Results for 'Carmen Diana Deere'

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  1. Cuba's National Food Program and its Prospects for Food Security.Carmen Diana Deere - 1993 - Agriculture and Human Values 10 (3):35-51.
    Cuba's National Food Program aims to assure its population a minimum degree of food security during the current period of transition from dependency upon the ex-Socialist trading bloc. A number of important elements of the Food Program, however, were conceived before the demise of COMECON in an effort to deepen food import substitution. This paper reviews the degree of Cuba's food import dependence before the breakup of the Socialist bloc, the initial targets of the National Food Program, and how these (...)
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  2.  58
    Gender, Land, and Water: From Reform to Counter-Reform in Latin America. [REVIEW]Carmen Diana Deere & Magdalena Leon - 1998 - Agriculture and Human Values 15 (4):375-386.
    Rural women did not fare very well inthe land reforms carried out during the Latin American“reformist period” of the 1960s and 1970s, with womenbeing under-represented among the beneficiaries. It isargued that women have been excluded from access toand control over water for similar reasons that theywere excluded from access to land during thesereforms. The paper also investigates the extent towhich women have gained or lost access to land duringthe “counter-reforms” of the 1980s and 1990s. Underthe neo-liberal agenda, production cooperatives aswell (...)
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  3.  13
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  4. Konsten Att Vara Vetenskaplig.Sven Ove Hansson & I. I. I. Carmen - unknown
    Förord .................................................................................................... ............... 4 1 Vilken kunskap vill vi ha?................................................................................ 6..
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  5. El Pensamiento Filosófico Latinoamericano, Del Caribe y "Latino" (1300-2000): Historia, Corrientes, Temas y Filósofos.Enrique D. Dussel, Eduardo Mendieta, M. Bohórquez & L. Carmen (eds.) - 2011 - Siglo Xxi.
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  6.  24
    Gappiness in Dimensional Accounts.Michael A. Deere - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):123-142.
    The work of Charles Scott bears a lightness that enlivens his thinking and writing. In the spirit of such lightness, I argue for gappiness and dimensionality as ways of thinking indifference and liveliness in Scott’s accounts of things. Through a close reading of Starlight in the Face of the Other, I show that gappiness happens with indifference in senses of galactic space and exceeds the philosophical and historical lineages of alterity. Through the functions of recoil and the subjunctive mood in (...)
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  7.  40
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  8.  42
    On Art and Technology.Maurizio Diana - 1994 - World Futures 40 (1):119-121.
  9.  28
    Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation.Lin Yun-Hsien Diana - 2013 - Asian Bioethics Review 5 (2):93-109.
  10.  24
    Hipocresía: Apología paradójica de un mal menor.Rosario Diana - 2012 - Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  11.  29
    Inequality, Incentives, and Opportunity.Donald R. Deere & Finis Welch - 2002 - Social Philosophy and Policy 19 (1):84-109.
    Measured inequality has increased tremendously between the 1960s and 1990s, not only in the United States but throughout the majority of industrial nations. Wages among people of the same race and gender have become less equal. The hours worked by men have fallen, and the drop has been more pronounced among those who earn lower wages—as a result, inequality in labor income, which is the product of the wage rate and hours worked, has increased relative to inequality in wage rates. (...)
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  12.  15
    Internalismo E não-cognitivismo em ética.Gilson Diana, André Cerri & Cláudio Reis - 2003 - Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  13. Ensayo sobre el siglo XVIII español.José María Sánchez Diana - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):62-76.
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  14. Ideas españolas sobre la ciencia de la historia en el siglo XVIII.José María Sánchez Diana - 1954 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (1-2):51-64.
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  15. La Controversia de Hegel Con Kant: Ii Congreso Internacional (13-16 de Mayo de 2002).Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2004 - Ediciones Universidad de Salamanca.
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  16. La Filosofía de la Historia a Partir de Hegel.Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2009 - Universidad de Salamanca.
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  17. Liberación y Constitución Del Espíritu: Elementos Hegelianos En El Pensamiento Contemporáneo: Iii Congreso Internacional (18-20 de Octubre de 2006). [REVIEW]Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2010 - Ediciones Universidad de Salamanca.
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  18. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  19. Metafísica y Experiencia: Homenaje a Mariano Álvarez Gómez.Mariano Álvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2012 - Ediciones Sígueme.
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  20.  1
    Situación sociodemográfica y nivel de satisfacción con la formación de los graduados de una universidad privada de la ciudad de Manizales, Colombia.Diana Lorena Cardona Montoya, Maria del Pilar Cerezo Correa, Maria Mercedes Naranjo Aristizabal, Laura Patricia Giraldo Velez & Maria del Carmen Vergara Quintero - 2016 - Sophia 12 (2):233-247.
    Esta investigación tuvo como objetivo analizar la situación sociodemográfica, el nivel de satisfacción con las competencias y el nivel de identidad institucional de los graduados. La metodología tuvo alcance descriptivo, longitudinal retrospectivo. La población estuvo conformada por 2038 graduados de las facultades de salud, ingeniería y estudios sociales y empresariales entre 2008 y 2012. Se utilizó un cuestionario de auto diligenciamiento al momento del grado. Se encontró que en la Facultad de Ingeniería la mayoría son hombres, en las tres facultades (...)
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  21.  3
    Heidegger Y el "enredo" de la filosofía con la política: Sobre su origen romántico-platónico.Diana del Carmen Aurenque Stephan - 2010 - Revista de filosofía (Chile) 66.
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  22. Hermeneutica Bibliothecaria – Antologie Philobiblon (III).István Király V. - 2007 - Cluj-Napoca, Romania: Cluj University Press.
    CUPRINS CONTUR Re-Introducere, sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică necesară Viorica Sâncrăian Atelier Philobiblon FOCUS Gheroghe Vais Biblioteca Universităţii din Cluj, 1906-1909 Dénes Győrfi Gyalui Farkas – fost director adjunct al bibliotecii universităţii din Cluj Vladimir F. Wertsman Seria filatelică multiculturală Librariana Meda-Diana Hotea „O scriere chineză în cifre arabe” Carmen Crişan Utilizarea bazelor de date ştiinţifice abonate de Biblioteca Centrala Universitara Lucian Blaga în anul 2005 Gabriela Morărescu Anul 2005 – (...)
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  23.  16
    Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber & Ana Rodrigues (eds.) - 2011 - Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  24.  43
    ‘The Golden Age Is Proclaimed’? The Carmen Saeculare And The Renascence Of The Golden Race.Duncan Barker - 1996 - Classical Quarterly 46 (2):434-446.
    The idea of a returning golden age is widely understood and commonly presented both as a staple of Augustan propaganda and as a pervasive aspiration of Augustan society. The Carmen Saeculare—an official commission for a public festival—is presented as a means by which the regime proclaimed to an enthusiastic populace the imminent renascence of the golden race. The aim of this article is to draw attention both to the failure of the Carmen Saeculare explicitly to proclaim the renascence (...)
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  25. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  26.  9
    Laboratório, Espetáculo, Desmontagem: Experimentos Teatro[Dia]Lógicos Do Carmen Group Em A Serpente, de Nelson Rodrigues.Jean Carlos Gonçalves - 2019 - Bakhtiniana 14 (3):15-34.
    RESUMO Nas fronteiras entre teatrologia e dialogismo, o presente artigo propõe reflexões sobre o processo de encenação do texto A serpente, de Nelson Rodrigues, nos anos de 2017 e 2018 pelo Carmen Group - Centro de Treinamento em Corpo, Arte, Movimento e Encenação. A partir de uma perspectiva que relata e, ao mesmo tempo, analisa etapas de criação cênica, o texto dialoga com a teoria bakhtiniana, buscando compreender aspectos constitutivos de três experimentos teatro[dia]lógicos: a mostra do trabalho laboratorial do (...)
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  27.  19
    Aristotle's Physics Book I: A Systematic Exploration Ed. By Diana Quarantotto.John Bowin - 2019 - Journal of the History of Philosophy 57 (1):161-162.
    This volume is the product of a pair of conferences on book I of Aristotle’s Physics at Sapienza University of Rome in 2013 and 2015. Each chapter of book I receives a philosophical commentary by a prominent specialist in ancient philosophy. The contributions offer systematic and thorough exegesis, as well as new and interesting solutions to interpretative problems. In what follows, I will focus chiefly on the latter.Diana Quarantotto begins the volume with a discussion of the overall structure, role, (...)
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  28.  21
    Horace, Carmen 4.2.53–60: Another Look at the Vitulus.Jacqueline Klooster - 2013 - Classical Quarterly 63 (1):346-352.
    Carmen 4.2 is one of the most commented upon of the odes of Horace. It is indeed a complex poem. To summarize roughly: addressing the young poet Iullus Antonius, Horace presents the dangers of emulating Pindar, offering what seems like a lengthy description as well as an approximation of Pindar's own poetic style . Not as a doomed Icarus imitating the grand Pindaric swan, but in his own preferred mode, like a bee on the banks of Tibur, Horace will (...)
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  29.  18
    The Accidental Theorist: Diana Mutz's Normative and Empirical Insights.Ben Berger - 2013 - Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  30.  49
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  31.  4
    Nell’Attesa Del Giorno. Il Contesto Storico-Culturale Del Carmen de Resurrectione.Miryam De Gaetano - 2019 - Augustinianum 59 (1):129-142.
    The aim of this study is to determine the historical and cultural context of the pseudoepigraphic Carmen de resurrectione. The Carmen treats poetically many subjects of Christian eschatology: the second coming of Christ, the final judgement, heaven and hell, the universal conflagration. The author believes that the end time is imminent. This perception is common to all the Christians who experienced tribulations: persecutions, natural calamities, barbarian invasions. These painful events urged the Christians to undertake a path of true (...)
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  32.  42
    Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics.Andrew Poe - 2011 - Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  33.  17
    Hacia Una Genealogía de la Mente: Una Aproximación Filosófica a Los Conceptos Psicológicos: Acerca de Sentir, Desear, Creer de Diana Pérez.Antoni Gomila - 2016 - Análisis Filosófico 36 (2):291-298.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se (...)
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  34.  36
    DIANA Anomalies: Criteria for Generating Human Pluripotent Stem Cells Wthout Embryos.Antoine Suarez, Matthias Lang & Joachim Huarte - 2007 - The National Catholic Bioethics Quarterly 7 (2):315-336.
    Ethical concerns are motivating the search for alternative methods to obtain pluripotent stem cells without destroying human embryos. The supporters of these methods stress the importance of ensuring that the biological entities used in these alternative methods are not “disabled or sick human embryos.” In this article the authors argue that biological entities bearing anomalies or alterations that directly inhibit the appearance of neural activity share the moral status of human organisms fulfilling the clinical criteria for brain death. By contrast, (...)
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  35.  23
    Palabras de Carmen Bosch de Montero.Carmen Bosch de Montero - 1998 - Investigaciones Fenomenológicas 2:12.
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  36.  24
    Herranz Pascual, Carmen. Los Sabios Del Talmud.Carmen Motos López - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:336.
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  37.  21
    Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical.Ronald J. Adams - 2010 - Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  38.  18
    Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness.Martina Bortignon - 2015 - Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  39.  9
    Carmen de Burgos, traductora.María Del Carmen Simón Palmer - 2010 - Arbor 186 (Extra):157-168.
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  40.  21
    Worshipping at the Temple of Diana.Peter Singer - 2008 - Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  41.  15
    Saint Diana?Peter Singer - unknown
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  42.  7
    Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how a (...)
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  43. María del Carmen Amaro Cano." Reflexiones éticas sobre la investigación científica en biomedicina desde el prisma de la universidad médica".María del Carmen Amaro Cano - 2005 - Episteme 1 (3).
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  44. Ana Maria leyra Y Carmen mataix: Arte Y clencia: Una visión especular.Javier Echeverria - 1993 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 8 (1):174-175.
    Con Prólogo de José Luis Pinillos, una especialista en Estética, Ana María Leyra, y otra en Filosofía de la Ciencia, Carmen Mataix, han publicado este libro, en el que pretenden aproximar e interrelacionar conceptualmente la ciencia y el arte. Su punto de partida consiste en considerar, citando a Prigogine, que “la ciencia es sobre todo un fenómeno cultural”. Superando la escisión entre ciencia y cultura, las autoras se proponen confrontar el recorrido experimentado por la Estética desde el siglo XIX (...)
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  45. Mujeres con autoridad en el cristianismo antigüo, de Carmen Bernabé Urbieta, Elisa Estévez, Carmen Soto, Fernando Rivero y Carolyn Osiek.Carmen Peña - 2008 - Critica 58 (955):87.
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  46. Nelson, Hitler and Diana: Studies in Trauma and Celebrity.Richard D. Ryder - 2009 - Imprint Academic.
    Clinical psychologist Richard Ryder approaches three iconic celebrities -- Horatio Nelson, Adolph Hitler, and Diana Princess of Wales -- as though they were his patients and presents a short psycho-biography of each. Beneath their obvious differences he finds striking similarities in their backgrounds and early experience, especially being deprived of their mothers' love. In a short Epilogue the author asks what lessons might be learned for the future from these three famous figures of the past.
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  47. The Wartenberg-Smith Film as Philosophy Debate: A Response to Diana Neiva.Murray Smith - 2019 - American Society for Aesthetics Graduate E-Journal 11 (1):1-6.
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  48.  32
    Diana and Ernie Return: On Carolina Sartorio’s Causation and Free Will.Alfred R. Mele - 2018 - Philosophical Studies 175 (6):1525-1533.
    In the final chapter of her Causation and Free Will, Carolina Sartorio offers a novel reply to an original-design argument for the thesis that determinism is incompatible with free will and moral responsibility, an argument that resembles Alfred Mele’s zygote argument in Free Will and Luck. This article assesses the merits of her reply. It is concluded that Sartorio has more work to do if she is to lay this style of argument to rest.
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  49.  48
    Diana Delia: Alexandrian Citizenship During the Roman Principate. Pp. Xii + 210. Atlanta, GA: Scholars Press, 1991. $29.95. [REVIEW]Dorothy J. Thompson - 1993 - The Classical Review 43 (2):453-454.
  50.  41
    Diana Brignole. Equational Characterization of Nelson Algebra. Notre Dame Journal of Formal Logic, Vol. 10 No. 3 , Pp. 285–297. [REVIEW]David Nelson - 1971 - Journal of Symbolic Logic 36 (1):163.
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