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Carleton B. Christensen [28]Carleton Christensen [2]Carleton Bruin Christensen [1]
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Carleton Christensen
Australian National University
  1. Getting Heidegger Off the West Coast.Carleton B. Christensen - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):65 – 87.
    According to Hubert L. Dreyfus, Heidegger's central innovation is his rejection of the idea that intentional activity and directedness is always and only a matter of having representational mental states. This paper examines the central passages to which Dreyfus appeals in order to motivate this claim. It shows that Dreyfus misconstrues these passages significantly and that he has no grounds for reading Heidegger as anticipating contemporary anti-representationalism in the philosophy of mind. The misunderstanding derives from lack of sensitivity to Heidegger's (...)
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  2.  81
    Heidegger’s Representationalism.Carleton B. Christensen - 1997 - Review of Metaphysics 51 (1):77 - 103.
    FOR AT LEAST THE LAST TWENTY YEARS, Anglo-American philosophers have displayed two interrelated tendencies in their efforts to make sense of Martin Heidegger. First, they have frequently mapped Heidegger onto debates and problems within contemporary cognitive science and North American philosophy of psychology. Second, they have often attempted to discern deep identities and affinities with more familiar philosophers and traditions, in particular, with Wittgenstein and American pragmatism. That these twin strategies of interpretation are so popular is in large part due (...)
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  3.  8
    Philosophy of Engineering, East and West.Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang - 2018 - Springer Verlag.
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  4.  65
    What Are the Categories in Sein Und Zeit? Brandom on Heidegger on Zuhandenheit.Carleton B. Christensen - 2007 - European Journal of Philosophy 15 (2):159–185.
    In his essay, ‘Heidegger's Categories in Sein und Zeit’, Robert Brandom argues that Heidegger, particularly in the notion of Zuhandenheit, anticipates his own normatively pragmatist conception of intentionality. He attempts to demonstrate this by marshalling short passages from right across the relevant sections of Sein und Zeit in such a way that they do seem to say what Brandom claims. But does one reach the same conclusion when one examines, more or less in sentence‐by‐sentence fashion, the large slab of text (...)
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  5.  81
    Meaning Things and Meaning Others.Carleton B. Christensen - 1997 - Philosophy and Phenomenological Research 57 (3):495-522.
    At least phenomenologically the way communicative acts reveal intentions is different from the way non-communicative acts do this: the former have an "addressed" character which the latter do not. The paper argues that this difference is a real one, reflecting the irreducibly "conventional" character of human communication. It attempts to show this through a critical analysis of the Gricean programme and its methodologically individualist attempt to explain the "conventional" as derivative from the "non-conventional". It is shown how in order to (...)
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  6. Sense, Subject and Horizon.Carleton B. Christensen - 1993 - Philosophy and Phenomenological Research 53 (4):749-779.
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  7. Self and World - From Analytic Philosophy to Phenomenology.Carleton B. Christensen - 2008 - Walter de Gruyter.
    This book draws upon the phenomenological tradition of Husserl and Heidegger to provide an alternative elaboration of John McDowell’s thesis that in order to understand how self-conscious subjectivity relates to the world, perception must be understood as a genuine unity of spontaneity (‘concept’) and receptivity (‘intuition’). Thereby it clarifies McDowell’s critique of Donald Davidson and develops an alternative conception of perceptual experience which gives sense to McDowell’s claim that self-conscious subjectivity is so inherently in touch with its world that scepticism (...)
     
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  8.  7
    What Are the Categories in Sein Und Zeit? Brandom on Heidegger on Zuhandenheit.Carleton B. Christensen - 2007 - European Journal of Philosophy 15 (2):159-185.
    In his essay, ‘Heidegger's Categories in Sein und Zeit’, Robert Brandom argues that Heidegger, particularly in the notion of Zuhandenheit, anticipates his own normatively pragmatist conception of intentionality. He attempts to demonstrate this by marshalling short passages from right across the relevant sections of Sein und Zeit in such a way that they do seem to say what Brandom claims. But does one reach the same conclusion when one examines, more or less in sentence‐by‐sentence fashion, the large slab of text (...)
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  9.  35
    The Problem of Das Man—A Simmelian Solution.Carleton B. Christensen - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):262-288.
    Current interpretations of Heidegger's notion of das Man are caught in a dilemma: either they cannot accommodate the ontological status Heidegger accords it or they cannot explain his negative evaluation of it, in which it is treated as ontic. This paper uses Simmel's agonistic account of human sociality to integrate the ontological and the ontic, indeed perjorative aspects of Heidegger's account. Section I introduces the general problem, breaks the exclusive link of Heidegger's account to Kierkegaard and delineates the general form (...)
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  10.  56
    What Does (the Young) Heidegger Mean by the Seinsfrage?Carleton B. Christensen - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):411 – 437.
    Heidegger's central concern is the question of being (Seinsfrage). The paper reconstructs this question at least for the young (pre- Kehre) Heidegger in the light of two interconnected hypotheses: (1) the substantial content of the question of being can be identified by seeing it as a response to (Marburg) neo-Kantianism; and (2) this content centres around the claim that, pace the neo-Kantians, 'epistemological' concerns are grounded in 'ontological' ones, for which reason 'ontology' must precede 'epistemology' as a form of philosophical (...)
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  11.  10
    Meaning Things and Meaning Others.Carleton B. Christensen - 1997 - Philosophy and Phenomenological Research 57 (3):495-522.
    At least phenomenologically the way communicative acts reveal intentions is different from the way non-communicative acts do this: the former have an “addressed” character which the latter do not. The paper argues that this difference is a real one, reflecting the irreducibly “conventional” character of human communication. It attempts to show this through a critical analysis of the Gricean programme and its methodologically individualist attempt to explain the “conventional” as derivative from the “non-conventional”. It is shown how in order to (...)
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  12.  52
    Place and Experience: A Philosophical Topography. Jeff E. Malpas.Carleton B. Christensen - 2001 - Mind 110 (439):789-792.
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  13.  4
    Sense, Subject and Horizon.Carleton B. Christensen - 1993 - Philosophy and Phenomenological Research 53 (4):749-779.
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  14.  1
    Conclusion: From McDowell to Husserl and Beyond.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  15.  2
    Chapter Four: The View From Sideways-on, Common Factors and Other Loose Ends.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  16.  10
    Chapter Five: Two Senses of Nature?Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  17.  2
    Chapter One: Escaping the Oscillation.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  18.  2
    Chapter Six: From Nature to World.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  19.  2
    Chapter Seven: On the Brink of Phenomenology.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  20.  1
    Chapter Three: Perceptual Appearance and Perceptual World.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  21.  1
    Chapter Two: Regaining the World.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  22. Escape From Twin Earth: Putnam's 'Logic' of Natural Kind Terms.Carleton B. Christensen - 2001 - International Journal of Philosophical Studies 9 (2):123-150.
    Many still seem confident that the kind of semantic theory Putnam once proposed for natural kind terms is right. This paper seeks to show that this confidence is misplaced because the general idea underlying the theory is incoherent. Consequently, the theory must be rejected prior to any consideration of its epistemological, ontological or metaphysical acceptability. Part I sets the stage by showing that falsehoods, indeed absurdities, follow from the theory when one deliberately suspends certain devices Putnam built into it , (...)
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  23.  2
    Introduction.Carleton B. Christensen - 2008 - In Self and World: From Analytic Philosophy to Phenomenology. Walter de Gruyter.
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  24. Language and Intentionality: A Critical Examination of John Searle's Later Theory of Speech Acts and Intentionality.Carleton B. Christensen - 1991 - Königshausen & Neumann.
     
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  25.  20
    Nichts Neues unter der Sonne: Bewußtsein und Selbstbewußtsein bei Paul Natorp.Carleton B. Christensen - 2007 - Kant-Studien 98 (3):372-398.
    Einleitung: zur Aktualität Natorps Daß an Tiefe und Scharfsinn die deutsche akademische Philosophie des späten 19. und frühen 20. Jahrhunderts der heutigen sprachanalytischen Philosophie nicht nachsteht, läßt sich sehr schön am Beispiel von Paul Natorp zeigen, der neben seinem Lehrer, Freund und Förderer Hermann Cohen Mitbegründer des Marburger Neukantianismus war. Nämlich sowohl auf die Frage, worin die intentionale Gerichtetheit von Bewußtseinszuständen und -erlebnissen besteht, wie auch auf die Frage, was es heißt, sich der eigenen Bewußtseinszustände und -erlebnisse bewußt zu sein, (...)
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  26.  2
    Review: Natorp, Nothing New Under the Sun: Awareness and Self Awareness. [REVIEW]Carleton B. Christensen - 2007 - Kant-Studien 98 (3):372-398.
  27. The Horizonal Structure of Perceptual Experience.Carleton B. Christensen - 2013 - History of Philosophy & Logical Analysis 16 (1):109-141.
    Edmund Husserl’s account of the horizonal character of simple, sensuous perception provides a sophisticated account of perceptual intentional content which enables plausible responses to key issues in the philosophy of perception and in Heidegger interpretation. Section 2 outlines Husserl’s account of intentionality in its application to such perceptual experience. Section 3 then elaborates the notion of perceptual horizon in order to draw out, in Section 4, its implications for four issues: firstly, the relation between the object perceived and perceptual appearance (...)
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  28.  28
    The Logic of Pragmatic Thinking--From Peirce to Habermas.Carleton B. Christensen - 1995 - Review of Metaphysics 49 (2):397-398.
    This book is an abridged translation of Arens' work Kommunikative Handlungen. Its aims are complex and three-fold: to bring together Anglo-American and Continental thought on the nature of language and action ; to identify a logic of development within the American pragmatist movement and subsequent Continental thought inspired by this tradition ; and to resolve the differences between, and thereby integrate, the pragmatics of K. O. Apel and Jürgen Habermas.
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  29.  4
    Wie man Gedanken und Anschauungen zusammenfuhrt.Carleton B. Christensen - 2000 - Deutsche Zeitschrift für Philosophie 48 (6):891-914.
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  30.  20
    Sustainability and Sustainable Development: Philosophical Distinctions and Practical Implications.Donald Charles Hector, Carleton Bruin Christensen & Jim Petrie - 2014 - Environmental Values 23 (1):7-28.
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  31. Toward a Practical Philosophy of Engineering: Dealing with Complex Problems From the Sustainability Discourse.Jim Petrie, Carleton Christensen & Donald Hector - 2018 - In Baichun Zhang, Byron Newberry, Bocong Li & Carl Mitcham (eds.), Philosophy of Engineering, East and West. Springer Verlag.
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