Results for 'Carlo Becchi'

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  1. Storia del Pensiero Filosofico e Scientifico - 8° vol.Ludovico Geymonat, Carlo Becchi, Enrico Bellone, Francesco Bertola, Giovanni Boniolo, Umberto Bottazzini, Salvatore Califano, Mauro Ceruti, Gilberto Corbellini, Roberto Cordeschi, Alessandra Gliozzi, Felice Ippolito, Gabriele Lolli, Alberto Oliverio, Bianca Oscurati & Corrado Mangione - 1996 - Garzanti.
  2.  20
    The AAP Task Force on Neonatal Circumcision: A Call for Respectful Dialogue.Susan Blank, Michael Brady, Ellen Buerk, Waldemar Carlo, Douglas Diekema, Andrew Freedman, Lynne Maxwell, Steven Wegner, Charles LeBaron, Lesley Atwood & Sabrina Craigo - 2013 - Journal of Medical Ethics 39 (7):442-443.
    The American Academy of Pediatrics Task Force on Circumcision published its policy statement and technical report on newborn circumcision in September 2012.1 ,2 Since that time, some individuals and groups have voiced objections to the work of the Task Force, while others have conveyed their support. The AAP task force is pleased that the policy statement and technical reports on circumcision have stimulated debate on this topic and welcomes respectful discussion and dialogue about the scientific and ethical issues that surround (...)
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  3.  26
    Religiosity and Prosocial Behaviours in Adolescence: The Mediating Role of Prosocial Values.Sam A. Hardy & Gustavo Carlo - 2005 - Journal of Moral Education 34 (2):231-249.
    This study examined the hypothesis that religiosity would be differentially related to six types of adolescent prosocial behaviour, and that these relations would be mediated by the prosocial value of kindness. Self?report data were collected from 142 high school students (63 per cent female; 91 per cent White; M age?=?16.8, S?=?.80). Religiosity was a significant positive predictor of kindness, as well as compliant, anonymous and altruistic prosocial behaviour, but not public, dire and emotional prosocial behaviour. Associations between religiosity and both (...)
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  4.  25
    Parenting Dimensions and Adolescents' Internalisation of Moral Values.Sam A. Hardy, Laura M. Padilla‐Walker & Gustavo Carlo - 2008 - Journal of Moral Education 37 (2):205-223.
    This study examined relations between parenting dimensions (involvement, autonomy support and structure) and adolescents' moral values internalisation. A sample of 101 adolescents (71% female; 76% white; M age = 16.10, SD = 1.17) reported on the parenting behaviour of one of their parents and on their own moral values. Four forms of values regulation were assessed (external, introjected, identified and integrated), as well as overall internalisation. Structure was positively linked to external and introjected regulation, involvement was positively associated with identified (...)
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  5.  17
    Updating the Turing Test Wittgenstein, Turing and Symbol Manipulation.Penco Carlo - 2012 - Open Journal of Philosophy 2 (3):189.
  6.  38
    Lenin on the Party.Antonio Carlo - 1973 - Telos: Critical Theory of the Contemporary 1973 (17):2-40.
    Today there is a great interest in reconstructing Lenin's thought concerning the relation between vangard and masses. Lenin's definitive theses on the problem are seen to have been outlined in his famous and much discussed work, What Is to Be Done? which, for some, remains the only scientific answer to the problem (not fully developed by Marx and Engels) of the passage from “class-in-itself” to “class-for-itself.” For others, this work, impregnated by intellectualism and idealism, is seen as a classic of (...)
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  7.  42
    The Need for Proximal Mechanisms to Understand Individual Differences in Altruism.Gustavo Carlo & Rick A. Bevins - 2002 - Behavioral and Brain Sciences 25 (2):255-256.
    There are three concerns regarding Rachlin's altruism model. First, proximal causal mechanisms such as those identified by cognitive neuroscientists and behavioral neuropharmacologists are not emphasized. Second, there is a lack of clear testable hypotheses. And third, extreme forms of altruism are emphasized rather than common forms. We focus on an overarching theme – proximal mechanisms of individual differences in altruism.
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  8.  32
    Inflation.Antonio Carlo - 1979 - Theory and Society 7 (3):397-415.
  9.  26
    Capitalist Restoration and Social Crisis in Yugoslavia.Antonio Carlo - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):81-110.
    The necessary starting point in an analysis of Yugoslavia is the level of development of self-management. The 1973 law on collective work, the goal of which was to contain growing technocratic tendencies in the enterprises, has disciplined the powers of the “work units,” the democratic cells which are directed from below (in practice, they are something similar to department assemblies) and which were supposed to provide the most authentic foundation for self-management. These productive units can be compared to Western capitalist (...)
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  10.  34
    Weltwirtschaftsordnung Und Entwicklungspolitik: Plädoyer Für Dissoziation.Antonio Carlo - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):197-206.
    Dieter Senghaas' recent volume on the problem of underdevelopment represents one of the few actual efforts in Western European culture of the last twenty years toward understanding the problem of underdevelopment from a progressive perspective. This exception is all the more relevant since it comes from a German scholar, i.e., an exponent of a scientific climate which is definitely conservative and often openly reactionary. Starting from the empirical discovery of the existence of an unbalanced social division of labor in the (...)
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  11.  28
    Baptismal Instructions.R. Carlo - 1964 - Augustinianum 4 (2):451-451.
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  12.  33
    Metaphysics, Problematic or Science.William E. Carlo - 1967 - Proceedings of the American Catholic Philosophical Association 41:134-142.
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  13.  48
    Mechanism and Vitalism: A Reappraisal.William Carlo - 1968 - World Futures 6 (3):57-68.
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  14.  30
    Pluralistic Ignorance and Collective Belief: A DDL Approach.Proietti Carlo - forthcoming - Journal of Philosophical Logic.
  15.  27
    Man’s Physical and Spiritual Nature.William E. Carlo - 1965 - New Scholasticism 39 (3):385-387.
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  16.  39
    The Role of Essence in Existential Metaphysics.William E. Carlo - 1962 - International Philosophical Quarterly 2 (4):557-590.
  17.  19
    Liturgia de los tiempos nuevos.R. Carlo - 1964 - Augustinianum 4 (1):217-217.
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  18.  31
    Technology, Medicine and Ethics in Hans Jonas.Paolo Becchi - 2002 - Graduate Faculty Philosophy Journal 23 (2):155-182.
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  19.  26
    Commentary on Gerald B. Phelan (A).William E. Carlo - 1957 - Proceedings of the American Catholic Philosophical Association 31:126-128.
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  20.  25
    The Ontological Status of Matter.William E. Carlo - 1964 - Proceedings of the American Catholic Philosophical Association 38:142-154.
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  21.  22
    The Abundance of the Future: A Paraconsistent Approach to Future Contingents.Proietti Carlo & Ciuni Roberto - 2013 - Logic and Logical Philosophy 22 (1):21-43.
    Supervaluationism holds that the future is undetermined, and as a consequence of this, statements about the future may be neither true nor false. In the present paper, we explore the novel and quite different view that the future is abundant: statements about the future do not lack truth-value, but may instead be glutty, that is both true and false. We will show that the logic resulting from this “abundance of the future” is a non-adjunctive paraconsistent formalism based on subvaluations, which (...)
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  22.  18
    Sintesi delle innovazioni nella Messa e nel Messale.R. Carlo - 1964 - Augustinianum 4 (1):215-215.
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  23.  17
    Liturgia viva.R. Carlo - 1965 - Augustinianum 5 (1):197-198.
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  24.  24
    La prière des heures.R. Carlo - 1964 - Augustinianum 4 (1):214-214.
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  25.  14
    I Vespri delle domeniche e feste e compieta.R. Carlo - 1964 - Augustinianum 4 (1):216-217.
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  26.  16
    Pour une meilleure intelligence de la prière eucharistique.R. Carlo - 1964 - Augustinianum 4 (2):438-438.
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  27.  15
    La liturgie en marche.R. Carlo - 1964 - Augustinianum 4 (1):214-215.
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  28.  18
    La puissance des signes.R. Carlo - 1964 - Augustinianum 4 (1):215-216.
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  29.  18
    Commento alla Costituzione sulla Liturgia.R. Carlo - 1965 - Augustinianum 5 (1):198-198.
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  30.  15
    Reductionism and Emergence.William E. Carlo - 1966 - Proceedings of the American Catholic Philosophical Association 40:94-103.
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  31.  20
    Measurement Invariance in a Measure of Prosocial Moral Reasoning to Use with Adolescents From the USA and Brazil.Gustavo Carlo, Meredith McGinley, Scott C. Roesch & Jennifer W. Kaminski - 2008 - Journal of Moral Education 37 (4):485-502.
    Scholars have noted the need to examine the psychometric properties of measures that can be used in evaluating moral education programs. The present study was designed to examine the best?fitting factor model of a commonly?used measure of prosocial moral reasoning (PROM) across samples from Brazil and the USA, gender and adolescent age groups. The samples consisted of 619 college students (M age = 20.59 years, SD = 4.08; 41% men, 59% women) and 239 middle and high school students (M age (...)
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  32.  16
    Wittgenstein, Kant, and Professor Strawson.William E. Carlo - 1969 - Proceedings of the American Catholic Philosophical Association 43:211-218.
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  33. La dignità umana nella società post-secolare.Paolo Becchi - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (4):503-518.
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  34.  13
    Duns Scotus, Contemporary Philosopher.William E. Carlo - 1967 - International Philosophical Quarterly 7 (3):498-510.
  35. Il doppio volto della dignità.Paolo Becchi - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (4):587-600.
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  36.  7
    suoi autori, Napoli, Bibliopolis, 2005, pp. 226. Nel vasto e multiforme movimento di «riabilitazione della filo-sofia pratica»(Rehabilitierung der praktischen Philosophie), sorto in Germania a partire dai primi anni'60 con l'intento di riporta. [REVIEW]Paolo Becchi - 2006 - Rivista di Filosofia 97 (3).
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  37.  6
    Idea and Concept : A Key to Epistemology.William E. Carlo - 1966 - In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College. pp. 47--66.
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  38. A margine di un'abrogazione impossibile. Riflessioni sulla pronuncia della Corte Costituzionale in tema di ammissibilità del referendum sulla legge elettorale.Paolo Becchi & Tommaso Gazzolo - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (1):115-127.
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  39. Belvedere Andrea, Riondato Silvio (a cura di), Le responsabilità in Medicina.P. Becchi - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (3):449.
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  40. Fiducia E Sicurezza: Un Confronto Plurisciplinare.Paolo Becchi & Lorenzo Scillitani (eds.) - 2012 - Rubbettino.
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  41. Interdisziplinäre Wege in der Juristischen Grundlagenforschung.Paolo Becchi, Christoph Beat Graber & Michele Luminati (eds.) - 2007 - Schulthess.
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  42. Karl-Heinz Ilting e le lezioni hegeliane di filosofia della storia.Paolo Becchi - 2003 - Rivista Internazionale di Filosofia Del Diritto 2 (2):173-192.
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  43. L'imperialismo giudiziario: Note controcorrente sul caso Englaro.Paolo Becchi - 2009 - Rivista Internazionale di Filosofia Del Diritto 86 (3):379-403.
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  44. Lenti Leonardo, Palermo Fabris Elisabetta, Zatti Paolo (a cura di), I diritti in Medicina.P. Becchi - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (3):449.
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  45. Morire dopo Harvard.Paolo Becchi - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (2):273-287.
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  46. Note Critico-Esegetiche agli Scritti Anemologici di Aristotele (Probl. XXVI) e di Teofrasto (DV, DS).Francesco Becchi - 2013 - Hermes 141 (1):96-104.
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  47. The Lost Paradigm-Karl-Heinz Ilting as Interpreter of Hegel.P. Becchi - 1998 - Verifiche: Rivista Trimestrale di Scienze Umane 27 (1-2).
     
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  48. Philosophy, Science, and Knowledge.William E. Carlo - 1967 - Milwaukee, Bruce Pub. Co..
  49. The Ultimate Reducibility of Essence to Existence in Existential Metaphysics.William E. Carlo - 1966 - The Hague: M. Nijhoff.
     
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  50. De la historia del arte como posibilidad actual del humanismo en Julius von Schlosser y Giulio Carlo Argan.Carlos Vanegas - 2014 - Co-herencia (20):79-98.
    The complex world of thought and sensitivity in the sphere of contemporary art has entailed the revision and exclusion of disciplines aimed at providing a model to explain and conceptualize reality. Art history, as one such discipline, has had many of its contributions questioned from Gombrich’s epistemological reformulation to the postmodern discourses, which extol the death of the author, the post-structuralist idea of tradition as a textual phenomenon, and the declaration of the death of history as a consequence of the (...)
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