Results for 'Camino Fernández'

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  1.  5
    What Downgrades a Robot From Pet to Appliance?Vicente Matellán & Camino Fernández - 2014 - Interaction Studies 15 (2):210-215.
  2. What Downgrades a Robot From Pet to Appliance?Vicente Matellán & Camino Fernández - 2014 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 15 (2):210-215.
  3.  1
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  4.  9
    Sistema de la Libertad y Sistema Del Tiempo: En la Obra de Friedrich Schelling.Jorge Eduardo Fernández - 2009 - Tópicos 17:0-0.
    The questions inherent to the relationship between time and freedom reach their maturity in the works of Hegel and Schelling. In this article, we will attend particularly to the latter since the way opened by his "Investigations on the essence of human freedom" derives quite clearly into the successive attempts of exposition of a system of time in the "Ages of the World" and in the Lessons of München . Following Schelling's development, then, we will try to understand why in (...)
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  5. La mentira. Un arte con historia.Ruben González Fernández - 2006 - Aposta 26:1.
    Este ensayo recorre la historia de la mentira. Un curioso e interesante itinerario por distintas épocas en las que el engaño, el disimulo y la verdad manipulada describen el devenir y la cotidianeidad de las sociedades humanas. Desde el principio, la mentira se convierte en un acto social, por tanto en una práctica que se transforma con las modas y circunstancias históricas. El ser humano necesita de la verdad y de la ficción para vivir. Lo difícil es saber distinguir una (...)
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  6.  18
    Transparent Minds: A Study of Self-Knowledge.Jordi Fernández - 2013 - Oxford University Press.
    How do we know our current states of mind--what we want, and believe in? Jordi Fernández proposes a new theory of self-knowledge, challenging the traditional view that it is a matter of introspection. He argues that we know what we believe and desire by 'looking outward', towards the states of affairs which those beliefs and desires are about.
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  7.  12
    What Are the Benefits of Memory Distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  8.  4
    Externalism, Self-Knowledge and Memory.J. Fernandez - 2015 - In S. Goldberg (ed.), Externalism, Self-Knowledge and Skepticism: New Essays. Cambridge, U.K.: Cambridge University Press. pp. 197-213.
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  9.  78
    Objects of Memory.Jordi Fernandez - forthcoming - In Hal Pashler (ed.), Encyclopedia of the Mind. Sage Publications.
  10.  13
    Replies to My Critics.J. Fernandez - unknown
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  11.  29
    Describing Inner Experience? By Russell T. Hulburt and Eric Schwitzgebel.J. Fernandez - 2009 - Mind 118 (471):840-843.
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  12.  22
    The Inner Semiotic Core of Biology.Eliseo Fernández - 2012 - Metascience 21 (1):179-181.
    The inner semiotic core of biology Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9547-z Authors Eliseo Fernández, Linda Hall Library of Science and Technology, Kansas City, MO 64110, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  13.  7
    Précis of Transparent Minds.J. Fernandez - unknown
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  14.  8
    Le temps de l'individuation sociale.Benjamin Fernandez - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la Revue du MAUSS, 2011/2, n° 38, p. 339-348. Nous remercions Benjamin Fernandez et Alain Caillé de nous avoir autorisé à le reproduire ici. « Ce que nous vendons à Coca-cola, c'est du temps de cerveau disponible. » Patrick LELAY, ancien président de la chaîne privée française TF1 (2004). La pensée moderne, héritière des Lumières, avait accouché de la figure du sujet libre : une conscience de soi, substance stable et indivisible (Descartes), actrice du (...)
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  15.  10
    Happiness and Life Choices: Sartre on Desire, Deliberation and Action.J. Fernandez - unknown
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  16.  2
    Análisis lingüístico de la titulación periodística bajo un enfoque comunicativo: la recontextualización de la guerra de Irak en la prensa venezolana.Sylvia Fernández - 2016 - Logos: Revista de Lingüística, Filosofía y Literatura 26 (1):82-101.
    En esta investigación se analiza la titulación de los periódicos venezolanos El Nacional y Panorama sobre la guerra en Irak, para conocer la recontextualización de ese conflicto en la prensa de ese país. Se sigue el modelo teórico-metodológico de Fernández que integra el análisis lingüístico con la acción comunicativa y las funciones estratégicas del discurso periodístico. Los resultados permiten caracterizar la conceptualización, el léxico, las construcciones sintácticas y las metáforas. Se concluye que en los titulares el periodista deja marcas (...)
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  17. Mental Causation, by Anthony Dardis. New York: Columbia University Press, 2008.J. Fernandez & S. Bliss - unknown
  18. Ética Pensada y Compartida. Libro Homenaje a Augusto Hortal. Camino Cañón y Alicia Villar (Editoras).Virginia Fernández Aguinaco - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):109.
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  19. La ley "No dejar a ningún niño atrás": El camino del infierno está empedrado de buenas intenciones.Carmen Fernández Aguinaco - 2003 - Critica 53 (910):8-11.
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  20.  2
    El círculo fangoso del determinismo humano: El camino de Schiller desde la Ilustración hasta Kant.Lucía Bodas Fernández - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:237-242.
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  21. Anti-Consumption: An Overview and Research Agenda.M. S. W. Lee, K. V. Fernandez & M. R. Hyman - 2009 - Journal of Business Research 62 (2):145--147.
    This introduction to the Journal of Business Research special issue on anti-consumption briefly defines and highlights the importance of anticonsumption research, provides an overview of the latest studies in the area, and suggests an agenda for future research on anti-consumption.
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  22.  21
    Complexity and Information: Measuring Emergence, Self‐Organization, and Homeostasis at Multiple Scales.Carlos Gershenson & Nelson Fernandez - 2013 - Complexity 18 (2):29-44.
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  23. Privileged Access Naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  24. Thought Insertion and Self-Knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  25. Why Sinigang?Doreen G. Fernandez - 2002 - Budhi: A Journal of Ideas and Culture 5 (3):247-253.
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  26. The Intentionality of Memory.Jordi Fernandez - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  27. Desire and Self-Knowledge.Jordi Fernandez - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  28. Self-Knowledge, Rationality and Moore's Paradox.Jordi Fernández - 2005 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self-knowledge that provides a solution to Moore’s paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in (...)
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  29.  37
    Citizenship Education and Liberalism: A State of the Debate Analysis 1990–2010.Christian Fernández & Mikael Sundström - 2011 - Studies in Philosophy and Education 30 (4):363-384.
  30.  59
    Delusion and Self-Deception: Affective and Motivational Influences on Belief Formation (Macquarie Monographs in Cognitive Science).Tim Bayne & Jordi Fernandez (eds.) - 2008 - Psychology Press.
    This collection of essays focuses on the interface between delusions and self-deception.
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  31. Self-Deception and Self-Knowledge.Jordi Fernández - 2013 - Philosophical Studies 162 (2):379-400.
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self deception is a failure of self-knowledge wherein the (...)
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  32.  3
    Informing Study Participants of Research Results: An Ethical Imperative.Conrad V. Fernandez, Eric Kodish & Charles Weijer - unknown
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  33.  1
    Obligations in Offering to Disclose Genetic Research Results.Conrad V. Fernandez & Charles Weijer - 2006 - American Journal of Bioethics 6 (6):44 – 46.
  34. Memory, Past and Self.Jordi Fernández - 2008 - Synthese 160 (1):103 - 121.
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  35.  14
    A Comparison of Journal Instructions Regarding Institutional Review Board Approval and Conflict-of-Interest Disclosure Between 1995 and 2005.Anne Rowan-Legg, Charles Weijer, J. Gao & C. Fernandez - 2009 - Journal of Medical Ethics 35 (1):74-78.
    OBJECTIVES: To compare 2005 and 1995 ethics guidelines from journal editors to authors regarding requirements for institutional review board (IRB) approval and conflict-of-interest (COI) disclosure. DESIGN: A descriptive study of the ethics guidelines published in 103 English-language biomedical journals listed in the Abridged Index Medicus in 1995 and 2005. Each journal was reviewed by the principal author and one of four independent reviewers. RESULTS: During the period, the proportion of journals requiring IRB approval increased from 42% (95% CI 32.2% to (...)
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  36. Memory and Time.Jordi Fernandez - 2008 - Philosophical Studies 141 (3):333 - 356.
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  37.  60
    Privileged Access Revisited.Jordi Fernández - 2005 - Philosophical Quarterly 55 (218):102 - 105.
    Aaron Zimmerman has recently raised an interesting objection to an account of self-knowledge I have offered. The objection has the form of a dilemma: either it is possible for us to be entitled to beliefs which we do not form, or it is not. If it is, the conditions for introspective justification within the model I advocate are insufficient. If not, they are otiose. I challenge Zimmerman's defence of the first horn of the dilemma.
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  38. An Aesthetic of Mexican Art: Ancient and Modern.Justino Fernández - 1964 - Journal of Aesthetics and Art Criticism 23 (1):21-28.
  39.  3
    The Return of Research Results to Participants: Pilot Questionnaire of Adolescents and Parents of Children with Cancer.Conrad V. Fernandez, Darcy Santor, Charles Weijer, Caron Strahlendorf, Albert Moghrabi, Rebecca Pentz, Jun Gao & Eric Kodish - unknown
    PURPOSE: The offer to return research results to participants is increasingly recognized as an ethical obligation, although few researchers routinely return results. We examined the needs and attitudes of parents of children with cancer and of adolescents with cancer to the return of research results. METHODS: Seven experts in research ethics scored content validity on parent and adolescent questionnaires previously developed through focus group and phone interviews. The questionnaires were revised and provided to 30 parents and 10 adolescents in a (...)
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  40.  50
    Mentira frente a verdad en las disputas medievales entre católicos y heréticos.Emilio Mitre Fernández - 2011 - 'Ilu. Revista de Ciencias de Las Religiones 16:173-202.
    Las polémicas entre mentira (importante vitium linguae según los moralistas) y verdad (identificada con una idea superior, incluso con la divinidad) han sido muy características de la Europa cristiana medieval. Sobre bases bíblicas, patrísticas, escolásticas y prerrenacentistas, las disputas han afectado tanto a los medios académicos (vg. la teoría de la Duplex veritas atribuida a los averroístas) como al común de los cristianos (vg. El recurso a la ordalía).
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  41. Memory and Perception: Remembering Snowflake.Jordi Fernandez - 2006 - Theoria 21 (56):147-164.
    If I remember something, I tend to believe that I have perceived it. Similarly, if I remember something, I tend to believe that it happened in the past. My aim here is to propose a notion of mnemonic contentaccounts for these facts. Certain proposals build perceptual experiences into the content of memories. I argue that they Have trouble with the second belief. Other proposals build references to temporal locations into mnemonic content. I argue that they have trouble with the second (...)
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  42.  8
    Failure to Report and Provide Commentary on Research Ethics Board Approval and Informed Consent in Medical Journals.K. A. Finlay & C. V. Fernandez - 2008 - Journal of Medical Ethics 34 (10):761-764.
    Background: The Declaration of Helsinki prohibits the publication of articles that do not meet defined ethical standards for reporting of research ethics board approval and informed consent. Despite this prohibition and a call to highlight the deficiency for the reader, articles with potential ethical shortcomings continue to be published.Objective: To determine what proportion of articles in major medical journals lack statements confirming REB approval and informed consent, and whether accompanying commentary alerts readers to this deficiency.Design: Retrospective, observational study.Setting: Online review (...)
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  43.  18
    Suppression of EEG Gamma Activity May Cause the Attentional Blink.J. Fell, P. Klaver, C. E. Elger & G. Fernandez - 2002 - Consciousness and Cognition 11 (1):114-122.
    The attentional blink (AB) is an impairment of attention, which occurs when subjects have to report a target stimulus (T2) following a previous target (T1) with a short delay (up to 600 ms). Theories explaining the AB assume that processing of T2 is more vulnerable to decay or substitution, as long as attention is allocated to T1. Existing models of the AB, however, do not account for the fact that T2 detection accuracy reaches the minimum when T2 is presented after (...)
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  44.  16
    The Hallucinations of Frédéric Chopin.Manuel Vázquez Caruncho & Franciso Brañas Fernández - 2011 - Medical Humanities 37 (1):5-8.
    Frédéric Chopin is the epitome of the romantic artist; he had a chronic pulmonary disease that ultimately caused his death at the age of 39. An overlooked neurological condition is discussed in this paper. We consider the possibility of a temporal lobe epilepsy, as throughout his life Chopin had hallucinatory episodes, which can accompany seizure disorders.
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  45.  67
    The Power of a Practical Conclusion and Essays in the Economic Analysis of Legal Systems.Patricio A. Fernandez - unknown
    Part One defends the thesis, first advanced by Aristotle, that the conclusion of practical reasoning is an action, and argues for its philosophical significance. Opposition to the thesis rests on a contestable way of distinguishing between acts and contents of reasoning and on a picture of normative principles as external to the actions that fall under them. The resulting view forces us to choose between the efficacious, world-changing character of practical thought and its subjection to objective rational standards. This is (...)
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  46.  52
    Probabilidad y causalidad en la filosofía de Max Born.Mª Pilar González Fernández - 2005 - Logos 38:241-269.
    El legado científico filosófico de Max Born, al estar vinculado a la conocida como interpretación ortodoxa de la mecánica cuántica o interpretación de Copenhague, ha sido entendido desde el marco de una filosofía de la ciencia de corte instrumentalista, considerando su interpretación probabilística de la función de onda como la más clara defensa de una postura indeterminista acausal. Frente a este orden de cosas, este artículo pretende lograr dos objetivos. El primero consiste en mostrar cómo la interpretación de Born, a (...)
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  47.  60
    The Possibility of Epistemic Responsibility.Miguel Ángel Fernández - 2013 - Philosophical Issues 23 (1):109-131.
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  48.  7
    Taking the Relational Turn: Biosemiotics and Some New Trends in Biology. [REVIEW]Eliseo Fernández - 2010 - Biosemiotics 3 (2):147-156.
    A cluster of similar trends emerging in separate fields of science and philosophy points to new opportunities to apply biosemiotic ideas as tools for conceptual integration in theoretical biology. I characterize these developments as the outcome of a “relational turn” in these disciplines. They signal a shift of attention away from objects and things and towards relational structures and processes. Increasingly sophisticated research technologies of molecular biology have generated an enormous quantity of experimental data, sparking a need for relational approaches (...)
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  49. Resisting Ruthless Reductionism: A Commentary on Bickle.Timothy J. Bayne & Jordi Fernandez - 2005 - Phenomenology and the Cognitive Sciences 4 (3):239-48.
    Philosophy and Neuroscience is an unabashed apologetic for reductionism in philosophy of mind. Bickle chides his fellow philosophers for their ignorance of mainstream neuroscience, and promises them that a subscription to Cell, Neuron, or any other journal in mainstream neuroscience will be amply rewarded. Rather than being bogged down in the intricacies of two-dimensional semantics or the ontology of properties, philosophers of mind need to get neuroscientifically informed and ruthlessly reductive.
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  50.  42
    Schopenhauer's Pessimism.Jordi Fernández - 2006 - Philosophy and Phenomenological Research 73 (3):646–664.
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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