Results for 'Carlos J. Barrera-Causil'

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  1.  24
    Experimental Investigation on the Elicitation of Subjective Distributions.Carlos J. Barrera-Causil, Juan Carlos Correa & Fernando Marmolejo-Ramos - 2019 - Frontiers in Psychology 10.
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  2.  46
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  3. Subjetivistas radicales Y hermenéutica en la escuela austríaca de economía1.Miguel Verstraete, Héctor J. Padrón, Jorge Martínez Barrera & Carlos I. Massini Correas - 1998 - Sapientia 53 (204):419.
     
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  4. Carlos J. Moya " Moral Responsibility. The Ways of Scepticism".Carlos Thiebaut Luis - 2007 - Critica 39 (117):87-96.
     
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  5.  16
    José Carlos Bermejo Barrera, Mitología y mitos de la Hispania prerromana I.Véronique Krings - 1996 - Kernos 9:430-431.
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  6.  53
    Moral Responsibility: The Ways of Scepticism.Carlos J. Moya - 2006 - New York: Routledge.
    We are strongly inclined to believe in moral responsibility - the idea that certain human agents truly deserve moral praise or blame for some of their actions. However, recent philosophical discussion has put this natural belief under suspicion, and there are important reasons for thinking that moral responsibility is incompatible with both determinism and indeterminism, therefore potentially rendering it an impossibility. Presenting the major arguments for scepticism about moral responsibility, and subjecting them to sustained and penetrating critical analysis, _Moral Responsibility_ (...)
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  7.  27
    José Carlos Bermejo Barrera, Fátima Díez Platas, Lecturas del mito griego.Barrígon Fuentes & María Carmen - 2004 - Kernos 17.
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  8. On the very idea of a robust alternative.Carlos J. Moya - 2011 - Critica 43 (128):3-26.
    According to the Principle of Alternative Possibilities, an agent is morally responsible for an action of hers only if she could have done otherwise. The notion of a robust alternative plays a prominent role in recent attacks on PAP based on so-called Frankfurt cases. In this paper I defend the truth of PAP for blameworthy actions against Frankfurt cases recently proposed by Derk Pereboom and David Widerker. My defence rests on some intuitively plausible principles that yield a new understanding of (...)
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  9.  48
    The philosophy of action: an introduction.Carlos J. Moya - 1990 - Oxford: Polity Press.
    This new textbook is an exceptionally clear and concise introduction to the philosophy of action, suitable for students interested in the philosophy of mind and the philosophy of social sciences. Moya begins by considering the problem of agency: how are we to understand the distinction between actions and happenings, between actions we perform and things that happen to us? Moya outlines and examines a range of philosophical responses to this problem. He also develops his own original view, treating the analysis (...)
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  10.  24
    Blasco, J.L. (2004): La nau del coneixement. Edición a cargo de Jesús Alcolea y Xavier Serra. [REVIEW]Carlos J. Moya - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):357-359.
    Tras su prematura muerte, se ha escrito mucho sobre la personalidad filosófica y política de Josep Lluís Blasco. Siendo sin duda importantes y admirables estos aspectos, para mí fue sobre todo una persona amiga, buena y amable, en el sentido literal de este término, y cuya pérdida me ha producido un desconsuelo irreparable. Así, la redacción de estas líneas no es para mí un mero ejercicio profesional, sino un deber de gratitud y afecto.
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  11. Moral Responsibility. The Ways of Scepticism.Carlos J. Moya - 2007 - Critica 39 (117):87-96.
     
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  12.  7
    Carlos J. Finlay: authenticity of his signature.Irma Niurka Falcón Fariñas, Kenia Ricardo Bencomo, Ana María Sobrado Pérez & Rebeca González Escobar - 2016 - Humanidades Médicas 16 (3):398-412.
    Este trabajo tiene como objetivo revelar el verdadero nombre de Finlay y la trascendencia de su firma a fin de salvaguardar cómo llega hasta hoy la autenticidad denominativa del científico. Para ello fue necesaria la revisión bibliográfica de diversas fuentes documentales. Destacan las Obras Completas del médico, artículos científicos de revistas indexadas de la nación y el exterior: Educación Médica Superior, Cuadernos de Historia de la Salud Pública, Biomédica, Acimed, Asclepio, entre otras; periódicos, así como entrevistas a especialistas de la (...)
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  13. Moran on Self-Knowledge, Agency and Responsibility.Carlos J. Moya - 2006 - Critica 38 (114):3-20.
    In this paper I deal with Richard Moran's account of self-knowledge in his book Authority and Estrangement. After presenting the main lines of his account, I contend that, in spite of its novelty and interest, it may have some shortcomings. Concerning beliefs formed through deliberation, the account would seem to face problems of circularity or regress. And it looks also wanting concerning beliefs not formed in this way. I go on to suggest a diagnosis of these problems, according to which (...)
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  14. Doing One's Best, Alternative Possibilities, and Blameworthiness.Carlos J. Moya - 2014 - Critica 46 (136):3-26.
    My main aim in this paper is to improve and give further support to a defense of the Principle of Alternative Possibilities (PAP) against Frankfurt cases which I put forward in some previous work. In the present paper I concentrate on a recent Frankfurt case, Pereboom's "Tax Evasion". After presenting the essentials of my defense of PAP and applying it to this case, I go on to consider several objections that have been (or might be) raised against it and argue (...)
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  15.  7
    On the road: Combining possible identities and metaphor to motivate disadvantaged middle-school students.Mark J. Landau, Jesse Barrera & Lucas A. Keefer - 2017 - Metaphor and Symbol 32 (4):276-290.
    In America, White and affluent middle-school students outperform minority students and those of low socioeconomic status on measures of academic performance. This achievement gap is partly attributable to differences in academic engagement. A promising strategy for engaging students is to elicit an academic possible identity: an image of oneself in the future as an accomplished student. Tests of this strategy’s efficacy show mixed results, however. According to Identity-Based Motivation Theory, this is because a salient possible identity enhances goal engagement when (...)
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  16. Ein bislang unbekanntes griechisches fragment der Galen zugeschriebenen Schrift πері ′αпορων κіνησеων.Carlos J. Larrain - 1993 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 137 (2).
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  17. Moya, Carlos J.: "The philosophy of action. An introduction". [REVIEW]Pablo Arnau - 1993 - Anuario Filosófico 26 (2):433.
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  18.  18
    Pocklington equation method versus curved segments technique for the numerical study of circular antennas.J. Sosa-Pedroza, V. Barrera-Figueroa & J. López-Bonilla - 2006 - Apeiron 13 (2):260.
  19.  30
    Alternativas, responsabilidad Y respuesta a razones.Carlos J. Moya - 2009 - Ideas Y Valores 58 (141):45-65.
    El objetivo del presente trabajo es defender el Principio de posibilidades alternativas (ppa) frente a dos recientes supuestos contraejemplos a éste, inspirados en el que diseñó, hace ya cuarenta años, Harry Frankfurt. Las tres primeras secciones resumen el estado de la cuestión. A partir de la cuar..
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  20. Moral Responsibility Without Alternative Possibilities?Carlos J. Moya - 2007 - Journal of Philosophy 104 (9):475-486.
    This paper is a critical comment on an article of David Widerker which also appeared in the Journal of Philosophy. In this article, Wideker held, against positions previously defended by him, that in was possible to design effective counterexamples, in the line initiated by Harry Frankfurt in 1969, to the so-called “Principle of Alternative Possibilities”. The core of my criticism of Widerker is to deny that agents, in his putative counterexamples, are morally responsible for their decisions, owing to the fact (...)
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  21.  6
    Spatializing Culture: The Ethnography of Space and Place by Setha Low (review).Carlos J. L. Balsas - 2023 - Environment, Space, Place 15 (1):151-156.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Spatializing Culture: The Ethnography of Space and Place by Setha LowCarlos J. L. BalsasSpatializing Culture: The Ethnography of Space and Placeby setha low London: Routledge, 2017Spatializing Culture: The Ethnography of Space and Place adds clarity to our understanding of the value of ethnographic scholarship in the study of socio-economic, cultural, and developmental transformations. The book is a thorough review of two established conceptual frames of analysis—the social production (...)
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  22.  70
    Externalism, inclusion, and knowledge of content.Carlos J. Moya - 2003 - In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind. CSLI Publications. pp. 773-800.
    In this paper I address the question whether self-knowledge is compatible with an externalist individuation of mental content. Against some approaches, I consider self-knowledge as a genuine cognitive achievement. Though it is neither incorrigible nor infallible, self-knowledge is direct, a priori (no based on empirical investigation), presumptively true and authoritative. The problem is whether self-knowledge, so understood, is compatible with externalism. My answer will be affirmative. I will defend this species of compatibilism against several objections, in particular those based on (...)
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  23. Justificación, causalidad y acción intencional.Carlos J. Moya - 1998 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 13 (2):349-365.
    Tanto las teorías causales como las teorías no causales de la acción consideran la relación de justificación entre razones y acción como una relación no causal, de caracter puramente lógico o conceptual. Según las teodas causales, la acción intencional ha de satisfacer, independientemente de la condicion de justificación, una condición adicional de causalidad. En este artículo se sostiene, en cambio, que el concepto de justificación es ya causal, de modo que no es necesario exigir un requisito causal independiente para entender (...)
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  24. Leibniz 'principle of contradiction' is not what Aristotle called 'The most certain of all principles'.Carlos J. McCadden - 1995 - Aquinas 38 (1):97-113.
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  25.  83
    Memoria y justificación: Hookway y Fumerton sobre el escepticismo.Carlos J. Moya & T. Grimaltos - 2000 - Teorema: International Journal of Philosophy 19 (3):203-210.
    En su artículo de 2000, Hookway pretende argumentar que el principio de justificación inferencial de Fumerton no tiene las consecuencias escépticas que Fumerton observa en él. Nosotros consideramos que Hookway está en lo cierto. Sin embargo, después de hacer algunos comentarios acerca de sus principales consideraciones a favor de esta tesis, desarrollamos una línea argumentativa independiente que refuerce esa misma conclusión.
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  26.  78
    Naturalism and Normativity. [REVIEW]Carlos J. Moya - 1996 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 11 (3):239-240.
    Review of E. Villanueva (ed.), Naturalism and Normativity, Atascadero, Ridgeview, 1993.
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  27. Was Descartes an Individualist? A Critical Discussion of W. Ferraiolo's" Individualism and Descartes".Carlos J. Moya - 1997 - Teorema: International Journal of Philosophy 16 (2):77-85.
    In his article 'Individualism and Descartes' (Teorema, vol. 16, pp. 71-86), William Ferraiolo puts into question the widely accepted interpretation of Descartes as an individualist about mental content. In this paper, I defend this interpretation of Descartes thought against Ferraiolo's objections. I hold, first, that the interpretation is not historically misguided. Second, I try to show that Descartes’s endorsement of anti-individualism would lead either to depriving skeptical hypotheses of their force or to rejecting the epistemological privilege of the first person. (...)
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  28. Ciencia y Técnica desde el enfoque Genético.Carlos J. Martín Blanco - 2005 - A Parte Rei 39:8.
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  29. Epistemologías evolucionistas y organización biosemiótica: En busca del constructivismo contemporáneo.Carlos J. Martín Blanco - 2005 - A Parte Rei 41:11.
     
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  30. La naturalización del psiquismo: Estudio crítico.Carlos J. Martín Blanco - 2002 - A Parte Rei 21:5.
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  31.  93
    Creencia, significado y escepticismo.Carlos J. Moya - 2004 - Ideas Y Valores 53 (125):23-47.
    Davidson’s antisceptical considerations, like Putnam’s, are transcendental in character: they start from facts that the sceptic has to accept, and are intended to show that those facts would not be such if the sceptical hypotheses were true. It is doubtful that these considerations are finally successful. However, I do not think that Davidson was really interested in a detailed refutation of scepticism. His interest focused instead on the context which gives rise to it: the Cartesian image of the relationships between (...)
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  32. Ernst Cassirer. Stationen einer philosophischen Biographie. [REVIEW]Carlos J. Moya - 2004 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (3):360-361.
    El neokantismo suele considerarse con frecuencia un apéndice poco significativo de la filosofía kantiana. Por esta razón, la contribución filosófica de los neokantianos ha sufrido en mucho tiempo una desatención inmerecida, aun cuando, por ejemplo, la escuela de Marburgo constituyó un interesante intento de superación de Kant. De todas formas, y afortunadamente, sí ha habido de cuando en cuando, expresiones de aprecio hacia los neokantianos, y, también, en particular, hacia la obra de Ernst Cassirer. A mediados de los sesenta, Paul (...)
     
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  33. Vértigo y equilibrio: los senderos del escepticismo.Carlos J. Moya - 2005 - Daimon: Revista Internacional de Filosofía 36:85-96.
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  34.  66
    Naturalism and normativity. [REVIEW]Carlos J. Moya - 1996 - Theoria 11 (3):239-240.
  35. Reason and Causation in Davidson's Theory of Action Explanation.Carlos J. Moya - 1998 - Critica 30 (89):29-43.
    Davidson’s famous 1963 paper “Actions, Reasons, and Causes” contains, in nuce, the main lines of Davidson’s philosophy of action and mind. It also contains the seeds of some major problems of Davidson’s thought in these fields. I shall defend, following Davidson, that rationalization or reasons explanation is a species of causal explanation, but I will be contending, against Davidson’s approach, that causality is best viewed, in this kind of explanation, as an integral aspect of justification itself, and not as an (...)
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  36.  33
    La Nau Del coneixement.Carlos J. Moya - 2004 - Theoria 19 (3):357-359.
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  37.  42
    A Proposal About Intentional Action.Carlos J. Moya - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 9:55-63.
    In this paper, I want to defend the proposal that one has to be a realist about the existence and causal efficacy of reasons if one wants to have rationally justified actions. On this basis, I will propose to understand intentional action in terms of justification alone, not in terms of justification plus causation. I shall argue that an action is intentional, under a certain description, if, and only if, it is justified, under that description, by the agent’s reasons. The (...)
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  38.  24
    Alternatives, Responsibility and Reasons-Responsiveness.Carlos J. Moya - 2009 - Ideas Y Valores 58 (141):45–65.
    This paper is intended to defend the Principle of Alternative Possibilities (pap)against two recent putative counterexamples to it, inspired by the one that HarryFrankfurt designed forty years ago. The first three sections provide a summary of the state of the art. In the remaining sections, the counterexamples to pap o Widerker’s (“Brain-Malfunction-W”) and Pereboom’s (“Tax Evasion”) are successively presented and discussed. We hold that both examples breach at least one otwo conditions that are required in order to refute pap, namely, (...)
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  39. Biología kantiana y enfoque biosemiótico.Carlos J. Martín Blanco - 2006 - A Parte Rei 45:5.
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  40.  21
    Postfoundationalism and its Spatial Abstractions.Carlo J. Bonura - 2008 - Theory and Event 11 (1).
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  41.  13
    La naturalización de la responsabilidad moral.Carlos J. Moya - 2005 - In Tobies Grimaltós & Julián Pacho (eds.), La Naturalización de la Filosofía: Problemas y Límites. Editorial Pre-Textos. pp. 59.
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  42.  13
    Razones causadas: nuevas perspectivas.Carlos J. Moya - 2011 - In David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.), Explicar y Comprender. Plaza y Valdés Editores. pp. 231--255.
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  43.  3
    Creative and Sustainable Town-Gown a Place Triad Genius Loci.Carlos J. L. Balsas - 2021 - Environment, Space, Place 13 (2):76-92.
    Abstract:Implementing creative and sustainable urban planning initiates is rather challenging. This article argues that universities can become more relevant to underserved communities in their hinterlands by conducting town-gown citizen-science programs. Central to the article is a review of the most pertinent literature on public engagement, citizen-science, and other community based participatory methods utilized in the resolution of very complex health, social, environmental, and consumption problems. The research’s analytical mechanism is centered on the triad of Placeless, Place and Non-Place genius loci (...)
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  44.  8
    Presentación.Carlos J. Moya - 1996 - Revista de Filosofía (Madrid) 16 (60/61):5.
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  45.  9
    The Neural Substrate of Emotions and Emotional Processing.Carlos J. Álvarez - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 171-182.
    Until recently emotion and emotional processing have been largely neglected by experimental psychology and neuroscience more generally. This paper reviews the substantial psychological and neuroscientific evidence that each emotion is localized in specific neural structures, and thus that it is not necessary to invoke souls or spirits to explain emotions or emotional processing often held to be distinctive of a soul. In addition, the paper aims to demonstrate the adaptive and biological value of emotion for humans and other animals. It (...)
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  46.  10
    Las emociones y la naturalización de la intencionalidad.Carlos J. Moya - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:227.
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  47. Free Will and Open Alternatives.Carlos J. Moya - 2017 - Disputatio 9 (45):167-191.
    In her recent book Causation and Free Will, Carolina Sartorio develops a distinctive version of an actual-sequence account of free will, according to which, when agents choose and act freely, their freedom is exclusively grounded in, and supervenes on, the actual causal history of such choices or actions. Against this proposal, I argue for an alternative- possibilities account, according to which agents’ freedom is partly grounded in their ability to choose or act otherwise. Actual-sequence accounts of freedom are motivated by (...)
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  48.  1
    MOYA, CARLOS J., The philosophy of action. An introduction, Polity Press & Blackwell, Cambridge, 1990, 189 págs.Pablo Arnau - 1993 - Anuario Filosófico:433-434.
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  49. Boghossian's reduction of compatibilism.Carlos J. Moya - 1998 - Philosophical Issues 9:243-251.
    In his paper “What the externalist can know a priori”, Paul Boghossian rejects the compatibility between self-knowledge and content externalism by arguing that compatibilists are committed to the absurd view that a subject can know, by reasoning purely a priori, substantive truths about the world, such as that water exists. In this paper I try to show that Boghossian’s incompatibilist argument does not succeed. According to Boghossian, it is enough, for an externalist to reach the undesired conclusion, that she satisfies (...)
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  50.  32
    Carlos J. Larrain: Die Sentenzen des Porphyrios. (Studien zur klassischen Philologie, 33.) Pp. viii+105; 1 folded table. Frankfurt, Berne and New York: Peter Lang, 1987. Paper, Sw.frs. 28. [REVIEW]Lucas Siorvanes - 1989 - The Classical Review 39 (1):137-137.
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