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Carlos Alberto Sánchez [28]Carlos Sanchez [13]Carlos Gómez Sánchez [12]Carlos Vara Sánchez [5]
Carlos Campo Sánchez [2]Carlos A. Sánchez [1]Carlos Andrés Roldán Sánchez [1]Carlos Cabrera Sánchez [1]

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Carlos Alberto Sanchez
San Jose State University
Carlos Sanchez
Universidad de la Republica
2 more
  1. Philosophy and The Post-Immigrant Fear.Carlos Alberto Sánchez - 2011 - Philosophy in the Contemporary World 18 (1):31-42.
    This paper explores and expands upon Jorge Gracia's reasons for the apparent lack of Hispanics in US philosophy. The point is to explain the underrepresentation of Hispanics in philosophy, with a focus on a specific subgroup of Hispanics, namely, "homegrown" US Hispanics. This group wasentirely missing from the "established" ranks in Gracia's census. I propose a phenomenological explanation for this lack, rooted in my experience as ahomegrown US Hispanic. This experience gives rise to a sense of identity described as "post-immigrant." (...)
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  2.  29
    Towards a Phenomenology of Undocumented Immigrant Reason.Carlos Alberto Sánchez - 2022 - Puncta 5 (3):60-71.
    I offer a phenomenological description of undocumented immigrant reason, provisionally understood as a sort of historical reason grounded on undocumented immigrant life. That is, the categories of undocumented immigrant reason are resources for undocumented immigrant existence and are inscribed in the historical memory of immigration (they are shared and communal), accessed by immigrants in stories, anecdotes, and interpersonal trauma. Abstracting from personal experience, testimony, popular culture, and elsewhere, I propose a fragmentary list of these categories of undocumented immigrant reason, a (...)
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  3. Enacting the aesthetic: A model for raw cognitive dynamics.Carlos Vara Sánchez - 2021 - Phenomenology and the Cognitive Sciences 21 (2):317-339.
    One challenge faced by aesthetics is the development of an account able to trace out the continuities and discontinuities between general experience and aesthetic experiences. Regarding this issue, in this paper, I present an enactive model of some raw cognitive dynamics that might drive the progressive emergence of aesthetic experiences from the stream of general experience. The framework is based on specific aspects of John Dewey’s pragmatist philosophy and embodied aesthetic theories, while also taking into account research in ecological psychology, (...)
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  4.  29
    The gift of Mexican historicism.Carlos Alberto Sánchez - 2017 - Continental Philosophy Review 51 (3):439-457.
    The focus of this paper is Mexican historicism. It has three objectives: first, to introduce English-speaking readers to the nature and history of Mexican historicism; second, to defend Mexican historicism against the charges of relativism usually raised against historicism in general and “Mexican” philosophy in particular; and third, to argue for what I call the transcendental, or alternatively, “liberatory,” nature of Mexican historicism—a nature with philosophical and political consequences. The hope is that by making the clarifications and determinations made here, (...)
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  5.  33
    (M)existentialism.Carlos Alberto Sánchez - 2019 - The Philosophers' Magazine 84:82-88.
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  6.  10
    Wearing a Mask Makes Us Face Our Own Mortality.Carlos Sanchez - unknown
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  7. On Documents and Subjectivity.Carlos Alberto Sánchez - 2011 - Radical Philosophy Review 14 (2):197-205.
  8.  15
    A Sense of Brutality: Philosophy after Narco-Culture.Carlos Alberto Sánchez - 2020 - Sjsu Scholarworks.
    Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A (...)
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  9.  18
    The Suspension of Seriousness: On the Phenomenology of Jorge Portilla, with a Translation of Fenomenología Del Relajo.Carlos Alberto Sánchez - 2012 - State University of New York Press.
    First in-depth analysis of this important Mexican philosopher’s work.
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  10.  50
    Generosity: Variations on a theme from Aristotle to Levinas.Carlos Alberto Sanchez - 2010 - Heythrop Journal 51 (3):442-453.
    This paper traces the concept and phenomenon of generosity from Aristotle to Emannuel Levinas and beyond. The question motivating this investigation is: must the generous act be restricted by a rational calculation of correct, or prudent, giving? Answers to this question vary. Aristotle and Kant would answer in the affirmative, while Emerson and Levinas would not. The bulk of this paper is dedicated to Levinas's characterization of excessive generosity as a condition for the fundamental ethical relation, namely, the generous welcome (...)
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  11.  29
    Análisis del artículo 146 del COIP- homicidio culposo por mala práctica profesional en el Ecuador.Carlos Valentín Sánchez Sánchez & Julio Adrián Molleturo Jiménez - 2023 - Resistances. Journal of the Philosophy of History 4 (8):e230129.
    Este estudio analiza el artículo 146 del Código Orgánico Integral Penal (COIP) de Ecuador, esta trata sobre el homicidio culposo por práctica profesional equivocada. La mala praxis médica es un problema grave en el sistema de salud de Ecuador, y la interpretación inadecuada de este artículo ha generado confusión en los procesos legales relacionados. El objeto de la investigación es analizar la normativa del artículo 146 del COIP y las lagunas de interpretación jurídica para determinar la culpabilidad o inocencia de (...)
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  12. Naturalist trends in current aesthetics.Roberta Dreon & Carlos Vara Sánchez - 2022 - Studi di Estetica 22.
    In this paper we investigate some important trends in contemporary naturalist aesthetics in relation to two decisive issues. Firstly, it is important to explicitly clarify what kind of naturalism is at stake within the debate, more specifically whether an account of the topic involves forms of physical reductionism, emergentism, and/or continuistic views of art and culture with nature. Secondly, we argue that it is necessary to define what conception of art is assumed as paradigmatic: whether this conception deals with basically (...)
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  13. Filosofía de la Religión, Ética y Psicoanálisis (Entre "la muerte de Dios" y el retorno de la religión).Carlos Gómez Sánchez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:97.
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  14.  11
    The Suspension of Seriousness: On the Phenomenology of Jorge Portilla, with a Translation of Fenomenología Del Relajo.Carlos Alberto Sánchez - 2012 - Albany: State University of New York Press.
    _First in-depth analysis of this important Mexican philosopher’s work._.
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  15.  25
    Crítica de libros.Noelia Bueno Gómez, Francisco Manuel Carballo Rodríguez, Roque Farrán, Tomás Z. Martínez Neira, Noelia Eva Quiroga & Carlos Gómez Sánchez - 2018 - Isegoría 59:715-738.
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  16.  15
    Blooming in the ruins: how Mexican philosophy can guide us toward the good life.Carlos Alberto Sánchez - 2024 - New York, NY: Oxford University Press.
    This book introduces readers to central concepts and ideas in Mexican philosophy. Couched in stories and anecdotes from the author's life, the book offers these concepts and ideas as orientations, recommendations, or exhortation for navigating today's world. The structure and the style of the book aims at making these accessible to both specialists and non-specialist or anyone who may have had some experience with contemporary forms of marginalization, alienation, objectification, or any of the various forms of dread and accidentality familiar (...)
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  17.  7
    Don't Call Farmworkers Heroes.Carlos Sanchez - unknown
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  18.  19
    Do not forget the children ripped from their families at the border.Carlos Sanchez - unknown
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  19. Ethical dissent and civil disobedience.Carlos Sanchez - 1998 - Endoxa 10:387-409.
     
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  20. Epistemic justification and Husserl's phenomenology of reason in ideas I.Carlos Sanchez - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
     
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  21. El Privilegio español de presentación de obispos a la luz del concilio Vaticano II.Carlos Sanchez - 2010 - Revue D’Histoire Ecclésiastique 105 (2):393-406.
    En 1941, deux ans après la fin de la guerre civile, le gouvernement espagnol a signé un accord avec le St-Siège par lequel le Chef de l’État, le Général Francisco Franco, intervenait directement dans la nomination des évêques et des archevêques diocésains. L’accord a été inclus dans le Concordat de 1953, qui a scellé les relations de coopération entre les deux États. Après le Concile Vatican II, le pape Paul VI a personnellement demandé au Général de renoncer à ce privilège, (...)
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  22.  15
    Feeling disoriented by the election, pandemic and everything else? It’s called ‘zozobra,’ and Mexican philosophers have some advice.Carlos Sanchez - unknown
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  23. From Ortega y Gasset to Mexican Existentialism: Toward a Philosophical Conception of Chicano Identity.Carlos A. Sánchez - 2003 - Southwest Philosophical Studies 25:49-61.
  24.  64
    Husserl’s Way to Authentic Being.Carlos Alberto Sanchez - 2007 - Human Studies 30 (4):377-393.
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  25.  30
    Husserl’s Way to Authentic Being.Carlos Alberto Sanchez - 2007 - Human Studies 30 (4):377-393.
    In a journal entry from 1906, Husserl complains of lacking "internal stability" and of his desire to "achieve" it. My claim in this paper is that the "phenomenological method," which he made public in his 1907 lectures "Die Idee der Phänomenologie" was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  26.  6
    12 Leopoldo Zea, Stanley Cavell, and the Seduction of ‘‘American’’ Philosophy.Carlos Alberto Sanchez - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 185-196.
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  27.  38
    Leopoldo Zea, Stanley Cavell, and the seduction of "American" philosophy.Carlos Alberto Sanchez - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter draws parallels between Leopoldo Zea and Stanley Cavell's thought. It forms the basis of this argument in their thought on circumstantialism. Cavell and Zea both reflect on the American circumstance, a circumstance conditioned by the discovery, colonizations, and nationalization of Americas, together with the American people's heroic desire to connect, continuously and urgently, with themselves and their destiny as Americans.
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  28.  13
    Mexican philosophy for the 21st Century: relajo, zozobra, and other frameworks for understanding our world.Carlos Alberto Sánchez - 2023 - New York: Bloomsbury Academic.
    Introduction: Mexican Philosophy: What Is It and Why It Matters -- Relajo -- Nepantla -- Zozobra -- Corazonada -- Tik -- Figure of the World -- Mexistentialism.
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  29. Marin the controversy about the plurality of worlds in the "Question celeberrimae in Genesim" and the infinitive of Giordano Bruno in "L'impiété des deists, Athée et de ce temps libertins".Carlos Sanchez - 1997 - Endoxa 8:163-192.
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  30.  45
    The Disintegration of Community: On Jorge Portilla’s Social and Political Philosophy, With Translations of Selected Essays.Carlos Alberto Sanchez & Francisco Gallegos - 2020 - Albany, NY, USA: SUNY Press.
    The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919−1963) and demonstrates the continued relevance of his thought to contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do communities disintegrate? An (...)
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  31. 20th Century Mexican Philosophy: Essential Readings.Carlos Alberto Sanchez & Robert Eli Sanchez, Jr (eds.) - 2017 - New York: Oxford University Press.
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  32.  60
    The Nature of Belief and the Method of Its Justification in Husserl’s Philosophy.Carlos Sanchez - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-10.
    The present paper attempts to accomplish the following: (1) to clarify and critically discuss the phenomenology of “belief” as we find it in Husserl’s Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book (1913) (henceforward, Ideas I); (2) to clarify and critically discuss the manner in which the phenomenological method treats beliefs; (3) to clarify and critically discuss the manner of belief justification as described by the phenomenological method; and (4) to argue that, just as the (...)
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  33. The philosophical legacy Aranguren plural.Carlos Sanchez - 2000 - Endoxa 12 (1):341-358.
     
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  34.  5
    Algunos desafíos del desarrollo alternativo en Colombia.Carlos Sánchez - 2005 - Pensamiento y Cultura 8:105-132.
    Colombia es hoy el país con mayor área y el mayor productor de hoja de coca y cocaína en el mundo. Las políticas y los modelos de intervención a través de los cuales se ha intentado que desaparezcan estas siembras han venido cambiando, pero han optado básicamente por una de dos vías: o la realización de programas de desarrollo alternativo, dirigidos a hacer económica y socialmente posible la sustitución de los cultivos en cuestión por otras actividades, o la aplicación de (...)
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  35. Cosmopolitismo multicultural y sujeto reflexivo. Entrevista con Carlos Thiebaut.Carlos Sánchez - 1999 - Laguna 6.
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  36.  16
    Impoverishing Moral Ecologies.Carlos Alberto Sánchez - 2022 - Washington University Review of Philosophy 2:95-102.
    In this paper I consider the notion of “moral ecology” in relation to the social/cultural construction known as “narco-culture.” My claim is that the moral ecology of narco-culture is one that is both destructive and prohibitive of human flourishing. The general idea of a “moral ecology” is that the moral space of human conviviality is not unlike an ecological, or environmental, space—both are constituted by various interdependent relations which, when working harmoniously and in optimal capacity, maintain the overall well-being of (...)
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  37. Los discursos del reformismo social en la España del siglo XIX.Carlos Campo Sánchez - 2011 - Estudios Filosóficos 60 (175):453-472.
    La llamada cuestión social se convirtió durante el siglo XIX en el centro de todos los análisis sociales. Durante dicho siglo se articularon en toda Europa una serie de discursos que abordaban la nueva situación social, producida por el liberalismo político y el capitalismo económico. En España se dan esos mismos discursos, si bien con características y desarrollos propios. Fundamentalmente encontramos cinco discursos que se perfilan como cinco modelos sociales, dada la centralidad que en ese momento tenía la cuestión obrera. (...)
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  38.  46
    "lllegal" Immigrants: Law, Fantasy, and Guts.Carlos Alberto Sánchez - 2014 - Philosophy in the Contemporary World 21 (1):99-109.
    This paper exammes the construction and de-construction of the "illegal" immigrant in media spectacle and public discourse. I examme the manner in which hnmigrants are rendered "illegal" and then processed through a mechanism of dehumanization where they are simultaneously located in and outside the space of law. In this process, the "illegal" immigrant is stripped of rights, humanity, and intention. The "illegal" immigrant, seen merely as a body or text, becomes a thing—more precisely, a type of equipment, that as equipment, (...)
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  39. Las paradojas de Javier Muguerza.Carlos Gómez Sánchez - 2008 - Laguna 22:97-102.
     
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  40. La utopía entre la ética y la política: reconsideración.Carlos Gómez Sánchez - 2007 - Revista Internacional de Filosofía Política 29:39-64.
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  41. Moralidad en el trabajo, moralidad en el ocio.Carlos Campo Sánchez - 1998 - Estudios Filosóficos 47 (136):521-544.
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  42. Marin Mersenne: la polémica acerca de la pluralidad de los mundos en las "Questiones celeberrimae in Genesim" y sobre el infinitismo de Giordano Bruno en "L'impiété des déistes, athées et libertins de ce temps".Carlos Gómez Sánchez - 1997 - Endoxa 8:163-192.
  43. Normalizing Latin American philosophy.Carlos Alberto Sánchez - 2011 - Teorema: International Journal of Philosophy 30 (2):175-186.
  44.  25
    On Heidegger's.Carlos Alberto Sánchez - 2013 - Radical Philosophy Review 16 (3):763-780.
    This paper considers the nature of Heidegger’s Eurocentrism in regard to philosophy. Focusing primarily on “A Dialogue on Language,” I argue, first, that Heidegger recognizes the limits of the Eurocentric idea of philosophy and proposes its overcoming. Secondly, I suggest that the proposal to overcome philosophy is made in an attempt to protect philosophy from the encroachment of an otherness that challenges its very identity. This leads me to the view, thirdly, that Heidegger’s Eurocentrism about philosophy is compromising insofar as (...)
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  45.  37
    On Heidegger's "Thin" Eurocentrism and the Possibility of a "Mexican" Philosophy.Carlos Alberto Sánchez - 2013 - Radical Philosophy Review 16 (3):763-780.
    This paper considers the nature of Heidegger’s Eurocentrism in regard to philosophy. Focusing primarily on “A Dialogue on Language,” I argue, first, that Heidegger recognizes the limits of the Eurocentric idea of philosophy and proposes its overcoming. Secondly, I suggest that the proposal to overcome philosophy is made in an attempt to protect philosophy from the encroachment of an otherness that challenges its very identity. This leads me to the view, thirdly, that Heidegger’s Eurocentrism about philosophy is compromising insofar as (...)
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  46.  11
    Philosophy after Narco-Culture.Carlos Alberto Sánchez - 2021 - Radical Philosophy Review 24 (2):227-230.
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  47. ¿qué Futuro Nos Aguarda?Carlos Sánchez - 2000 - Estudios Filosóficos 49:443-472.
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  48.  17
    The Phenomenology of Brutality.Carlos Alberto Sánchez - 2021 - Radical Philosophy Review 24 (2):247-260.
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  49.  6
    The Thought and Social Engagement in the Mexican-American Philosophy of John H. Haddox: A Collection of Critical Appreciations.Carlos Alberto Sánchez & Jules Simon (eds.) - 2010 - Edwin Mellen Press.
    Thought and Social Engagement in the Mexican-American Philosophy of John H. Haddox : A Collection of Critical Appreciations.
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  50.  36
    “Un cristiano de expresión filosófica” Paul Ricoeur a 10 años de su muerte.Carlos Andrés Roldán Sánchez - 2016 - Escritos 24 (52):13-17.
    Recordar a Paul Ricoeur a 10 años de su muerte es considerar propiamente el valor de su obra en el sentido de su vida, es decir, en la disociación de la que él mismo habla en que la muerte es un retirase de la obra. Sus aportes a la Filosofía y a las Ciencias Humanas en general son vastos y han venido siendo reconocidos lentamente por los académicos, en la medida en que sus textos han empezado a ser referenciados con (...)
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