14 found
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  1.  90
    'Potentia' as 'Potestas': An Interpretation of Modern Politics Between Thomas Hobbes and Carl Schmitt.Carlo Altini - 2010 - Philosophy and Social Criticism 36 (2):231-252.
    The present article discusses the relationship between might ( potentia ) and power ( potestas ) as it has unfolded throughout the modern age, from Thomas Hobbes to Carl Schmitt. Hobbes indicates the way forward for a progressive linguistic and conceptual coincidence of potentia and potestas : the goal of Hobbesian political philosophy (the search for peace and security) necessitates the reduction of potentia to potestas through the elimination of the content of actus . Schmitt accepts this reduction, by assigning (...)
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  2.  5
    Tra Gli Antichi E I Moderni. Qabbalah E Filosofia in Gershom Scholem E Leo Strauss.Carlo Altini - 2019 - Rivista di Storia Della Filosofia 1:59-85.
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  3.  2
    Potere e potenza in Hobbes. La prospettiva meccanicistica tra filosofia naturale e filosofia politica.Carlo Altini - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Through the elaboration of his political philosophy, Hobbes wishes to present himself as a representative of the new mechanistic and deterministic science of the seventeenth century, by applying Galilei’s method in politics and by refusing the Aristotelian metaphysics and natural philosophy as well. The aim of the present article is to challenge this claim. As a matter of fact, Hobbes’s thought seems to be characterised by an original co-existence of decisionism and mechanism and his view of the natural law does (...)
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  4.  24
    “Kingdom of God” and Potentia Dei. An Interpretation of Divine Omnipotence in Hobbes’s Thought.Carlo Altini - 2013 - Hobbes Studies 26 (1):65-84.
  5.  22
    "Potentia Dei" and Divine Foreknowledge in Hobbes' Theology.Carlo Altini - 2009 - Rivista di Filosofia 100 (2):209-236.
  6.  20
    Hobbes in der Weimarer Republik. Carl Schmitt, Leo Strauss Und Die Krise der Modernen Welt.Carlo Altini - 2006 - Hobbes Studies 19 (1):3-30.
  7.  10
    Leo Strauss Between Politics, Philosophy and Judaism.Carlo Altini - 2014 - History of European Ideas 40 (3):1-13.
    Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet the choice of (...)
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  8. Libertad republicana y filosofía política moderna.Carlo Altini - forthcoming - Res Publica.
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  9.  6
    Europa, o della filosofia.Carlo Altini - 2006 - Iride: Filosofia e Discussione Pubblica 19 (2):359-366.
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  10. Leo Strauss y el canon occidental. La historia de la filosofía como modelo hermenéutico para la filosofía política.Carlo Altini - forthcoming - Res Publica.
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  11.  5
    Leo Strauss: la storia della filosofia come modello ermeneutico per la filosofia politica.Carlo Altini - 2004 - Iride: Filosofia e Discussione Pubblica 17 (2):279-290.
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  12. Leo Strauss, Maimonides and Reticent Writing. An Interpretation of the Theological-Political Problem.Carlo Altini - 2012 - Giornale Critico Della Filosofia Italiana 8 (1).
     
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  13. Leo Strauss, Maimonide e la scrittura reticente. Per un'imterpretazione del problema teologico-politico.Carlo Altini - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):125-141.
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  14. «Potentia Dei» e prescienza divina nella teologia di Hobbes.Carlo Altini - 2009 - Rivista di Filosofia 100 (2):209-236.
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