12 found
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Carlos Belvedere [16]Carlos Daniel Belvedere [1]
  1.  13
    What is Schutzian Phenomenology? Outlining the Program of Social Phenomenology.Carlos Belvedere - 2013 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):65-80.
    My aim is to depict Schutzian phenomenology as a whole. In order to do so, I will start by presenting Schutz’s ideas on the phenomenological, egological,and eidetic reductions as mere technical devices. Then I will show how they are interconnected with phenomenological psychology. After that, I will argue thatphenomenological psychology leads to worldly phenomenology and I will explore its consequences for transcendental philosophy and the empirical sciences. I will conclude with some reflections on naturalized phenomenology and how it finds absolute (...)
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  2.  8
    Alfred Schutz’s Fragments on Social Roles as a Phenomenological Alternate to Mainstream Sociology.Carlos Belvedere - 2019 - Human Studies 42 (3):327-342.
    My aim is to collect and consider as a whole Schutz’s fragments on the sociology of roles. With this goal, I will classify the fragments into two sets according to their theoretical intention. First, I will consider Schutz’s discussion of Parsons’ theory of social action of the 1940s. I will show that Schutz focuses on criticizing Parsons’ objectivism and on retrieving the concrete ego as the performer of social roles. Second, I will account for Schutz’s intent to elaborate on a (...)
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  3.  19
    La constitución del cuerpo propio y la descripción de la carne en la crítica henriana a Merleau-Ponty.Carlos Daniel Belvedere - 2014 - Universitas Philosophica 31 (63).
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  4.  22
    Antes de la ciencia. El sentido común en la obra de Alfred Schutz.Carlos Belvedere - 2013 - Astrolabio: Revista Internacional de Filosofía 15 (10).
    En este texto paso revista a las tesis de Alfred Schutz sobre el sentido común, reconstruyendo su posición en un doble sentido, genético y sistemático. En este marco, argumento que su posición va pasando de una consideración negativa del sentido común entendido como un modo de conocimiento distinto del conocimiento científico, de cuyas cualidades está desprovisto, a una consideración positiva, que hace de él no sólo el suelo de todo otro modo de conocimiento (incluido el científico) sino también nuestro arraigo (...)
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  5.  17
    Book Discussion: Hisashi Nasu and Frances Chaput Waksler , Interaction and Everyday Life: Phenomenological and Ethnomethodological. Essays in Honor of George Psathas . Jonathan Wender: Phenomenological Sociology as an Intellectual Movement; Carlos Belevedere: “On George Psathas and Phenomenological Sociology”; Douglas Macbeth: “Ethnomethodological Explorations”. [REVIEW]Jonathan M. Wender, Carlos Belvedere & Douglas Macbeth - 2013 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):121-149.
  6.  14
    Durkheim as the Founding Father of Phenomenological Sociology.Carlos Belvedere - 2015 - Human Studies 38 (3):369-390.
    In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive, some negative, some ambivalent. Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his (...)
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  7.  9
    La Fenomenología Como Estructuralismo Genético Natural.Carlos Belvedere - 2006 - Enfoques 18 (1-2):19-26.
    Very often, phenomenology has been presented as opposed to structuralism. We aim to contest that opposition. We will argue that Husserl has influenced on structuralism in the early 20th century, and that phenomenolgy shows itself as a neither a global (trivial) nor a methodic struc-turalism. Indeed,..
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  8.  4
    Why I Cannot Dance the Tango: Reflections of an Incompetent Member of the “Milongas Porteñas”.Carlos Belvedere - 2016 - Schutzian Research 8:179-200.
    The purpose of this paper is to discuss the idea that members are fully competent at what they do. With that aim, I start with a Schutzian and Ethno­methodological account of what it is like to be a member of the tango scene in the dance halls of Buenos Aires. I specify different degrees and kinds of competences. On the one hand, there are fully competent members and incompetent members. The incompetent members are the vast majority in comparison to the (...)
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  9.  4
    La constitución de lo político a partir del mundo de la vida en la obra de Alfred Schutz.Carlos Belvedere - 2011 - Investigaciones Fenomenológicas: Serie Monográfica 3:75.
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  10.  4
    Sobre el fracaso de la filosofía: absurdo, mística y locura en Maurice Merleau-Ponty.Carlos Belvedere - 2008 - Enfoques 20 (1-2):33-46.
    En este trabajo, paso revista a las consideraciones respecto de la filosofía que Merleau-Ponty ha ido vertiendo a lo largo de su obra. Comenzaré presentando su interpretación fenomenológicoexistencial de la filosofía pues ella inaugura una serie de consideraciones concernientes al tratamiento de la ..
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  11.  3
    Ontología y política en la obra de Merleau-Ponty.Carlos Belvedere - 2001 - A Parte Rei 18:2.
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  12. Más allá de la esencia: reducción e historia, filosofía y política en Merleau-Ponty.Carlos Belvedere - 2007 - Estudios de Filosofía 36:41-60.
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