Results for 'Carine Duteil-Mougel'

137 found
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  1.  19
    Les mécanismes persuasifs des textes politiques. Propositions théoriques pour l'analyse de corpus.Carine Duteil-Mougel - 2005 - Corpus 4:125-155.
    Notre propos s’inscrit dans le cadre d’une Sémantique-Rhétorique de corpus. Nous privilégions l’analyse de contenu sur corpus textuel et nous nous engageons sur la voie de la caractérisation des textes, genres et discours. Notre perspective est détaillée à travers l’analyse d’un texte politique. Nos propositions portent sur le repérage et la description de procédés sémantico-rhétoriques, ainsi que sur leur codage au sein des textes (balisage du corpus).
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  2.  1
    Les mécanismes persuasifs des textes politiques.Carine Duteil-Mougel - 2005 - Corpus 4.
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  3. Is There Such a Thing as Chinese Philosophy? Arguments of an Implicit Debate.Carine Defoort - 2001 - Philosophy East and West 51 (3):393-413.
    The question of whether or not there is such a thing as "Chinese philosophy" is seldom explicitly raised, but the implicit answers to this question--although different in China and the West--dominate institutional and academic decisions. This article not only constructs a typology to recognize, differentiate, and evaluate various answers to this question, but it also takes the sensitivity of this matter seriously by comparing it with one's attachment to something as sensitive, arbitrary, and meaningless as a family name.
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  4. Is "Chinese Philosophy" a Proper Name? A Response to Rein Raud.Carine Defoort - 2006 - Philosophy East and West 56 (4):625-660.
  5.  26
    The Mozi as an Evolving Text: Different Voices in Early Chinese Thought.Carine Defoort & Nicolas Standaert (eds.) - 2013 - Brill.
    The book Mozi , named after master Mo, was compiled in the course of the fifth-third centuries BCE. The seven studies included in the The Mozi as an Evolving Text analyse the Core Chapters, Dialogues, and Opening Chapters of the Mozi as an evolving text.
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  6.  36
    Towards a Model of Corporate and Social Stakeholder Engagement: Analyzing the Relations Between a French Mutual Bank and Its Members. [REVIEW]Carine Girard & André Sobczak - 2012 - Journal of Business Ethics 107 (2):215-225.
    The aim of this article is to develop a new classification of stakeholders based on the concept of corporate and social engagement. Engagement is analyzed as an organizational learning process between the managers of an organization and its stakeholders. It is a necessary condition to improve the organization’s impact on its economic, social, and natural environment. Applied to the membership of a French mutual bank in order to identify the members’ varying levels of engagement, this new mapping technique may help (...)
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  7.  2
    Krankhafte Eifersucht und destruktiver Neid?Carine Minne - 2020 - Psyche 74 (9-10):756-775.
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  8.  1
    Liminaire.René Mougel - 2007 - Revue des Sciences Religieuses 81:435-438.
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  9.  8
    "Chinese Philosophy" at European Universities: A Threefold Utopia.Carine Defoort - 2017 - Philosophy East and West 67 (4):1049-1080.
    The problem of whether "Chinese philosophy" exists and deserves a place in Philosophy departments has not only remained unsolved but has even hardly led to any meaningful debate. The fact that repeated appeals to universality and fairness have largely remained unanswered indicates the limits of rationality in this matter. I have argued in the past that the futility of rational arguments is related to our emotional attachment to entities that fall beyond our control, such as the institutions where we are (...)
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  10.  22
    Instruction Dialogues in the Zhuangzi: An “Anthropological” Reading.Carine Defoort - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):459-478.
    There is a tendency in academia to read early Chinese masters as consistent philosophers. This is to some extent caused by the specific form in which these masters have been studied and taught for more than a century. Convinced of the influence that the form of transmission has on the content, this article studies the more fragmented parts of the book Zhuangzi—instruction scenes or dialogues—and more specifically their formal traits rather than the philosophical content conveyed in them. The focus is (...)
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  11. A Homeless Dog: Li Ling's Understanding of Confucius: Editor's Introduction.Carine Defoort - 2010 - Contemporary Chinese Thought 41 (2):3-11.
    This issue features translations of the preface, introduction, and six selected chapters from Li Ling's The Real Confucius Is Only Revealed by Stripping Away His Sagehood: Cross-Reading the Analects, a follow-up to his controversial 2007 book A Homeless Dog: My Reading of the Analects.
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  12.  6
    Editors' Introduction.Carine Defoort & Ge Zhaoguang - 2005 - Contemporary Chinese Thought 37 (1):3-10.
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  13. Chemins de la contemplation au coeur des masses: Jacques Maritain et René Voillaume.René Mougel - 2004 - Nova Et Vetera 79 (4):29-47.
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  14.  2
    Genese Et Grands Themes du Paysan de la Garonne.René Mougel - 2007 - Revue des Sciences Religieuses 81 (4):439.
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  15. La Correspondance Maritain-Journet: Un Renouveau Libérateur de la Théologie de l'Eglise.R. Mougel - 1995 - Nova et Vetera 70 (4):66-84.
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  16.  17
    Le Paysan de la Garonne: Genèse et lignes de fond.René Mougel - 2007 - Revue des Sciences Religieuses 81 (4):439-460.
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  17. La Position de Jacques Maritain À l'Égard de Surnaturel: Le Péché de l'Ange, Ou «Esprit Et Liberté».René Mougel - 2001 - Revue Thomiste 101 (1-2):73-98.
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  18.  17
    Les Principaux Lieux D’Éducation Populaire Dans les Villes du Nord Et de L’Est de la France: Instruction, Intégration Et Émancipation de la Classe Ouvrière.Laura Mougel - 2011 - In Hans-Jürgen Lüsebrink, Jean El Gammal & Gabriele Clemens (eds.), Städtischer Raum Im Wandel/Espaces Urbains En Mutation: Modernität - Mobilität - Repräsentationen/Modernités - Mobilités - Représentations. Akademie Verlag. pp. 43-58.
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  19.  6
    Notes de Lecture.Sarra Mougel - 2013 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 7 (1):83-87.
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  20. Olivier Lacombe Et Jacques Maritain.René Mougel - 2002 - Nova et Vetera 77 (2):63-74.
     
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  21.  15
    A Strategy for the Acquisition of Problem-Solving Expertise in Humans.Carine V. Alma - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (2):17-28.
  22.  8
    A Strategy for the Acquisition of Problem-Solving Expertise in Humans: The Category-as-Analogy Approach.Carine V. Alma - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (2):17-28.
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  23.  1
    The Materiality of Care and Nurses’ “Attitude Problem”.Josiane Carine Tantchou - 2018 - Science, Technology, and Human Values 43 (2):270-301.
    Health systems in Africa have been widely studied in the social sciences. Several aspects have been addressed in particular: the provision of and access to care, working conditions, the human resources crisis, and patient–provider relations, for example. In this respect, the idea of an “attitude problem,” with health-care providers offering different services for different patients, has been suggested. Recently, researchers have studied the impact of global health initiatives on local health systems, mainly in the fight against HIV/aids. Others have explored (...)
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  24.  5
    Les exorcismes dans la Vie d’Hilarion : entre intertextualité et originalité.Carine Basquin-Matthey - 2015 - Revue des Sciences Religieuses 89:165-184.
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  25.  21
    Er le Pamphylien, ange et messager: De l'âme angélique chez Jamblique et Proclus.Michèle Broze & Carine van Liefferinge - 2007 - Revue des Sciences Philosophiques Et Théologiques 91 (2):323-334.
    Dans son exposé sur la hiérarchie des êtres supérieurs, Jamblique introduit l’étonnante mention d’un « rang angélique ». Il s’agit non du rang des anges eux-mêmes, mais de celui des âmes établies au rang des anges. Selon Jamblique, il peut arriver que les âmes, par la volonté divine, quittent leur rang et s’élèvent dans la hiérarchie, dans un processus et un mouvement inverses de ceux de l’incarnation où l’âme a le libre choix et descend dans la matière. Il apparaît que (...)
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  26.  16
    La Théurgie: Des Oracles Chaldaïques À Proclus.Carine Van Liefferinge - 1999 - Kernos 9.
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  27.  9
    Homère Erre-T-Il Loin de la Science Théologique?Carine Van Liefferinge - 2002 - Kernos 15:199-210.
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  28. Having a Word with Angus Graham.Carine Defoort & Roger T. Ames (eds.) - 2018
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  29.  12
    Editor's Introduction.Carine Defoort & Ge Zhaoguang - 2002 - Contemporary Chinese Thought 33 (3):3-8.
    During recent decades China has been visited by various "heats": the "Culture Heat" in the mid-1980s, the "Cultural Criticism Heat" in the late 1980s, the "Mao Zedong Heat" in the early 1990s, the "Chinese Traditional Studies Heat" in the late 1990s, and the "Old Three Classes Culture Heat" also in this decade, to name only the most prevalent. It is not always clear when and how a hot topic turns into a "heat," precisely what is burning, and how to handle (...)
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  30. Naming and Regicide in the Annals, Version Préliminaire Non Pu–Bliée de «The Rhetorical Power of Naming: The Case of Regicide,».Defoort Carine - 1998 - Asian Philosophy 8:2.
  31.  37
    A Way Not to Follow; the Art Not to Know. Inspired by Patricia De Martelaere’s Work on Taoism.Carine Defoort - 2015 - Tijdschrift Voor Filosofie 77 (3):515-531.
    Patricia De Martelaere was a Belgian author, philosopher, and practitioner of shadowboxing. She wrote an inspiring little book on Taoism that stresses the physical, energetic, and martial aspects of its practice. This paper elaborates upon three central ideas from her work, turns them into a direction that she did not envision, and applies them to a critical-historical interpretation of the Taoist texts that she elaborates upon: an active way of non-knowing, the awareness of a shared ground, and the intellectual fertility (...)
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  32.  73
    Comment and Discussion.Carine Defoort - 2001 - Philosophy East and West 51 (3):393-413.
  33.  23
    Contemporary Confucian Political Philosophy: Toward Progressive Confucianism/Angle, Steven C.(Cambridge, 2012).Carine Defoort - 2013 - Tijdschrift Voor Filosofie 75 (2):394-395.
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  34.  29
    Confucian Filial Piety: Root of Morality or Source of Corruption?Carine Defoort - 2007 - Contemporary Chinese Thought 39.
  35.  17
    Christianity in China: The Work of Yang Huilin: Editor's Introduction.Carine Defoort - 2004 - Contemporary Chinese Thought: Translations and Studies 36 (1):3-6.
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  36.  57
    Chinese Scholars on Chinese Philosophy.Carine Defoort - 1999 - Contemporary Chinese Thought 30 (4):4-8.
    Today is probably the first time that so many people with such a wide variety of backgrounds are together at the Higher Institute of Philosphy of the Katholieke Universiteit Leuven to hear Chinese scholars talk about their own intellectual tradition. And for the Chinese scholars from Beijing University, it is probably the first time that they speak before such a large audience of non-Chinese people and even non-China scholars. This is a challenge for both sides, but we do not come (...)
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  37.  17
    Chen Shaoming on the Methodology of Chinese Philosophy: Experience, Imagination, Reflection.Carine Defoort - 2017 - Contemporary Chinese Thought 48 (2):51-54.
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  38.  1
    Editors' Introduction.Carine Defoort & Ge Zhaoguang - 2006 - Contemporary Chinese Thought 37 (2):3-3.
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  39.  9
    Editor's Introduction.Carine Defoort - 1998 - Contemporary Chinese Thought 30 (2):3-5.
    Behind the Scenes of Demonizing China belongs to a new trend of Chinese publications evaluating and criticizing the United States. It is one of the better books among China Can Say No, China Can Still Say No, Why China Can Say No, Chronicles of Sino—U.S. Contest, and Studying in the United States.
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  40.  8
    Editors' Introduction.Carine Defoort & Xing Wen - 2000 - Contemporary Chinese Thought 32 (2):3-5.
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  41. Editor's Introduction.Carine Defoort - 2004 - Contemporary Chinese Thought 36 (1):3-6.
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  42.  18
    Editors' Introduction.Carine Defoort & Ge Zhaoguang - 2006 - Contemporary Chinese Thought 37 (3):3-3.
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  43. Editor's Introduction.Carine Defoort - 2006 - Contemporary Chinese Thought 38 (2):3-8.
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  44.  3
    Editor's Introduction.Carine Defoort - 2007 - Contemporary Chinese Thought 38 (4):3-6.
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  45. Editor's Introduction.Carine Defoort - 1997 - Contemporary Chinese Thought 29 (2):3-4.
    People occasionally update their name cards. After twenty-eight years, this journal is also updating its name. Although a name card can contain remarkable changes, it must retain enough references to the owner of the card to ensure continuity. Similarly, this volume is not only the messenger of various changes, but also the natural continuation of an established journal.
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  46.  10
    Editor's Introduction.Carine Defoort - 2001 - Contemporary Chinese Thought 33 (2):3-4.
    This issue of Contemporary Chinese Thought, "In Defense of Liberalism," presents a page of China's intellectual history in the second half of the twentieth century, both in its historical continuity and discontinuity. In the classic Chinese intellectual tradition, the man and his ideas form an integral whole in which the man is the key to understanding his ideas in his times. Li Shenzhi, a vice-president of the Academy of Social Sciences until June 1989, is one of the few intellectuals who (...)
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  47.  2
    Editor's Introduction.Carine Defoort - 2002 - Contemporary Chinese Thought 33 (4):3-8.
    The spring and summer issues of this journal are dedicated to Ge Zhaoguang's History of Chinese Thought, for which the author received the Cheung Kong Dushu Prize. Ge Zhaoguang is affiliated with Qinghua University, and has regularly taught in Japan and Hong Kong. His approach to Chinese thought is new, but is nevertheless representative of a broader trend: It reflects an emerging skepticism among some late-twentieth century Chinese scholars toward academic jargon and neologisms imported from the West a century earlier. (...)
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  48.  11
    Editor's Introduction.Carine Defoort - 1998 - Contemporary Chinese Thought 29 (4):3-4.
    During recent decades China has been visited by various "heats": the "Culture Heat" in the mid-1980s, the "Cultural Criticism Heat" in the late 1980s, the "Mao Zedong Heat" in the early 1990s, the "Chinese Traditional Studies Heat" in the late 1990s, and the "Old Three Classes Culture Heat" also in this decade, to name only the most prevalent. It is not always clear when and how a hot topic turns into a "heat," precisely what is burning, and how to handle (...)
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  49.  8
    Editors' Introduction.Carine Defoort - 2000 - Contemporary Chinese Thought 32 (1):3-6.
    For the past several decades, China has been overwhelmed by archeo-logical finds. Some of them contain ancient texts. As these texts are being reconstructed, studied and translated, they begin to modify seriously the dominant view of ancient Chinese intellectual history and philosophy. They suggest that perhaps there was no strong tension between Confucianism and Daoism in pre-Han China; that the nature of Confucianism was probably more complex than hitherto thought; and that the pre-Han speculations may have been much more philosophical (...)
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  50.  14
    Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts: Editor's Introduction.Carine Defoort - 2013 - Contemporary Chinese Thought: Translations and Studies 44 (4):3-9.
    This issue presents the research on early Chinese texts by Cao Feng, a philosophy professor at Tsinghua University. He is an expert in early Chinese political philosophy and philosophy of language found in transmitted and excavated texts. His extensive education in Japan has left him well versed in Japanese sinology. Although a critical researcher in the field of early Chinese thought and a very prolific writer in both Chinese and Japanese, Cao Feng is little known in the West. This issue (...)
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