Results for 'Caregiving'

147 found
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  1.  23
    Kin Relationships and the Caregiving Biases of Grandparents, Aunts, and Uncles.Alexander Pashos & Donald H. McBurney - 2008 - Human Nature 19 (3):311-330.
    Paternity certainty and matrilineal family ties have been used to explain the asymmetric caregiving of grandparents and aunts and uncles. The proximate mechanisms underlying biased kin investment, however, remain unclear. A central question of the study presented here was whether the parent-kin relationship is an important link in the caregiving. In a two-generational questionnaire study, we asked subjects to estimate the intensity of their relationships to parents, grandparents, aunts, and uncles (emotional closeness, investment received in childhood). In addition, (...)
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  2.  23
    Who Gets Involved with What? A Discourse Analysis of Gender and Caregiving in Everyday Family Life with Depression.Jeppe Oute & Lotte Huniche - 2017 - Outlines. Critical Practice Studies 18 (1):05-27.
    The recent process of deinstitutionalization of the psychiatric treatment system, in both Denmark and other European countries, has relied heavily on the involvement in treatment and recovery of cohabitant relatives of diagnosed people. However, political objectives regarding depression and involvement rely on a limited body of knowledge about people’s ways of managing illness-related problems in everyday life. Drawing on a discursive notion of gender laid out by Raewyn Connell, the aim of the article is to elucidate how the involvement of (...)
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  3.  92
    Taking Care of One's Own: Justice and Family Caregiving.Nancy S. Jecker - 2002 - Theoretical Medicine and Bioethics 23 (2):117-133.
    This paper asks whether adult children have aduty of justice to act as caregivers for theirfrail, elderly parents. I begin (Sections I.and II.) by locating the historical reasons whyrelationships within families were not thoughtto raise issues of justice. I argue that thesereasons are misguided. The paper next presentsspecific examples showing the relevance ofjustice to family relationships. I point outthat in the United States today, the burden ofcaregiving for dependent parents fallsdisproportionately on women (Sections III. andIV.). The paper goes on to (...)
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  4.  2
    Caregiving, Self‐Care, and Contemplation: Resources From Thomas Aquinas.Emily Dubie - forthcoming - New Blackfriars.
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  5. Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Caregiving.Joel Michael Reynolds - 2016 - Hypatia 31 (4):779-794.
    Drawing upon the practice of caregiving and the insights of feminist care ethics, I offer a phenomenology of caregiving. I argue that caregiving is a material dialectic of embodied response involving moments of leveling, attention, and interruption. In this light, the Levinasian opposition between responding to another's singularity and leveling it via parity-based principles is belied in the experience of care. Contra much of response ethics’ and care ethics’ respective literatures, this dialectic suggests that they are complementary (...)
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  6. Engagement and Suffering in Responsible Caregiving: On Overcoming Maleficience in Health Care.Dawson S. Schultz & Franco A. Carnevale - 1996 - Theoretical Medicine and Bioethics 17 (3).
    The thesis of this article is that engagement and suffering are essential aspects of responsible caregiving. The sense of medical responsibility engendered by engaged caregiving is referred to herein as clinical phronesis, i.e. practical wisdom in health care, or, simply, practical health care wisdom. The idea of clinical phronesis calls to mind a relational or communicative sense of medical responsibility which can best be understood as a kind of virtue ethics, yet one that is informed by the exigencies (...)
     
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  7.  7
    Liberalism, Civil Marriage, and Amorous Caregiving Dyads.Eric M. Cave - 2017 - Journal of Applied Philosophy 36 (1):50-72.
    Recently, the US has joined many European jurisdictions in extending civil marriage to same sex as well as different sex dyads. Many liberals regard this as a development worth entrenching. But a prominent recent liberal challenge to civil marriage claims otherwise. According to this challenge, by defining and conferring civil marriage, the state privileges some relationships over others that serve equally well the important liberal goal of fostering effective liberal citizenship, in violation of a prominent interpretation of the doctrine of (...)
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  8.  2
    Extreme Caregiving: The Moral Work of Raising Children with Special Needs by Lisa Freitag.Jessica Miller - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):170-173.
    Modern medical technology has made it possible for babies to survive with conditions that would have ended their lives only half a century ago. But complex health care interventions and regimens are not enough. These children require support, caregiving, and constant vigilance from their families, especially their parents. Sometimes referred to as children with "special needs," their dependency and vulnerability may stem from genetic disorders, premature births, serious accidents, or illness. This includes conditions such as severe autism spectrum disorder, (...)
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  9.  7
    Exhausted Carers, Neglected Patients, and Filial Duties: When and How Should Health Professionals Intervene in Family Caregiving Arrangements?Justin Oakley - 1999 - Monash Bioethics Review 18 (3):8-16.
    The many difficult ethical issues raised by family caregiving have been thrust into prominence by recent changes to hospital funding systems which encourage earlier discharge of patients. This paper investigates the sort of involvement that health professionals might justifiably have in family caregiving arrangements. It argues that the proper role of health professionals in protecting exhausted family caregivers can be clarified by considering some analogies with arguments about justifiable breaches of patient confidentiality. The paper also argues that health (...)
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  10.  17
    Reading, Trauma and Literary Caregiving 1914-1918: Helen Mary Gaskell and the War Library.Sara Haslam - forthcoming - Journal of Medical Humanities:1-17.
    This article is about the relationship between reading, trauma and responsive literary caregiving in Britain during the First World War. Its analysis of two little-known documents describing the history of the War Library, begun by Helen Mary Gaskell in 1914, exposes a gap in the scholarship of war-time reading; generates a new narrative of "how," "when," and "why" books went to war; and foregrounds gender in its analysis of the historiography. The Library of Congress's T. W. Koch discovered Gaskell's (...)
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  11.  19
    Home Economics for Gender Justice? A Case for Gender-Differentiated Caregiving Education.Gina Schouten & Jeff Behrends - 2017 - Ethical Theory and Moral Practice 20 (3):551-565.
    Recent calls for reinstituting mandatory home economics education have emphasized its potential to advance gender egalitarian aims. The thought is that, because women’s disproportionate performance of caregiving and household labor is partially caused by gender socialization that better prepares women than men for such work, we can disrupt gender inegalitarian work distributions by preparing everyone for the sort of work in question. The curricula envisioned in these calls are gender-neutral, in the sense that they recommend identical educational interventions for (...)
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  12.  9
    Levinasian Caregiving.Jonathan Yahalom - 2017 - Philosophy in the Contemporary World 24 (1):51-62.
    This article reviews the work of philosopher Emmanuel Levinas to explore caregiving for dementia. It defends a dual thesis whereby it first articulates how Levinas provides a phenomenological description to account for why caregiving is subjectively dreadful and, second, how caregiving invites a fresh re-reading of Levinasian thought. The article introduces two different forms of otherness represented by death and dementia, respectively. This re-reading shows how dementia forces us to more immediately reckon with the intensity Levinas attributes (...)
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  13.  15
    Stories of Family Caregiving: Case Studies in Moral Reasoning. [REVIEW]Suzanne Poirier & Lioness Ayres - 1991 - Journal of Medical Humanities 12 (3):97-110.
    Family relationships are complex, interdependent, multifactorial, cultural, and sociopolitical. In instances of family caregiving, the dynamics of these relationships influence the well-being of all members. This paper will address one dynamic of family relationships, moral reasoning, as set forth in the theories of Carol Gilligan. Gilligan's theories about two patterns of reasoning, based on the ethics of justice and care, will be examined within “stories” from fiction and interviews with family caregivers. This examination will raise issues about Gilligan's theories (...)
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  14.  7
    Compassion Fatigue: Spiritual Exhaustion and the Cost of Caring in the Pastoral Ministry. Towards a ‘Pastoral Diagnosis’ in Caregiving.Daniël Louw - 2015 - Hts Theological Studies 71 (2):01-10.
    The pastoral ministry of caregiving inevitably implies a cost. The spiritual ethos in the Christian ministry implies a huge sacrifice. Dietrich Bonhoeffer described this ethos as 'the cost of discipleship'. Very specifically in the case of unexpected and the so-called 'undeserved modes of suffering', the meaning framework of the caregiver is being interpenetrated, causing a kind of 'depleted sense of being'. It is argued here that an appropriate diagnosis, and a description of the phenomenon of compassion fatigue, can help (...)
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  15.  4
    Pastoral Juxtaposition in Spiritual Care: Towards a Caregiving Faith Theology in an Evangelical Christian Context.Victor Counted & Joe R. Miller - 2018 - Hts Theological Studies 74 (1):1-10.
    The problem for many troubled youths seeking help within a Christian context is that their need for meaningful connections and spiritual growth is attached to relationships with their significant others. When needs of attachment are not adequately met due to the effect of an insecure attachment working model in a relationship with God, the teen may end up leaving the faith community seeking a new caregiver or regress into spiritual struggles, depression, anxiety, self-doubt and other negative emotions. This paper responds (...)
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  16.  16
    Caregiving, Emotion, and Concern for Others.Carolyn Zahn-Waxler - 2001 - Behavioral and Brain Sciences 25 (1):48-49.
    Few individuals are constitutionally incapable of showing concern for others at an early age, and malleability is possible. Individual variations will be best understood through study of the representational prerequisites of empathy in close conjunction with caregiving environments and affective underpinnings.
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  17.  9
    Towards a Phenomenology of Caregiving: Growth in the Caregiver is a Vital Component.M. E. Daly - 1987 - Journal of Medical Ethics 13 (1):34-39.
    The classical notions of 'virtue' and 'leisure' offer excellent insights into the essentially moral nature of medical practice. This is especially evident in the understanding that professional caregiving has the potential to enhance the moral character as well as the moral awareness of the practitioner. Reflective awareness of the moral nature of the caregiving process can also contribute to coping with negative stress, which almost always has its origins in frustrations rooted in moral quandaries and evaluations. Understanding the (...)
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  18.  8
    Ethics in Caregiving Services for People with Serious Intellectual Disabilities.Begoña Román - 2010 - Ramon Llull Journal of Applied Ethics 1 (1):121-142.
    This article questions the reason behind ethics in caregiving services for people with serious intellectual disabilities, the reasons changes have taken place in medicine, in the kinds of illnesses, social changes and changes in how hospitality is envisioned, which lead us to reconsider the usual way of doing things, the traditional morals on which their treatment has been based. However, the traditional ways of dealing with those disabled individuals have also become obsolete and are ethically reproachable: based on charity (...)
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  19. The Other Side of Care: Some Thoughts on Caregiving and Grief.Anna Gotlib - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):179.
  20.  63
    Caregiving Robots and Ethical Reflection: The Perspective of Interdisciplinary Technology Assessment. [REVIEW]Michael Decker - 2008 - AI and Society 22 (3):315-330.
    Autonomous robots that are capable of learning are being developed to make it easier for human actors to achieve their goals. As such, robots are primarily a means to an end and replace human actions. An interdisciplinary technology assessment was carried out to determine the extent to which a replacement of this kind makes ethical sense in terms of technology, economics and legal aspects. Proceeding from an ethical perspective, derived from Kant’s formula of humanity, in this article we analyse the (...)
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  21.  8
    Does Informal Caregiving Lead to Parental Burnout? Comparing Parents Having Children With Mental and Physical Issues.Pierre Gérain & Emmanuelle Zech - 2018 - Frontiers in Psychology 9.
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  22.  20
    Asian Infants Show Preference for Own-Race but Not Other-Race Female Faces: The Role of Infant Caregiving Arrangements.Shaoying Liu, Naiqi G. Xiao, Paul C. Quinn, Dandan Zhu, Liezhong Ge, Olivier Pascalis & Kang Lee - 2015 - Frontiers in Psychology 6.
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  23.  7
    Implicit Attitude Toward Caregiving: The Moderating Role of Adult Attachment Styles.Pietro De Carli, Angela Tagini, Diego Sarracino, Alessandra Santona & Laura Parolin - 2015 - Frontiers in Psychology 6.
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  24.  4
    Family Caregiving and the Intergenerational Transmission of Poverty.Richard L. Kaplan - 2018 - Journal of Law, Medicine and Ethics 46 (3):629-635.
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  25.  26
    The Community Speaks: Continuous Deep Sedation as Caregiving Versus Physician-Assisted Suicide as Killing.Carol L. Powers & Paul C. McLean - 2011 - American Journal of Bioethics 11 (6):65 - 66.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 65-66, June 2011.
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  26.  17
    Neural Basis of Attachment-Caregiving Systems Interaction: Insights From Neuroimaging Studies.Delia Lenzi, Cristina Trentini, Renata Tambelli & Patrizia Pantano - 2015 - Frontiers in Psychology 6.
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  27.  20
    Enhancing Care Homes with Assistive Video Technology for Distributed Caregiving.Taro Sugihara, Tsutomu Fujinami, Rachel Jones, Kozo Kadowaki & Masaya Ando - 2015 - AI and Society 30 (4):509-518.
  28.  5
    Economic Crisis, Austerity Discourses and Caregiving: How to Remain Relevant Through Engagement and Social Justice.Andreu Bover - 2011 - Nursing Inquiry 18 (3):188-190.
  29.  8
    Informal Caregiver Burnout? Development of a Theoretical Framework to Understand the Impact of Caregiving.Pierre Gérain & Emmanuelle Zech - 2019 - Frontiers in Psychology 10.
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  30. The Effects of Maternal Residence Locality on Parental and Alloparental Caregiving Among the Aka Foragers of Central Africa.C. L. Meehan - 2005 - Human Nature 16:62-84.
  31. Caregiving: The Divided Meaning of Being Human and the Divided Self of the Caregiver.Arthur Kleinman - 2010 - In J. Michelle Molina, Donald K. Swearer & Susan Lloyd McGarry (eds.), Rethinking the Human. Center for the Study of World Religions, Harvard Divinity School. pp. 17--31.
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  32.  29
    To Have or to Be: Ways of Caregiving Identified During Recovery From the Earthquake Disaster in Taiwan.H.-H. Chiang - 2005 - Journal of Medical Ethics 31 (3):154-158.
    The aim of this article is to report the results of therapy sessions conducted with survivors of an earthquake that struck Luku Township in Nantou County, central Taiwan, in September 1999. The sessions explored survivors’ feelings, interactions, and interpretations of the crisis, as well as their roles in post-earthquake relief efforts. The participants were teachers and administrators from four primary schools. The results indicated three distinct forms of caring, namely: encumbered caring, connected caring, and reflected caring. The findings were used (...)
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  33.  6
    A Missed Opportunity: The President's Council on Bioethics Report on Ethical Caregiving.Lisa A. Eckenwiler - 2006 - American Journal of Bioethics 6 (2):W20-W23.
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  34.  5
    On the Mend: Alzheimer's and Family Caregiving.Hilde Lindemann - 2005 - Journal of Clinical Ethics 16 (4):314.
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  35.  37
    The Evolutionarily Novel Context of Clinical Caregiving and Facial Displays of Pain.Karen L. Schmidt - 2002 - Behavioral and Brain Sciences 25 (4):471-472.
    Evolutionary explanations of pain expression require modeling social adaptations in a context where the role of health professionals as potential caregivers, conflicts with their status as relative strangers. As signals of help elicitation or of alarm, facial pain displays and responses to displays, particularly in the upper face, are expected to conform to this evolutionarily novel clinical context.
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  36.  17
    Towards a Philosophy of Care Through Caregiving.Carol J. Adams - 2017 - Critical Inquiry 43 (4):765-789.
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  37.  1
    History and Developments of Pastoral Care in Africa: A Survey and Proposition for Effective Contextual Pastoral Caregiving.Vhumani Magezi - 2019 - Hts Theological Studies 75 (4):1-14.
    The practice of pastoral care over the ages has been informed and influenced by the need to develop creative ways to respond to people’s contextual challenges. These approaches have been well documented. However, the history, developments and emerging pastoral care practices in Africa have not been documented. This article, by way of a survey, considers the pastoral care approaches that emerged in Africa from the period when Christianity was introduced to the continent. It addresses three interlinked questions. Firstly, to what (...)
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  38.  48
    Caring in Crisis: An Oral History of Critical Care Nursing. Jacqueline Zalumas [Studies in Health, Illness, and Caregiving Series. Joan E. Lynaugh, Gen. Ed.] Philadelphia, PA: University of Pennsylvania Press, 1995. 212 Pp. [REVIEW]Sarah E. Shannon - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):174.
  39.  15
    Implications of Sibling Caregiving for Sibling Relations and Teaching Interactions in Two Cultures.Jacqueline Rabain-Jamin, Ashley E. Maynard & Patricia Greenfield - 2003 - Ethos: Journal of the Society for Psychological Anthropology 31 (2):204-231.
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  40.  7
    Cittadinanza biologica e individualismo solidale. Tra "No Vax" e caregiving con persone inguaribili.Monia Andreani - 2018 - Società Degli Individui 60:88-102.
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  41.  9
    The Positive and Negative Experiences of Caregiving for Siblings of Young People with First Episode Psychosis.Siann Bowman, Mario Alvarez-Jimenez, Darryl Wade, Linsey Howie & Patrick McGorry - 2017 - Frontiers in Psychology 8.
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  42.  17
    Caregiving Men of Alzheimer’s Disease Sufferers in Nuevo Leo´N : Experiences and Meanings.J. Azoh Barry - 2014 - Vulnerable Groups and Inclusion 5.
  43.  1
    Caregiving and Moral Distress for Family Caregivers During Early-Stage Alzheimer’s Disease.Chris Weigel - 2019 - International Journal of Feminist Approaches to Bioethics 12 (2):74-91.
    That diseases such as Alzheimer’s present many kinds of vulnerabilities for the afflicted is perhaps too obvious to mention given that a person with Alzheimer’s disease eventually becomes dependent on others for most basic, everyday needs. The ensuing vulnerabilities have physical, cognitive, emotional, social, and legal aspects, as well as aspects concerning autonomy. Such diseases also present a wide range of vulnerabilities for caregivers across multiple domains. Caregivers are vulnerable, for example, to social isolation, physical exhaustion, stress, and loss of (...)
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  44.  1
    The Caregiving Experiences of Fathers and Mothers of Children With Rare Diseases in Italy: Challenges and Social Support Perceptions.Paola Cardinali, Laura Migliorini & Nadia Rania - 2019 - Frontiers in Psychology 10.
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  45.  16
    The Conflict Between Earning and Caregiving: Recent Trends and Policy Options.Cordelia Reimers - 2009 - Journal of Catholic Social Thought 6 (1):209-230.
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  46.  4
    The Refugee Dilemma and Migrant Crisis: ‘Charity Begins at Home’ or ‘Being Home to the Homeless’? The Paradoxical Stance in Pastoral Caregiving and the Infiltration and Perichoresis of Compassion.Daniel Louw - 2016 - Hts Theological Studies 72 (2).
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  47.  11
    Implications of Sibling Caregiving for Sibling Relations and Teaching Interactions in Two Cultures.Jacqueline Rabain-Jamin, Ashley E. Maynard & Patricia Greenfield - 2003 - Ethos: Journal of the Society for Psychological Anthropology 31 (2):204-231.
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  48.  3
    Informal Caregiving Relationships in Psychosis: Reviewing the Impact of Patient Violence on Caregivers.Juliana Onwumere, Zheng Zhou & Elizabeth Kuipers - 2018 - Frontiers in Psychology 9.
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  49.  9
    Am I My Brother’s Keeper? Moral Dimensions of Informal Caregiving in a Neoliberal Society.Ellen Meijer, Gert Schout & Tineke Abma - 2017 - Health Care Analysis 25 (4):323-337.
    Within the current Dutch policy context the role of informal care is revalued. Formal care activities are reduced and family and friends are expected to fill this gap. Yet, there is little research on the moral ambivalences that informal care for loved ones who have severe and ongoing mental health problems entails, especially against the backdrop of neoliberal policies. Giving priority to one’s own life project or caring for a loved one with severe problems is not reconciled easily. Using a (...)
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  50.  5
    Deception in Caregiving: Unpacking Several Ethical Considerations in Covert Medication.Rosalind Abdool - 2017 - Journal of Law, Medicine and Ethics 45 (2):193-203.
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