Results for 'Camille Wilson-Brune'

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  1.  32
    What Infants Know About Intentional Action and How They Might Come to Know It.Camille Wilson-Brune & Amanda L. Woodward - 2004 - Behavioral and Brain Sciences 27 (1):129-129.
    Carpendale & Lewis (C&L) propose that social knowledge is constructed from triadic interactions. This account generates testable predictions concerning social knowledge in infancy. Current evidence is not entirely consistent with these predictions. Infants possess action knowledge before they engage in triadic interactions, and triadic use of an action does not always precede knowledge about the action.
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  2.  1
    Advancing Equity and Achievement in America's Diverse Schools: Inclusive Theories, Policies, and Practices.Camille M. Wilson & Sonya Douglass Horsford (eds.) - 2013 - Routledge.
    _Advancing Equity and Achievement in America’s Diverse Schools _illustrates how educators, students, families and community partners can work in strategic ways to build on social, cultural, and ethnic diversity to advance educational equity and achievement. By drawing on the latest data on demographic change, constructions of culture and cultural difference, and the politics of school reform in urban, rural, and suburban school communities, this volume looks toward solutions and strategies for meaningful educational improvement. Contributors consider both the diversity of youth (...)
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  3.  27
    A Window to the Structure of the Mind.Camille Wilson & Amanda L. Woodward - 2002 - Trends in Cognitive Sciences 6 (12):537-538.
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  4. Fostering Community Life and Human Civility in Academic Departments Through Covenant Practice.Carol A. Mullen, Silvia C. Bettez & Camille M. Wilson - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (3):280-305.
  5.  1
    Fostering Community Life and Human Civility in Academic Departments Through Covenant Practice.Carol A. Mullen, Silvia C. Bettez & Camille M. Wilson - 2011 - Educational Studies 47 (3):280-305.
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  6.  8
    Wilson muoha maina.Wilson Muoha Maina - 2012 - Journal for the Study of Religions and Ideologies 11 (32):18-36.
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  7.  2
    Secularization, Rationalism, and Sectarianism: Essays in Honour of Bryan R. Wilson.Bryan R. Wilson - 1993 - Oxford University Press, Usa.
    How secular is contemporary society? Are pockets of sectarianism embedded in societies of developed countries? This timely book examines the interweaving of politics and religion, and of tradition and innovation in a variety of cultural settings. Eminent scholars from four continents examine here current turmoil in religious beliefs, practices, and organization--not only in the Western world, but in South America, Africa, South Asia, New Zealand, and Japan. They scrutinize evidence of religious change, decline, and revival; investigate challenges posed by new (...)
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  8.  55
    Between Hype and Hope: What is Really at Stake with Personalized Medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
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  9. Fiat Flux: The Writings of Wilson R. Bachelor, Nineteenth-Century Country Doctor and Philosopher.Wilson R. Bachelor - 2013 - University of Arkansas Press.
    DivWilliam D. Lindsey is the co-author of Religion and Public Life in the Southern Crossroads: Showdown States./div...
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  10.  13
    Money and the Commons: An Investigation of Complementary Currencies and Their Ethical Implications.Camille Meyer & Marek Hudon - 2019 - Journal of Business Ethics 160 (1):277-292.
    The commons is a concept increasingly used with the promise of creating new collective wealth. In the aftermath of the economic and financial crises, finance and money have been criticized and redesigned to serve the collective interest. In this article, we analyze three types of complementary currency systems: community currencies, inter-enterprise currencies, and cryptocurrencies. We investigate whether these systems can be considered as commons. To address this question, we use two main theoretical frameworks that are usually separate: the “new commons” (...)
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  11. 4 Hallucinations as the World of Spirits Wilson Van Dusen.Wilson Van Dusen - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  12. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
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  13.  16
    The Current Dialogue Between Phenomenology and Psychiatry: A Problematic Misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
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  14. Development of the Child in Later Infancy, Pt. 2 of the Intellectual and Moral Development of the Child, Tr. By M.E. Wilson[REVIEW]Jules Gabriel Compayré & Mary E. Wilson - 1902
     
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  15. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
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  16. The Evolutionary Psychology of Obsessive-Compulsive Disorder: The Role of Cognitive Metarepresentation.Martin Brune - 2006 - Perspectives in Biology and Medicine 49 (3):317-329.
  17. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
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  18. Representation, Deflationism, and the Question of Realism.Camil Golub - forthcoming - Ergo: An Open Access Journal of Philosophy.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
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  19.  52
    Is There a Good Moral Argument Against Moral Realism?Camil Golub - 2021 - Ethical Theory and Moral Practice 24 (1):151-164.
    It has been argued that there is something morally objectionable about moral realism: for instance, according to realism, we are justified in believing that genocide is wrong only if a certain moral fact obtains, but it is objectionable to hold our moral commitments hostage to metaphysics in this way. In this paper, I argue that no version of this moral argument against realism is likely to succeed. More precisely, minimal realism―the kind of realism on which realist theses are understood as (...)
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  20. Bodies in Skilled Performance: How Dancers Reflect Through the Living Body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
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  21.  41
    On Human Self-Domestication, Psychiatry, and Eugenics.Martin Brüne - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:21.
    The hypothesis that anatomically modern homo sapiens could have undergone changes akin to those observed in domesticated animals has been contemplated in the biological sciences for at least 150 years. The idea had already plagued philosophers such as Rousseau, who considered the civilisation of man as going against human nature, and eventually.
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  22.  9
    Heinrich Brüning. I. Letters and Conversations 1934–1945. II. Letters 1946–1960.H. Bähr - 1976 - Philosophy and History 9 (1):94-95.
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  23. Le Symbolique Et le Sacré: Théories de la Religion.Camille Tarot - 2008 - Mauss.
    La question de la religion - de son essence, de sa fonction, de son origine - a été centrale dans la sociologie et l'anthropologie classiques. Pour la tirer des impasses et de la stagnation où elle est reléguée de nos jours, Camille Tarot propose ici un bilan critique des œuvres des meilleurs comparatistes, à travers leurs théories si contradictoires de la religion. Huit auteurs principaux sont soumis à examen : Emile Durkheim, Marcel Mauss, Mircéa Eliade, Georges Dumézil, Claude Lévi-Strauss, (...)
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  24.  70
    What is a Law of Nature?Mark Wilson - 1987 - Philosophical Review 96 (3):435-441.
  25. When Traditional Essentialism Fails: Biological Natural Kinds.Robert A. Wilson, Matthew J. Barker & Ingo Brigandt - 2007 - Philosophical Topics 35 (1-2):189-215.
    Essentialism is widely regarded as a mistaken view of biological kinds, such as species. After recounting why (sections 2-3), we provide a brief survey of the chief responses to the “death of essentialism” in the philosophy of biology (section 4). We then develop one of these responses, the claim that biological kinds are homeostatic property clusters (sections 5-6) illustrating this view with several novel examples (section 7). Although this view was first expressed 20 years ago, and has received recent discussion (...)
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  26.  12
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
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  27. Sexual Personae: Art and Decadence From Nefertiti to Emily Dickinson.Camille Paglia - 1991
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  28.  35
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  29.  3
    Transcendental Arguments in Moral Theory.Jens Peter Brune, Robert Stern & Micha H. Werner (eds.) - 2017 - De Gruyter.
    Since Barry Stroud's classic paper in 1968, the general discussion on transcendental arguments tends to focus on examples from theoretical philosophy. It also tends to be pessimistic, or at least extremely reluctant, about the potential of this kind of arguments. Nevertheless, transcendental reasoning continues to play a prominent role in some recent approaches to moral philosophy. Moreover, some authors argue that transcendental arguments may be more promising in moral philosophy than they are in theoretical contexts. Against this background, the current (...)
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  30. Affective Discrimination of Stimuli That Cannot Be Recognized.W. R. Kunst-Wilson & R. B. Zajonc - 1980 - Science 207:557-58.
  31. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
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  32.  15
    From Method to Hermeneutics: Which Epistemological Framework for Narrative Medicine?Camille Abettan - 2017 - Theoretical Medicine and Bioethics 38 (3):179-193.
    The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected (...)
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  33. The Independence Thesis: When Individual and Social Epistemology Diverge.Conor Mayo-Wilson, Kevin J. S. Zollman & David Danks - 2011 - Philosophy of Science 78 (4):653-677.
    In the latter half of the twentieth century, philosophers of science have argued (implicitly and explicitly) that epistemically rational individuals might compose epistemically irrational groups and that, conversely, epistemically rational groups might be composed of epistemically irrational individuals. We call the conjunction of these two claims the Independence Thesis, as they together imply that methodological prescriptions for scientific communities and those for individual scientists might be logically independent of one another. We develop a formal model of scientific inquiry, define four (...)
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  34. The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.Desiderius Erasmus, Helen Mary Allen & John Wilson - 1913
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  35.  11
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - Ajob Empirical Bioethics 8 (4):266-276.
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  36.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - Ajob Empirical Bioethics:00-00.
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  37.  45
    A Decision-Making Theory of Visual Detection.Wilson P. Tanner & John A. Swets - 1954 - Psychological Review 61 (6):401-409.
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  38.  19
    Heinrich Brüning: Memoiren 1918-1934. Deutsche Verlagsanstalt, Stuttgart 1970, 721 pp. [REVIEW]Georg Franz-Willing - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (3):265-266.
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  39. Scoring Imprecise Credences: A Mildly Immodest Proposal.Conor Mayo-Wilson & Gregory Wheeler - 2016 - Philosophy and Phenomenological Research 92 (1):55-78.
    Jim Joyce argues for two amendments to probabilism. The first is the doctrine that credences are rational, or not, in virtue of their accuracy or “closeness to the truth” (1998). The second is a shift from a numerically precise model of belief to an imprecise model represented by a set of probability functions (2010). We argue that both amendments cannot be satisfied simultaneously. To do so, we employ a (slightly-generalized) impossibility theorem of Seidenfeld, Schervish, and Kadane (2012), who show that (...)
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  40.  10
    Kant's Moral Religion.Francis E. Wilson - 1970 - Ethics 81 (1):79-85.
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  41.  15
    Camille Desmoulins's Le Vieux Cordelier: A Link Between English and French Republicanism.Rachel Hammersley - 2001 - History of European Ideas 27 (2):115-132.
    Camille Desmoulins's Le Vieux Cordelier is one of the best known newspapers of the French Revolution. Yet, despite this, there has long been uncertainty over the intellectual content of the newspaper and, in particular, over Desmoulins's use of Tacitean passages to support his views. This article seeks to shed light on this important newspaper by setting it not just in the context of the debates of the winter of 1793–1794, but also in that of the ideas and arguments of (...)
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  42. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - forthcoming - Journal of Moral Philosophy:1-27.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund (2017) argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. A promising approach to this challenge is to try to rule out the possibility of alternative normative concepts, by arguing (...)
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  43. Alan Wilson.Alan Wilson, Scottish Executive & Pentland House - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble. pp. 29.
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  44. Sober & Wilson’s Evolutionary Arguments for Psychological Altruism: A Reassessment.Armin Schulz - 2011 - Biology and Philosophy 26 (2):251-260.
    In their book Unto Others, Sober and Wilson argue that various evolutionary considerations (based on the logic of natural selection) lend support to the truth of psychological altruism. However, recently, Stephen Stich has raised a number of challenges to their reasoning: in particular, he claims that three out of the four evolutionary arguments they give are internally unconvincing, and that the one that is initially plausible fails to take into account recent findings from cognitive science and thus leaves open (...)
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  45.  45
    The Shadows and Shallows of Explanation.Robert A. Wilson & Frank C. Keil - 2000 - In Frank C. Keil & Robert A. Wilson (eds.), Explanation and Cognition. Cambridge: MIT Press.. pp. 87-114.
    Reprinted, with modification, from Wilson and Keil 1998.
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  46.  7
    Mood As Cumulative Expectation Mismatch: A Test of Theory Based on Data From Non-Verbal Cognitive Bias Tests.Camille M. C. Raoult, Julia Moser & Lorenz Gygax - 2017 - Frontiers in Psychology 8.
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  47. The Ethics of Alternative Currencies.Louis Larue, Camille Meyer, Marek Hudon & Joakim Sandberg - 2022 - Business Ethics Quarterly 32 (2):299 - 321.
    Alternative currencies are means of payment that circulate alongside—as an alternative or complement to—official currencies. While these currencies have existed for a long time, both society and academia have shown a renewed interest in their potential to decentralize the governance of monetary affairs and to bring people and organizations together in more ethical or sustainable ways. This article is a review of the ethical and philosophical implications of these alternative monetary projects. We first discuss various classifications of these currencies before (...)
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  48. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  49.  28
    The Temporal Structure of Spoken Language Understanding.William Marslen-Wilson & Lorraine Komisarjevsky Tyler - 1980 - Cognition 8 (1):1-71.
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  50. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
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