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Can Laurens Löwe [10]Can Laurens1 Löwe [1]
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Can Laurens Löwe
Purdue University
  1.  32
    John Duns Scotus Versus Thomas Aquinas on Action-Passion Identity.Can Laurens Löwe - 2018 - British Journal for the History of Philosophy 26 (6):1027-1044.
    ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...)
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  2.  52
    Zelfpredicatie: Middeleeuwse en hedendaagse perspectieven.Jan Heylen & Can Laurens Löwe - 2017 - Tijdschrift Voor Filosofie 79 (2):239-258.
    The focus of the article is the self-predication principle, according to which the/a such-and-such is such-and-such. We consider contemporary approaches (Frege, Russell, Meinong) to the self-predication principle, as well as fourteenth-century approaches (Burley, Ockham, Buridan). In crucial ways, the Ockham-Buridan view prefigures Russell’s view, and Burley’s view shows a striking resemblance to Meinong’s view. In short the Russell-Ockham-Buridan view holds: no existence, no truth. The Burley-Meinong view holds, in short: intelligibility suffices for truth. Both views approach self-predication in a uniform (...)
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  3.  45
    Peter Auriol on the Metaphysics of Efficient Causation.Can Laurens Löwe - 2017 - Vivarium 55 (4):239-272.
    _ Source: _Volume 55, Issue 4, pp 239 - 272 According to Peter Auriol, OFM, efficient causation is a composite being consisting of items belonging to three distinct categories: a change, an action, and a passion. The change functions as the subject bearing action and passion. After presenting Aristotle’s account of action and passion, which constitutes the background to Auriol’s theory of causation, this paper considers Auriol’s interpretation of Aristotle’s account in contrast to an alternative interpretation defended by Hervaeus Natalis (...)
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  4.  3
    Review of Thomas M. Osborne Jr., Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. Washington, D.C., Catholic University of America Press, 2014.Can Laurens Löwe - 2014 - Tijdschrift Voor Filosofie 76 (3).
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  5.  13
    The Blessed Virgin and the Two Time-Series: Hervaeus Natalis and Durand of St. Pourçain on Limit Decision.Can Laurens Löwe - 2017 - Vivarium 55 (1-3):36-59.
    This paper examines the accounts of limit decision advanced by Hervaeus Natalis and Durand of St. Pourçain in their respective discussions of the sanctification of the Blessed Virgin. Hervaeus and Durand argue, against Aristotle, that the temporal limits of certain changes, including Mary’s sanctification, should be assigned in discrete rather than continuous time. The paper first considers Hervaeus’ discussion of limit decision and argues that, for Hervaeus, a solution of temporal limits in terms of discrete time can coexist with an (...)
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  6.  1
    Gregory of Rimini on the Intension and Remission of Corporeal Forms.Can Laurens Löwe - 2014 - Recherches de Théologie Et de Philosophie Médiévales 81 (2).
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  7.  11
    Sein, Sache, Ordnung: Thomas von Aquin Über Wahrmacher Und Die Beziehung des Wahrmachens.Can Laurens Löwe - 2017 - Archiv für Geschichte der Philosophie 99 (2):156-193.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 2 Seiten: 156-193.
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  8.  1
    Terry Pinkard. Hegel’s Naturalism. Oxford: Oxford University Press, 2012. ISBN 978-0-19-986079-1. Pp. Xii+213. £20.49.Elise Frketich & Can Laurens Löwe - 2018 - Hegel Bulletin 39 (1):162-168.
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  9.  1
    Human Action and Its Place in Nature: A Study of the Methodological Naturalism Underlying Thomas Aquinas's Psychology and Metaphysics of Human Action.Can Laurens Löwe - 2016 - Dissertation, KU Leuven
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  10. Thomas Aquinas on Our Freedom to Use Our Habitus.Can Laurens Löwe - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Springer. pp. 167-184.
    This paper considers Thomas Aquinas’s claim that we can use certain habitus at will. Focusing on moral habitus, this claim is interpreted as a claim about the freedom human beings have with regard to their character traits: they can freely choose to act or not act according to their character traits. After giving a brief account of how, for Aquinas, character traits influence our actions via our emotions, the paper examines whether this freedom is of a libertarian or of a (...)
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