phenomenological Research 98 (2):482-488.
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  29.  29
    Critical Study of Kris McDaniel's The Fragmentation of Being.Ross P. Cameron - 2018 - Res Philosophica 95 (4):785-795.
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  30.  65
    "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW]J. M. Cameron - 1991 - The Chesterton Review 17 (3/4):465-468.
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  31.  7
    The Practice of Attention: Simone Weil’s Performance of Impersonality.Sharon Cameron - 2003 - Critical Inquiry 29 (2):216-252.
  32.  83
    When does a word signify? Debates from Peter Abelard's milieu and the early thirteenth century.Margaret Cameron - 2011 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78 (1):179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiiie siècle.
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  33. Development of Children’s Moral Evaluations of Modesty and Self-Promotion in Diverse Cultural Settings.Catherine Ann Cameron, Cindy Lau, Genyue Fu & Kang Lee - 2012 - Journal of Moral Education 41 (1):61-78.
    This cross-cultural study of the moral judgements of Mainland Han-Chinese, Chinese-Canadian, and Euro-Canadian children aged seven to 11 examined the evaluations of narrative protagonists? modest lies and self-promoting truthful statements in situations where they had done a good deed. The story characters had thus either lied or told the truth about a prosocial act that they had committed. Chinese children judged modest lies more positively and boastful truths less positively than Euro-Canadian children. Chinese and Chinese-Canadian children rated immodest statements more (...)
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  34.  19
    The Way of Life by Abandonment: Emerson's Impersonal.Sharon Cameron - 1998 - Critical Inquiry 25 (1):1-31.
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  35.  19
    The Fate of Pliny's Letters in the Late Empire.Alan Cameron - 1965 - Classical Quarterly 15 (02):289-.
    Whatever fond hopes their author may have entertained when he published them, the Letters of the younger Pliny did not meet with an appreciative public. The first, indeed almost the only, writer before modern times to have read them with care and to have signalled his admiration by imitation is Sidonius Apollinaris, bishop of Auvergne in the late fifth century.
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  36. Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.Ross Cameron - manuscript
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
     
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  37. The Virgin's Robe: An Episode in the History of Early Seventhcentury Constantinople.Averil Cameron - 1979 - Byzantion 49:42-56.
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  38.  19
    An Encomium for Allan D. Fitzgerald, O.S.A., Editor of Augustinian Studies.Michael Cameron - 2012 - Augustinian Studies 43 (1-2):3-4.
  39.  24
    Self-Discipline in a Time of Terror
    U.S. Foreign Policy and the U.S. Self.
    Robin W. Cameron - 2007 - Theoria 54 (114):74-101.
  40. Thomas H. Brobjer. Nietzsche's Ethics of Character: A Study of Nietzsche's Ethics and its Place in the History of Moral Thinking. Uppsala, Sweden: Uppsala University, 1995. ISBN 91-506-1099-6. 337 Pp. [REVIEW]Frank Cameron - 1999 - Journal of Nietzsche Studies 17.
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  41.  3
    The First Edition of Ovid's Amores.Alan Cameron - 1968 - Classical Quarterly 18 (02):320-.
    As is well known, the Amores of Ovid appeared in two different editions, of which only the second survives. Hence, scholars being what they are, it is hardly surprising that almost as much has been written about the first as the second. If I have ventured to add yet another contribution to the already over-long bibliography of the subject.
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  42.  12
    Rousseau Religious Writings. Edited by Ronald Grimsley. Oxford: Clarendon Press. 1970. Pp. Viii, 403. $11.25. - Men and Citizens: A Study of Rousseau's Social Theory. By Judith N. Shklar. Cambridge: Cambridge University Press. 1969. Pp. Viii, 246. $8.75. [REVIEW]David Cameron - 1971 - Dialogue 10 (3):598-601.
  43.  6
    Notes on Claudian's Invectives.Alan Cameron - 1968 - Classical Quarterly 18 (02):387-.
    The text of Claudian has received little serious attention since the great edition of Theodor Birt in 1892 . The Teubner edition of the following year is by a pupil of Birt, J. Koch, and, though it is a handy text with a useful preface, it cannot really be used independently of Birt. After that, apart from two not very substantial contributions by J. P. Postgate.
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  44.  1
    What is the Nature of Women's Oppression in Language?Deborah Cameron - 1986 - Oxford Literary Review 8 (1):79-87.
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  45. Michael Polanyi's Search for Truth.John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii - forthcoming - Zygon.
  46. Plato's Affair with Tragedy.Alister Cameron - 1978 - University of Cincinnati.
     
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  47. Ronsard And Book Iv Of The Franciade: A Study Of Ronsard's Changes To The Tableau Of The Kings Of France.Keith Cameron - 1970 - Bibliothèque d'Humanisme Et Renaissance 32 (2):395-406.
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  48. Vagueness: It's Only Natural.Ross Cameron - unknown
    I attempt to accommodate the phenomenon of vagueness with classical logic and bivalence. I hold that for any vague predicate there is a sharp cut-off between the things that satisfy it and the things that don’t; I claim that this is due to the greater naturalness of one of the candidate meanings of that predicate. I extend the view to give an account of arbitrary reference and a solution to Benacerraf problems. I end by exploring the idea that it is (...)
     
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  49. Freud in Cambridge.John Forrester & Laura Cameron - 2017 - Cambridge University Press.
    Freud may never have set foot in Cambridge - that hub for the twentieth century's most influential thinkers and scientists - but his intellectual impact there in the years between the two World Wars was immense. This is a story that has long languished untold, buried under different accounts of the dissemination of psychoanalysis. John Forrester and Laura Cameron present a fascinating and deeply textured history of the ways in which a set of Freudian ideas about the workings of (...)
     
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  50.  51
    Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. [REVIEW]Arran Caza, Brianna A. Barker & Kim S. Cameron - 2004 - Journal of Business Ethics 52 (2):169-178.
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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