Results for 'Carissa L. Philippi'

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  1.  9
    Kojiki.Robert L. Backus & Donald L. Philippi - 1971 - Journal of the American Oriental Society 91 (4):525.
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  2. L'Energie.W. Ostwald & E. Philippi - 1910 - Revue de Métaphysique et de Morale 18 (2):3-4.
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  3.  15
    Songs of Gods, Songs of Humans: The Epic Tradition of the Ainu.Wolfram Eberhard & Donald L. Philippi - 1982 - Journal of the American Oriental Society 102 (3):580.
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  4.  9
    Exploration of University Members’ Perceptions of Institutional Research Integrity Practices in Advance.Markie L. C. Twist, Elizabeth A. Buchanan & Carissa D’Aniello - forthcoming - Teaching Ethics.
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  5.  18
    Exploration of University Members’ Perceptions of Institutional Research Integrity Practices.Markie L. C. Twist, Elizabeth A. Buchanan & Carissa D’Aniello - 2018 - Teaching Ethics 18 (1):63-78.
    Although research integrity practices in institutional settings is not a new area of study, because of its foundational importance in university settings it remains a topic worthy of study. In addition, rarely are all members of the university community included as participants in studies focused upon research integrity and ethics. Thus, to add to the existent literature, the authors investigated research integrity practices in a medium-sized Midwestern polytechnic university setting, including 467 participants from across all divisions of the university community. (...)
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  6. The Death Debates: A Call for Public Deliberation.David Rodríguez-Arias & Carissa Véliz - 2013 - Hastings Center Report 43 (5):34-35.
    In this issue of the Report, James L. Bernat proposes an innovative and sophisticated distinction to justify the introduction of permanent cessation as a valid substitute standard for irreversible cessation in death determination. He differentiates two approaches to conceptualizing and determining death: the biological concept and the prevailing medical practice standard. While irreversibility is required by the biological concept, the weaker criterion of permanence, he claims, has always sufficed in the accepted standard medical practice to declare death. Bernat argues that (...)
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  7.  14
    Some Passages in Arrian Concerning Alexander.N. G. L. Hammond - 1980 - Classical Quarterly 30 (2):455-476.
    ‘Alexander, it is said, starting from Amphipolis and keeping on his left the city Philippi and the mountain Orbelus, invaded Thrace, that part occupied by the so-called self-governing Thracians. He crossed the river Nestus, and in ten days, they say, he reached the mountain Haemus.’.
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  8. Data, Privacy, and the Individual.Carissa Véliz - 2020 - Center for the Governance of Change.
    The first few years of the 21st century were characterised by a progressive loss of privacy. Two phenomena converged to give rise to the data economy: the realisation that data trails from users interacting with technology could be used to develop personalised advertising, and a concern for security that led authorities to use such personal data for the purposes of intelligence and policing. In contrast to the early days of the data economy and internet surveillance, the last few years have (...)
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  9. Three Things Digital Ethics Can Learn From Medical Ethics.Carissa Véliz - 2019 - Nature Electronics 2:316-318.
    Ethical codes, ethics committees, and respect for autonomy have been key to the development of medical ethics —elements that digital ethics would do well to emulate.
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  10. Online Masquerade: Redesigning the Internet for Free Speech Through the Use of Pseudonyms.Carissa Véliz - 2019 - Journal of Applied Philosophy 36 (4):643-658.
    Anonymity promotes free speech by protecting the identity of people who might otherwise face negative consequences for expressing their ideas. Wrongdoers, however, often abuse this invisibility cloak. Defenders of anonymity online emphasise its value in advancing public debate and safeguarding political dissension. Critics emphasise the need for identifiability in order to achieve accountability for wrongdoers such as trolls. The problematic tension between anonymity and identifiability online lies in the desirability of having low costs (no repercussions) for desirable speech and high (...)
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  11. Views on Privacy. A Survey.Siân Brooke & Carissa Véliz - 2020 - In Data, Privacy, and the Individual.
    The purpose of this survey was to gather individual’s attitudes and feelings towards privacy and the selling of data. A total (N) of 1,107 people responded to the survey. -/- Across continents, age, gender, and levels of education, people overwhelmingly think privacy is important. An impressive 82% of respondents deem privacy extremely or very important, and only 1% deem privacy unimportant. Similarly, 88% of participants either agree or strongly agree with the statement that ‘violations to the right to privacy are (...)
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  12. Would Moral Enhancement Limit Freedom?Antonio Diéguez & Carissa Véliz - 2019 - Topoi 38 (1):29-36.
    The proposal of moral enhancement as a valuable means to face the environmental, technological and social challenges that threaten the future of humanity has been criticized by a number of authors. One of the main criticisms has been that moral enhancement would diminish our freedom. It has been said that moral enhancement would lead enhanced people to lose their ‘freedom to fall’, that is, it would prevent them from being able to decide to carry out some morally bad actions, and (...)
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  13. Sungnōmē in Aristotle.Carissa Phillips-Garrett - 2017 - Apeiron 50 (3):311-333.
    Aristotle claims that in some extenuating circumstances, the correct response to the wrongdoer is sungnōmē rather than blame. Sungnōmē has a wide spectrum of meanings that include aspects of sympathy, pity, fellow-feeling, pardon, and excuse, but the dominant interpretation among scholars takes Aristotle’s meaning to correspond most closely to forgiveness. Thus, it is commonly held that the virtuous Aristotelian agent ought to forgive wrongdoers in specific extenuating circumstances. Against the more popular forgiveness interpretation, I begin by defending a positive account (...)
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  14.  71
    Teachers and Teaching: Subjectivity, Performativity and the Body.M. J. Vick & Carissa Martinez - 2011 - Educational Philosophy and Theory 43 (2):178-192.
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  15.  51
    Understanding Polarization: Meanings, Measures, and Model Evaluation.Aaron Bramson, Patrick Grim, Daniel J. Singer, William J. Berger, Graham Sack, Steven Fisher, Carissa Flocken & Bennett Holman - 2017 - Philosophy of Science 84 (1):115-159.
    Polarization is a topic of intense interest among social scientists, but there is significant disagreement regarding the character of the phenomenon and little understanding of underlying mechanics. A first problem, we argue, is that polarization appears in the literature as not one concept but many. In the first part of the article, we distinguish nine phenomena that may be considered polarization, with suggestions of appropriate measures for each. In the second part of the article, we apply this analysis to evaluate (...)
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  16. Hutcheson: For and Against Moral Realism. [REVIEW]Carissa Veliz - 2011 - Philosophical Forum 42 (3):303-303.
     
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  17. Report on Data, Privacy, and the Individual in the Digital Age.Carissa Veliz (ed.) - 2020
     
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  18. Hector & Teresita Villacorta: First Family.Carissa Villacorta - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):395-396.
     
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  19. In the Privacy of Our Streets.Carissa Véliz - 2018 - In Bryce Newell, Tjerk Timan & Bert-Jaap Koops (eds.), Surveillance, Privacy and Public Space. pp. 16-32.
    If one lives in a city and wants to be by oneself or have a private conversation with someone else, there are two ways to set about it: either one finds a place of solitude, such as one’s bedroom, or one finds a place crowded enough, public enough, that attention to each person dilutes so much so as to resemble a deserted refuge. Often, one can get more privacy in public places than in the most private of spaces. The home (...)
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  20. Medical Privacy and Big Data: A Further Reason in Favour of Public Universal Healthcare Coverage.Carissa Véliz - 2019 - In T. C. de Campos, J. Herring & A. M. Phillips (eds.), Philosophical Foundations of Medical Law. Oxford, U.K.: Oxford University Press. pp. 306-318.
    Most people are completely oblivious to the danger that their medical data undergoes as soon as it goes out into the burgeoning world of big data. Medical data is financially valuable, and your sensitive data may be shared or sold by doctors, hospitals, clinical laboratories, and pharmacies—without your knowledge or consent. Medical data can also be found in your browsing history, the smartphone applications you use, data from wearables, your shopping list, and more. At best, data about your health might (...)
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  21. Mª Teresa López de la Vieja: La pendiente resbaladiza. La práctica de la argumentación moral. Plaza y Valdés, Madrid, 2010. [REVIEW]Carissa Véliz - 2010 - Dilemata 3.
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  22.  98
    Naked: The Dark Side of Shame and Moral Life, by Krista Thomason (Book Review). [REVIEW]Carissa Véliz - 2018 - Notre Dame Philosophical Reviews 1.
    "Naked" is a worthwhile read for anyone interested in shame and its role in morality. The book is particularly timely given how common public shaming has become in online settings. Krista K. Thomason argues that, even though shame is a negative emotion with potentially damaging consequences, its dark side is outweighed by its moral benefits insofar as shame is constitutive of desirable moral commitments. According to the author, being liable to shame is constitutive of respecting other people’s points of view, (...)
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  23.  70
    Not the Doctor’s Business: Privacy, Personal Responsibility and Data Rights in Medical Settings.Carissa Véliz - 2020 - Bioethics 34 (7):712-718.
    This paper argues that assessing personal responsibility in healthcare settings for the allocation of medical resources would be too privacy-invasive to be morally justifiable. In addition to being an inappropriate and moralizing intrusion into the private lives of patients, it would put patients’ sensitive data at risk, making data subjects vulnerable to a variety of privacy-related harms. Even though we allow privacy-invasive investigations to take place in legal trials, the justice and healthcare systems are not analogous. The duty of doctors (...)
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  24.  31
    Privacy and Digital Ethics After the Pandemic.Carissa Véliz - 2021 - Nature Electronics 4:10-11.
    The increasingly prominent role of digital technologies during the coronavirus pandemic has been accompanied by concerning trends in privacy and digital ethics. But more robust protection of our rights in the digital realm is possible in the future. -/- After surveying some of the challenges we face, I argue for the importance of diplomacy. Democratic countries must try to come together and reach agreements on minimum standards and rules regarding cybersecurity, privacy and the governance of AI.
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  25. Philosophical Foundations of Medical Law.Carissa Véliz - 2019
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  26.  86
    Review of Enrique Bonete, Neuroética Práctica ( Practical Neuroethics ). [REVIEW]Carissa Véliz - 2011 - Neuroethics 4 (3):267-270.
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  27.  50
    Sugar, Taxes, & Choice.Carissa Véliz, Hannah Maslen, Michael Essman, Lindsey Smith Taillie & Julian Savulescu - 2019 - Hastings Center Report 49 (6):22-31.
    Population obesity and associated morbidities pose significant public health and economic burdens in the United Kingdom, United States, and globally. As a response, public health initiatives often seek to change individuals’ unhealthy behavior, with the dual aims of improving their health and conserving health care resources. One such initiative—taxes on sugar‐sweetened beverages (SSB)—has sparked considerable ethical debate. Prominent in the debate are arguments seeking to demonstrate the supposed impermissibility of SSB taxes and similar policies on the grounds that they interfere (...)
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  28. The Internet and Privacy.Carissa Véliz - 2019 - In David Edmonds (ed.), Ethics and the Contemporary World. Abingdon, UK: pp. 149-159.
    In this chapter I give a brief explanation of what privacy is, argue that protecting privacy is important because violations of the right to privacy can harm us individually and collectively, and offer some advice as to how to protect our privacy online.
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  29. The 3rd World Conference on Buddhism and Science (WCBS).Carissa Véliz - manuscript
    The term mindfulness has become increasingly popular in the West due, in no small part, to contemporary studies of mindfulness-based therapies in psychology. According to the Pali Nik?yas, mindfulness practice is the heart of Buddhism, for it alone can lead one to enlightenment. However, are contemporary and traditional accounts of the practice of mindfulness referring to the same technique? In this paper I will argue that modern accounts of mindfulness in the field of psychology omit important features of the classical (...)
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  30.  19
    Which Came First, the Chicken or the Egg? Rethinking Causal Directions Between Neural Mechanisms, Agency, and Human Enhancement.Carissa Véliz - 2011 - American Journal of Bioethics Neuroscience 2 (3):46-48.
    Increasing evidence suggests that it is not only the case that brain-based cognitive and emotional processes affect decision-making, but also that decision-making, actions and habits influence in turn the very structure and function of the brain by way of neural plasticity. This indicates that the interplay between brain and agency is made up of a complex feedback loop of reciprocal causality. The assumption that the causal relationship is one way –brain to behavior– results in unsatisfactory neuroscientific analyses of agency. I (...)
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  31. Why Data Privacy is Key To a Smart Energy Future.Carissa Véliz & Philipp Grunewald - 2018 - Nature Energy 3:702-704.
    The ability to collect fine-grained energy data from smart meters has benefits for utilities and consumers. However, a proactive approach to data privacy is necessary to maximize the potential of these data to support low-carbon energy systems, and innovative business models.
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  32.  62
    What If Banks Were the Main Protectors of Customers’ Private Data?Carissa Véliz - 2018 - Harvard Business Review 1.
    In this article I argue that we are in urgent need for institutional guardianship and management of our personal data. I suggest banks may be in a good position to take on that role. Perhaps that's the future of banking.
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  33.  69
    Scientific Networks on Data Landscapes: Question Difficulty, Epistemic Success, and Convergence.Patrick Grim, Daniel J. Singer, Steven Fisher, Aaron Bramson, William J. Berger, Christopher Reade, Carissa Flocken & Adam Sales - 2013 - Episteme 10 (4):441-464.
    A scientific community can be modeled as a collection of epistemic agents attempting to answer questions, in part by communicating about their hypotheses and results. We can treat the pathways of scientific communication as a network. When we do, it becomes clear that the interaction between the structure of the network and the nature of the question under investigation affects epistemic desiderata, including accuracy and speed to community consensus. Here we build on previous work, both our own and others’, in (...)
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  34.  15
    Review of Joy Porter, Native American Environmentalism: Land, Spirit, and the Idea of Wilderness[REVIEW]Carissa Beckwith - 2015 - Environmental Values 24 (5):689-691.
  35.  4
    Carissa M. Harris, Obscene Pedagogies: Transgressive Talk and Sexual Education in Late Medieval Britain. Ithaca, NY: Cornell University Press, 2018. Pp. 306. $42.95. ISBN: 978-1-5017-3040-5. [REVIEW]Mary C. Flannery - 2020 - Speculum 95 (2):567-568.
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  36.  14
    Forgery: Legislation Gone Mad or Legitimate Social Threat?Carissa Hamoen - 2012 - Constellations (University of Alberta Student Journal) 3 (2).
    Forgery in eighteenth-century London was more than a crime of opportunity; it completely undermined the economic, social and political orders of that society. Using the works of authors such as Randall McGowen, John Beattie, Craig Muldrew, and others, this paper examines cases tried in the London Old Bailey from 1700- 1740 in the context of the financial revolution and the rise of the bloody code. The paper looks at the implications this crime had on the greater London society, the changes (...)
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  37.  54
    D. J. Waldie’s Holy Land.Carissa Turner Smith - 2011 - Renascence 63 (4):307-324.
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  38. Privacy During the Pandemic and Beyond.Carissa Vèliz - 2020 - The Philosophers' Magazine 90:107-113.
    This paper is an overview about the state of privacy and power shifts during the pandemic, and the privacy challenges ahead.
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  39. Privacy Is Power.Carissa Véliz - 2020 - London, UK: Penguin (Bantam Press).
    Privacy Is Power argues that people should protect their personal data because privacy is a kind of power. If we give too much of our data to corporations, the wealthy will rule. If we give too much personal data to governments, we risk sliding into authoritarianism. For democracy to be strong, the bulk of power needs to be with the citizenry, and whoever has the data will have the power. Privacy, I argue, is not a personal preference; it is a (...)
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  40.  28
    Valid for What? On the Very Idea of Unconditional Validity.Cristian Larroulet Philippi - 2021 - Philosophy of the Social Sciences 51 (2):151–175.
    What is a valid measuring instrument? Recent philosophy has attended to logic of justification of measures, such as construct validation, but not to the question of what it means for an instrument to be a valid measure of a construct. A prominent approach grounds validity in the existence of a causal link between the attribute and its detectable manifestations. Some of its proponents claim that, therefore, validity does not depend on pragmatics and research context. In this paper, I cast doubt (...)
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  41.  33
    Philippi P. Collart: Philippes, Ville de Macédoine. Vol. 1: pp. xi + 558. Vol. II: 88 plates. (Ecole Française d'Athènes, Travaux et Mémoires, Fasc. V.) Paris: de Boccard, 1937. Paper, 150 frs. [REVIEW]Ronald Syme - 1938 - The Classical Review 52 (06):238-239.
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  42.  4
    Philippi: How Christianity Began in Europe. The Epistle to the Philippians and the Excavations at Philippi. By Edouard Verhoef. Pp. Xii, 114 + 16 Pages of Colour Illustrations, London, Bloomsbury T & T Clark, 2013, £17.99. [REVIEW]Geoffrey Turner - 2016 - Heythrop Journal 57 (4):726-727.
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  43.  17
    Regula Philippi Arrhidaei.Franz Cumont - 1936 - Isis 26 (1):8-12.
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  44.  10
    Philippi Cancelarh Parisiensis Summa de bono. Ad fidem codicum primum édita studio et cura Nicolai Wicki. Pars prior. Pars posterior. [REVIEW]Jacqueline Hamesse - 1988 - Revue Philosophique De Louvain 86 (70):251-252.
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  45.  9
    Regula Philippi Arrhidaei.O. Neugebauer - 1959 - Isis 50 (4):477-478.
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  46.  3
    Einige Bemerkungen zum Begriff der Öffentlichkeit in CA XIV.Paul Philippi - 1978 - Zeitschrift Für Evangelische Ethik 22 (1):142-144.
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  47.  4
    Improvisation?: Bemerkungen Zu H. Thielickes Aufsatz: Probleme des Wohlfahrtsstaates.Paul Philippi - 1959 - Zeitschrift Für Evangelische Ethik 3 (1):249-251.
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  48.  11
    Improvisation?: Bemerkungen zu H. Thielickes Aufsatz: Probleme des Wohlfahrtsstaates.Paul Philippi - 1959 - Zeitschrift Für Evangelische Ethik 3 (1):249-251.
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  49.  30
    Norbert Hinske: Kants Weg zur Transzendentalphilosophie. Der dreißig-jährige Kant. Erster Halbband. W. Kohlhammer GmbH., Stuttgart 1970, 172 pp. [REVIEW]Bernd Philippi - 1971 - Zeitschrift für Religions- Und Geistesgeschichte 23 (4):381-382.
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  50.  23
    Transcendence as Terror. Franz Kafka Seen Through the Eyes of a Philosopher of Religion.Klaus-Peter Philippi - 1981 - Philosophy and History 14 (1):30-33.
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