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  1.  55
    Between Hype and Hope: What is Really at Stake with Personalized Medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
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  2.  15
    From Method to Hermeneutics: Which Epistemological Framework for Narrative Medicine?Camille Abettan - 2017 - Theoretical Medicine and Bioethics 38 (3):179-193.
    The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected (...)
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  3.  16
    The Current Dialogue Between Phenomenology and Psychiatry: A Problematic Misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
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  4.  23
    Présentation de « Geschehnis und Erlebnis » de Ludwig Binswanger.Ludwig Binswanger & Camille Abettan - 2014 - Philosophie 121 (2):3-4.
    « Événement et vécu » est un article du philosophe et psychiatre suisse Ludwig Binswanger initialement paru en 1931 puis secondairement repris en 1955 dans le deuxième volume des Ausgewählte Vorträge und Aufsätze. Notre traduction se base sur la version publiée en 1994 chez Asanger dans les Ausgewählte Werke,...
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  5.  5
    The Impact of Twenty-First Century Personalized Medicine Versus Twenty-First Century Medicine’s Impact on Personalization.Camille Abettan & Jos V. M. Welie - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-8.
    Background Over the past decade, the exponential growth of the literature devoted to personalized medicine has been paralleled by an ever louder chorus of epistemic and ethical criticisms. Their differences notwithstanding, both advocates and critics share an outdated philosophical understanding of the concept of personhood and hence tend to assume too simplistic an understanding of personalization in health care. Methods In this article, we question this philosophical understanding of personhood and personalization, as these concepts shape the field of personalized medicine. (...)
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  6.  10
    Événement et vécu: À propos de l'article du même nom d'Erwin Strauss.Ludwig Binswanger & Camille Abettan - 2014 - Philosophie 121 (2):5-28.
    Le thème autour duquel tournent les travaux non strictement neurologiques d’Erwin Straus est les formes et les « principes » dans et à partir desquels la construction et le développement de l’individu humain s’accomplit dans les moments de bonne santé et de maladie. Qu’il s’agisse de la recherche sur le temps et l’espace vécu, de la recherche sur la façon dont l’homme se comporte à l’égard du monde...
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  7.  4
    L’Évènement Et L’Historicité de L’Existant Chez Heidegger Et Maldiney.Camille Abettan - 2015 - Alter: revue de phénoménologie 23:279-294.
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