Results for 'Carl-Martin Edsman'

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  1.  2
    Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Åbo on the 7th-8th September, 1968Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Abo on the 7th-8th September, 1968. [REVIEW]Ernst Steinkellner, Sven S. Hartman & Carl-Martin Edsman - 1973 - Journal of the American Oriental Society 93 (3):383.
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  2.  4
    Carl-Martin Edsman: Die Haupreligionen des Heutigen Asiens. J. C. B. Mohr ÜTB 448, Tübingen 1976, 214 Pp. [REVIEW]Udo Tworuschka - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):279-280.
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  3.  32
    Carl-Martin Edsman: Ignis Diuinus. Le feucomme moyen de rajeunissement et d'immortalite: conté, legendes, mythes et rites. (Skriften utgivna av etenskaps-Societeten Lunds, 34.) Pp. 306; 1 pl. Lund: Gleerup, 1949. Paper, kr. 13. [REVIEW]H. J. Rose - 1950 - The Classical Review 64 (3-4):160-161.
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  4.  4
    Carl F. H. Henry on the Problem of Evil.Edward N. Martin - 2019 - Perichoresis 17 (3):3-24.
    Carl Henry devotes a few chapters directly in volume 6 of his God, Revelation, and Authority [GRA] to the problem of evil [POE]. The author examines Henry’s contribution as a theologian, noting that GRA is a work of theology, not philosophy proper. However, Henry had a PhD in Philosophy, and one finds present several presuppositions and control beliefs that are philosophically motivated. Observation of the text reveals several of these. Chief here is Henry’s working assumption that to understand and explain (...)
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  5.  30
    The Germania - Allan A. Lund P. Cornelius Tacitus, Germania. Interpretiert, herausgegeben, übertragen, kommentiert und mit einer Bibliographic versehen. Pp. 284; 24 plates. Heidelberg: Carl Winter, 1988. DM 194. [REVIEW]R. H. Martin - 1990 - The Classical Review 40 (2):287-288.
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  6.  25
    Carl Rogers’ and B. F. Skinner’s Approaches to Personal and Societal Improvement: A Study in the Psychological Humanities. [REVIEW]Jack Martin - 2017 - Journal of Theoretical and Philosophical Psychology 37 (4):214-229.
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  7.  14
    Carl Wellman, The Proliferation of Rights: Moral Progress or Empty Rhetoric?:The Proliferation of Rights: Moral Progress or Empty Rhetoric?Rex Martin - 2000 - Ethics 110 (3):649-651.
  8.  7
    A Reply to Carl Pletsch and Richard Shiff.Loy D. Martin - 1981 - Critical Inquiry 7 (3):639-643.
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  9.  13
    Literary Invention: The Invention of the Individual Talent.Loy D. Martin - 1980 - Critical Inquiry 6 (4):649-668.
    In a paper presented at a symposium on structuralism at the Johns Hopkins University in 1968, the historian Charles Morazé analyzed the issue of invention largely with reference to mathematics and the theory of Henri Poincare.1 Poincare, along with the physiologist Hermann von Helmholtz, was the first to put forward a theory of scientific discovery as occurring in discrete phases. In 1926, Joseph Wallas generalized this theory to apply to all creativity, positing phrases which closely resemble those of Morazé. While (...)
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  10.  14
    Implementation of Complex Adaptive Chronic Care: The Patient Journey Record System (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  11.  4
    Situating Decolonization: An Indigenous Dilemma.Brian Martin, Georgina Stewart, Bruce Ka’imi Watson, Ola Keola Silva, Jeanne Teisina, Jacoba Matapo & Carl Mika - 2020 - Educational Philosophy and Theory 52 (3):312-321.
    Being Indigenous and operating in an institution such as a university places us in a complex position. The premise of decolonizing history, literature, curriculum, and thought in general creates a tenuous space for Indigenous and non-Indigenous peoples to confront a shared colonial condition. What does decolonization mean for Indigenous peoples? Is decolonization an implied promise to squash the tropes of coloniality? Or is it a way for non-Indigenous people to create another paradigm or site for their own resistance or transgression (...)
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  12.  56
    A Higher-Order Theory of Presupposition.Scott Martin & Carl Pollard - 2012 - Studia Logica 100 (4):727-751.
    So-called 'dynamic' semantic theories such as Kamp's discourse representation theory and Heim's file change semantics account for such phenomena as cross-sentential anaphora, donkey anaphora, and the novelty condition on indefinites, but compare unfavorably with Montague semantics in some important respects (clarity and simplicity of mathematical foundations, compositionality, handling of quantification and coordination). Preliminary efforts have been made by Muskens and by de Groote to revise and extend Montague semantics to cover dynamic phenomena. We present a new higher-order theory of discourse (...)
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  13.  9
    What is Indigenous Research in Philosophy of Education? And What is PESA, From an Indigenous Perspective?Carl Mika, Georgina Stewart, Ka’imi Watson, Keola Silva, Brian Martin, Jacoba Matapo & Akata Galuvao - 2018 - Educational Philosophy and Theory 50 (8):733-739.
  14.  8
    Self-Punitive Behavior: Nonreinforcement Procedure of Extinction.R. Chris Martin, D. Wayne Mitchell & Carl J. Rogers - 1978 - Bulletin of the Psychonomic Society 12 (6):444-446.
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  15. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  16.  61
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  17.  52
    C. Martin : Poets in Translation: Ovid in English. Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-9. [REVIEW]Priscilla Martin - 2002 - The Classical Review 52 (1):202-203.
  18.  82
    The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  19.  47
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  20.  31
    Sense, Reference and Selective Attention: M.G.F. Martin.M. Martin - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):75-98.
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  21.  28
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  22.  73
    Survival of Bodily Death: A Question of Values: Raymond Martin.Raymond Martin - 1992 - Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  23.  33
    Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin.David Ik Martin & Joel C. Eissenberg - 2002 - Bioessays 24 (1):102-103.
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  24.  20
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
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  25.  41
    Existential Marxism, the Next Chapter: Martin J. Beck Matuštík’s Specters of Liberation. [REVIEW]Bill Martin - 1999 - Radical Philosophy Review 2 (2):139-151.
  26.  38
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  27.  31
    Thinking About God: Some Fruits of Anglo-American Dialogue: J. A. MARTIN.J. A. Martin - 1977 - Religious Studies 13 (1):93-99.
  28.  28
    What Do We Study When We Study Religion?1: J. Arthur Martin.J. Arthur Martin - 1975 - Religious Studies 11 (4):467-472.
    In ‘ The Life and Opinions of Tristram Shandy ’ Laurence Sterne writes: That of all the several ways of beginning a book which are now in practice throughout the known world, I am confident my own way of doing it is the best—I'm sure it is the most religious—for I begin with writing the first sentence—and trusting to Almighty God for the second.
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  29.  28
    The New Vanguard: Mike Martin.Mike Martin - 2002 - The Philosophers' Magazine 18:44-44.
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  30.  95
    Encounter: The Educational Metamorphoses of Jane Roland Martin.Leonard J. Waks & Jane Roland Martin - 2007 - Education and Culture 23 (1):73-83.
  31.  25
    Is Necessity Necessary?: J. A. MARTIN.J. A. Martin - 1975 - Religious Studies 11 (3):329-334.
    Q: If necessity is the mother of invention, whence necessity? A. : The matrix of necessity in God-talk is religious experience, philosophically interpreted. The interpreters, theists and non-thesists, have indeed been inventive.
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  32.  27
    A New Look at Fictional Reference: Graham D. Martin.Graham D. Martin - 1982 - Philosophy 57 (220):223-236.
    In Chapters 6 and 7 of Language, Truth and Poetry I attempted to solve the ancient problem of fictional reference by claiming that a fictional construct ‘points’ or refers to certain features of reality in rather the same way as an abstraction like ‘gravitation’ or ‘cruelty’ does. I now believe that this theory of mine is unsatisfactory; and I should like to propose a new solution to the problem.
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  33.  26
    Richard Martin.Richard Martin & Jefferson Kelly - 1983 - In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. pp. 2--22.
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  34. El "Missale Hispano-Mozarabicum" del Cardenal González Martín.Julián López Martín - 1992 - Salmanticensis 39 (2):173-179.
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  35. John Heil, Ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed By.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
  36. ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW]Julio Quesada Martín - 2013 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  37.  22
    Abinnaeus Papyri. The Abinnaeus Archive: Papers of a Roman Officer in the Reign of Constantius II. Ed. H. I. Bell, V. Martin, E. G. Turner and D. Van Berchem. Oxford: The Clarendon Press. 1962. Pp. Xiv + 191. £3. 3s. [REVIEW]J. D. Thomas, H. I. Bell, V. Martin, E. G. Turner & D. van Berchem - 1964 - Journal of Hellenic Studies 84:185-186.
  38.  32
    Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers[REVIEW]Bill Martin - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  39.  16
    La Vie Internationale Dans la Grèce des Cités . By V. Martin. Pp. Xiii + 633. Geneva: Georg and Co., 1940.Victor Ehrenberg & V. Martin - 1950 - Journal of Hellenic Studies 70:100-101.
  40.  13
    Ignis Divinus. Le feu comme moyen de rajeunissement et d'immortalité: contes, légendes, mythes et rites. By C.-M. Edsman. Pp. 305. Lund: Gleerup, 1949. Kr. 13. [REVIEW]H. J. Rose & C. -M. Edsman - 1953 - Journal of Hellenic Studies 73:177-177.
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  41. Hope, Fantasy, and Commitment1 Adrienne M. Martin Adrm@Sas.Upenn.Edu.Adrienne Martin - unknown
    The standard foil for recent theories of hope is the belief-desire analysis advocated by Hobbes, Day, Downie, and others. According to this analysis, to hope for S is no more and no less than to desire S while believing S is possible but not certain. Opponents of the belief-desire analysis argue that it fails to capture one or another distinctive feature or function of hope: that hope helps one resist the temptation to despair;2 that hope engages the sophisticated capacities of (...)
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  42. The Martin Discussion.Donald Davidson & Michael Martin - 1997 - Philosophy International.
     
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  43. Ausgewählte Schriften. Hrsg. Von Gottfried Martin Und Gerd Hergen Lübben.Ernst Marcus, Gottfried Martin & Gerd Hergen Lübben - 1969 - H. Bouvier.
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  44. Correspondance Frank Martin - J.-Claude Piguet 1965-1974.Frank Martin, J. Piguet & François Félix - 2001
     
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  45. Great Twentieth Century Jewish Philosophers Shestov, Rosenzweig, Buber, with Selections From Their Writings. Edited and with Introductions by Bernard Martin.Bernard Martin, Martin Buber, Franz Rosenzweig & Lev Shestov - 1969 - Macmillan.
     
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  46. Historical Explanation Re-Enactment and Practical Inference /Rex Martin. --. --.Rex Martin - 1977 - Cornell University Press, 1977.
     
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  47. John Heil, Ed., Cause, Mind and Reality: Essays Honoring C.B. Martin. [REVIEW]M. Martin - 1991 - Philosophy in Review 11:104-106.
     
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  48. Martín Heidegger: Elementos de bibliografía.Víctor Martín - 1971 - Philosophia (Misc.) 37:125.
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  49. Sculpture and Enlivened Space Aesthetics and History /F. David Martin. --. --.F. David Martin - 1980 - University Press of Kentucky, C1981.
     
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  50. Some 14th Century Tracts on the Probationes Terminorum Martin of Alnwick, O.F.M., Richard Billingham, Edward Upton and Others. [REVIEW]Richard Martin, Edward Billingham, Lambertus Marie de Upton & Rijk - 1982
     
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