Results for 'Carmen Gloria Valdebenito'

999 found
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  1.  40
    Textos sobre arte. Recopilación, edición y anotaciones: Adriana Valdés y Ana María Risco.Carmen Gloria Valdebenito - 2010 - Aisthesis 47.
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  2.  18
    Optimization of the Neurofeedback Protocol in Children with Learning Disabilities and a Lag in Their EEG Maturation.Fernandez Thalia, Harmony Thalia, Bosch-Bayard Jorge, Prado-Alcala Roberto, Otero-Ojeda Gloria, Garcia Fabiola, Rodriguez Maria Del Carmen & Becerra Judith - 2015 - Frontiers in Human Neuroscience 9.
  3. Konsten Att Vara Vetenskaplig.Sven Ove Hansson & I. I. I. Carmen - unknown
    Förord .................................................................................................... ............... 4 1 Vilken kunskap vill vi ha?................................................................................ 6..
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  4. El Pensamiento Filosófico Latinoamericano, Del Caribe y "Latino" (1300-2000): Historia, Corrientes, Temas y Filósofos.Enrique D. Dussel, Eduardo Mendieta, M. Bohórquez & L. Carmen (eds.) - 2011 - Siglo Xxi.
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  5. La Crítica de la Racionalidad Tecnológica En Herbert Marcuse.M. Carmen - 1988 - Enrahonar 14:81-93.
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  6. La Controversia de Hegel Con Kant: Ii Congreso Internacional (13-16 de Mayo de 2002).Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2004 - Ediciones Universidad de Salamanca.
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  7. La Filosofía de la Historia a Partir de Hegel.Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2009 - Universidad de Salamanca.
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  8. Liberación y Constitución Del Espíritu: Elementos Hegelianos En El Pensamiento Contemporáneo: Iii Congreso Internacional (18-20 de Octubre de 2006). [REVIEW]Mariano Alvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2010 - Ediciones Universidad de Salamanca.
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  9. Metafísica y Experiencia: Homenaje a Mariano Álvarez Gómez.Mariano Álvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2012 - Ediciones Sígueme.
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  10. El conocimiento sobre la última dictadura militar de jóvenes ingresantes.Erika Valdebenito - 2011 - Kairos: Revista de Temas Sociales 27:8.
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  11.  10
    Entre espectros y asedios. Jacques Derrida y la sobrevida.Carmen Gloria Ruiz Bustamante - 2019 - Ideas Y Valores 68 (170):37-58.
    Se examina la noción de espectro, propuesta en Espectros de Marx, para evidenciar la problematización que Jacques Derrida hace a la oposición, que se supone tajante, entre las nociones de vida y muerte. Se evidencia que Derrida no traza tal problematización exclusivamente a partir de Espectros de Marx, sino también desde diversos textos que dan cuenta de un constante asedio que ronda su pensamiento: la sobrevida. A su vez, se analiza la discusión que Derrida sostuvo con el espectro de Marx (...)
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  12.  7
    Assessing the Cross-Cultural Dimensions of the Women as Managers Scale.Mark Cordano, Crystal L. Owen, Carmen Gloria Muñoz & Robert F. Scherer - 2001 - Proceedings of the International Association for Business and Society 12:305-315.
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  13.  40
    "Good Workers, Good Mothers!": the Feminine Labor Formation of Secondary Educational Level in Chile.Carmen Gloria Núñez Muñoz, Paula Ascorra & Ricardo Espinoza Lolas - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):101-115.
    El presente artículo pretende indagar desde el marco teórico-epistemológico de "imaginario social" de Cornelius Castoriadis (1922-1997), la subjetivación de la mujer trabajadora en el sistema de educación técnico-profesional en Chile. Se desarrolla una investigación filosófica y cualitativa que incluye análisis documental y entrevistas a sujetos del ámbito técnico-profesional secundario. A través de este marco teórico, desarrollamos las herramientas analíticas necesarias para poder leer e interpretar cómo a pesar de los aires de renovación del sistema técnico-profesional, la oferta política hacia la (...)
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  14.  29
    Education political function in Antonio Gramsci.Carmen Gloria Jarpa - 2015 - Cinta de Moebio 53:124-134.
    This article proposes that education, according to Antonio Gramsci, is a political act. To support our thesis, first we review the concepts hegemony, organic intellectual and historic bloc. In a second level, we use those concepts to understand education. In a third level we present a proposal for a functional political and ethical approach of education in current society. La tesis del artículo es que la educación en el pensamiento de Antonio Gramsci constituye un acto político. Para dar sustento a (...)
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  15.  23
    Mediación social: Construcción social de un significado.Carmen Gloria Jarpa Arriagada - 2002 - Theoria 11 (1):89-96.
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  16.  12
    The playing as a therapeutic resource to the community intervention with a elderly group.Carmen Gloria Muñoz Muñoz - 2016 - Humanidades Médicas 16 (1):84-97.
    Los cambios asociados al envejecimiento y las posibilidades de satisfacción de las necesidades que de ello se derivan, hacen que en Chile los espacios comunitarios de atención y nuevas estrategias de intervención se transformen en una posibilidad para la mantención y la recuperación de la salud de las personas mayores. El objetivo fue identificar el valor terapéutico del "juego" en personas mayores, como un aporte con fines terapéuticos, especialmente en contextos de intervención en comunidad con esta población. El presente artículo (...)
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  17.  5
    La desmaterialización Del orden familiar Y la figura Del padre en cuando éramos inmortales de Arturo Fontaine T.Carmen Gloria Godoy R. - 2009 - Alpha (Osorno) 29.
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  18.  7
    Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas.Alexander Stehn & Mariana Alessandri - 2020 - Genealogy 4 (1).
    This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a (...)
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  19.  16
    Pragmatic Tools for Sharing Genomic Research Results with the Relatives of Living and Deceased Research Participants.Susan M. Wolf, Emily Scholtes, Barbara A. Koenig, Gloria M. Petersen, Susan A. Berry, Laura M. Beskow, Mary B. Daly, Conrad V. Fernandez, Robert C. Green, Bonnie S. LeRoy, Noralane M. Lindor, P. Pearl O'Rourke, Carmen Radecki Breitkopf, Mark A. Rothstein, Brian Van Ness & Benjamin S. Wilfond - 2018 - Journal of Law, Medicine and Ethics 46 (1):87-109.
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  20.  20
    Returning a Research Participant's Genomic Results to Relatives: Analysis and Recommendations.Susan M. Wolf, Rebecca Branum, Barbara A. Koenig, Gloria M. Petersen, Susan A. Berry, Laura M. Beskow, Mary B. Daly, Conrad V. Fernandez, Robert C. Green, Bonnie S. LeRoy, Noralane M. Lindor, P. Pearl O'Rourke, Carmen Radecki Breitkopf, Mark A. Rothstein, Brian Van Ness & Benjamin S. Wilfond - 2015 - Journal of Law, Medicine and Ethics 43 (3):440-463.
    Genomic research results and incidental findings with health implications for a research participant are of potential interest not only to the participant, but also to the participant's family. Yet investigators lack guidance on return of results to relatives, including after the participant's death. In this paper, a national working group offers consensus analysis and recommendations, including an ethical framework to guide investigators in managing this challenging issue, before and after the participant's death.
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  21.  10
    Should Researchers Offer Results to Family Members of Cancer Biobank Participants? A Mixed-Methods Study of Proband and Family Preferences.Deborah R. Gordon, Carmen Radecki Breitkopf, Marguerite Robinson, Wesley O. Petersen, Jason S. Egginton, Kari G. Chaffee, Gloria M. Petersen, Susan M. Wolf & Barbara A. Koenig - 2019 - Ajob Empirical Bioethics 10 (1):1-22.
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  22.  13
    Basic theoretical considerations about the clinical method.Magalys Duret Castro, Gloria María Monné Rodríguez, Carmen Elena Caballero Recio & Edwin Echemendía Reyes - 2016 - Humanidades Médicas 16 (1):65-83.
    El método clínico surge desde las relaciones humanas más primitivas y aún cuando se encuentra en constante evolución no se consigue su adecuada aplicación. El estudio de este método científico constituye uno de los temas más importantes que guían la praxis médica, ostenta ciertos caracteres que se entrelazan dialécticamente imposibles de desligar, centrados esencialmente en la relación médico-paciente con el objetivo de arribar al diagnóstico de una enfermedad determinada, por lo cual, se brindan algunas consideraciones teóricas a partir del análisis (...)
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  23. La Suposición En Fray Alonso de la Vera Cruz.Gloria del Carmen Baldera Rosas - 2003 - Cuadernos Salmantinos de Filosofía 30:187-194.
  24.  9
    Preferences Regarding Return of Genomic Results to Relatives of Research Participants, Including After Participant Death: Empirical Results From a Cancer Biobank.Carmen Radecki Breitkopf, Gloria M. Petersen, Susan M. Wolf, Kari G. Chaffee, Marguerite E. Robinson, Deborah R. Gordon, Noralane M. Lindor & Barbara A. Koenig - 2015 - Journal of Law, Medicine and Ethics 43 (3):464-475.
    Data are lacking with regard to participants' perspectives on return of genetic research results to relatives, including after the participant's death. This paper reports descriptive results from 3,630 survey respondents: 464 participants in a pancreatic cancer biobank, 1,439 family registry participants, and 1,727 healthy individuals. Our findings indicate that most participants would feel obligated to share their results with blood relatives while alive and would want results to be shared with relatives after their death.
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  25. Psychometric Properties of the Indebtedness Scale in Spanish University Students.Gloria Bernabé-Valero, Carmen Moret-Tatay, Isabel Iborra-Marmolejo & José Salvador Blasco-Magraner - 2019 - Frontiers in Psychology 10.
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  26.  20
    Homunculi, the Mereological Fallacy and Crypto-Dualism. Two Dilemmas for the Intentional Stance.Gloria del Carmen Balderas Rosas - 2014 - Scientia et Fides 2 (2):9-28.
    Neuroscientist Maxwell Bennett and philosopher Peter Hacker defend the need to eradicate the mereological fallacy of cognitive neuroscience. This fallacy attributes to the parts of an animal psychological predicates that make sense only when applied to the whole animal. In contrast, philosopher Daniel Dennett argues that it is possible to explain behavior and cognitive abilities by applying the Intentional Stance to the brain, a stance that attributes increasingly simple psychological capacities to increasingly less intelligent homunculi. So, among other things, taking (...)
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  27.  43
    ‘The Golden Age Is Proclaimed’? The Carmen Saeculare And The Renascence Of The Golden Race.Duncan Barker - 1996 - Classical Quarterly 46 (2):434-446.
    The idea of a returning golden age is widely understood and commonly presented both as a staple of Augustan propaganda and as a pervasive aspiration of Augustan society. The Carmen Saeculare—an official commission for a public festival—is presented as a means by which the regime proclaimed to an enthusiastic populace the imminent renascence of the golden race. The aim of this article is to draw attention both to the failure of the Carmen Saeculare explicitly to proclaim the renascence (...)
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  28.  19
    Still Gloria: Personal Identity and Dementia.Françoise Baylis - 2017 - Ijfab: International Journal of Feminist Approaches to Bioethics 10 (1):210-224.
    Beverly Beckham writes in the Boston Globe in praise of Lisa Genova’s Still Alice: “You have to get this book. … I couldn’t put it down. …” After I read Still Alice, a book of fiction about an accomplished Harvard professor with early-onset Alzheimer’s disease, I too wanted to tell everyone to get this book, but not because “I couldn’t put it down.” The first time I read it, I put it down several times to cry. It was too painful (...)
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  29.  9
    Laboratório, Espetáculo, Desmontagem: Experimentos Teatro[Dia]Lógicos Do Carmen Group Em A Serpente, de Nelson Rodrigues.Jean Carlos Gonçalves - 2019 - Bakhtiniana 14 (3):15-34.
    RESUMO Nas fronteiras entre teatrologia e dialogismo, o presente artigo propõe reflexões sobre o processo de encenação do texto A serpente, de Nelson Rodrigues, nos anos de 2017 e 2018 pelo Carmen Group - Centro de Treinamento em Corpo, Arte, Movimento e Encenação. A partir de uma perspectiva que relata e, ao mesmo tempo, analisa etapas de criação cênica, o texto dialoga com a teoria bakhtiniana, buscando compreender aspectos constitutivos de três experimentos teatro[dia]lógicos: a mostra do trabalho laboratorial do (...)
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  30.  16
    Gloria E. Anzaldúa's Autohistoria‐Teoría as an Epistemology of Self‐Knowledge/Ignorance.Andrea J. Pitts - 2016 - Hypatia 31 (2):352-369.
    In this article, I examine the relationship between self-knowledge practices among women of color and structural patterns of ignorance by offering an analysis of Gloria E. Anzaldúa's discussions of self-writing. I propose that by writing about her own experiences in a manner that hails others to critically interrogate their own identities, Anzaldúa develops important theoretical resources for understanding self-knowledge, self-ignorance, and practices of knowing others. In particular, I claim that in her later writings, Anzaldúa offers a rich epistemological account (...)
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  31.  12
    Gloria Anzaldúa's Affective Logic of Volverse Una.Cynthia M. Paccacerqua - 2016 - Hypatia 31 (2):334-351.
    Although Gloria Anzaldúa's critical categories have steadily entered discussions in the field of philosophy, a lingering skepticism remains about her works’ ability to transcend the particularity of her lived experience. In an effort to respond to this attitude, I make Anzaldúa's corpus the center of philosophical analysis and posit that immanent to this work is a logic that lends it the unity of a critical philosophy that accounts for its concrete, multilayered character and shifting, creative force. I call this (...)
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  32.  4
    Nell’Attesa Del Giorno. Il Contesto Storico-Culturale Del Carmen de Resurrectione.Miryam De Gaetano - 2019 - Augustinianum 59 (1):129-142.
    The aim of this study is to determine the historical and cultural context of the pseudoepigraphic Carmen de resurrectione. The Carmen treats poetically many subjects of Christian eschatology: the second coming of Christ, the final judgement, heaven and hell, the universal conflagration. The author believes that the end time is imminent. This perception is common to all the Christians who experienced tribulations: persecutions, natural calamities, barbarian invasions. These painful events urged the Christians to undertake a path of true (...)
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  33.  21
    Horace, Carmen 4.2.53–60: Another Look at the Vitulus.Jacqueline Klooster - 2013 - Classical Quarterly 63 (1):346-352.
    Carmen 4.2 is one of the most commented upon of the odes of Horace. It is indeed a complex poem. To summarize roughly: addressing the young poet Iullus Antonius, Horace presents the dangers of emulating Pindar, offering what seems like a lengthy description as well as an approximation of Pindar's own poetic style . Not as a doomed Icarus imitating the grand Pindaric swan, but in his own preferred mode, like a bee on the banks of Tibur, Horace will (...)
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  34.  76
    Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  35.  10
    Spiritual Activism and Praxis: Gloria Anzaldúa's Mature Spirituality.Christopher D. Tirres - 2019 - The Pluralist 14 (1):119.
    gloria evangelina anzaldúa has been hailed as one of most important cultural theorists of the past fifty years. Her work, especially her groundbreaking Borderlands/La Frontera: The New Mestiza, continues to animate many contemporary discourses, especially those concerned with cultural and linguistic hybridity, intersectionality, and women of color feminism. Yet one may ask: What is Anzaldúa's distinctive contribution to contemporary discourses of spirituality and religion? In a 1993 interview, Anzaldúa herself lays bare the relative inattention that critics have given to (...)
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  36.  47
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  37.  12
    Seneca's Renown: "Gloria, Claritudo," and the Replication of the Roman Elite.Thomas Habinek - 2000 - Classical Antiquity 19 (2):264-303.
    The attention Seneca attracted in his lifetime and succeeding generations not only preserves information about his biography: it also merits interpretation as a cultural phenomenon on its own terms. This paper argues that the life of Seneca achieved exemplary status because it enabled Romans to think through issues critical to the preservation of social order. As a new man who rose to power as the republican noble families were dying out, Seneca posed the question of imperial succession in an acute (...)
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  38.  4
    Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?Gilberto A. Gamboa Bernal - 2019 - Persona y Bioética 23 (1).
    Universal Declaration of Human Rights anniversary: More shame than glory? Aniversário da Declaração Universal dos Direitos Humanos: mais pena que glória? Para citar esta editorial / to reference this editorial / para citar esta editorial Gamboa-Bernal GA. Aniversario de la Declaración Universal de los Derechos Humanos: ¿más pena que gloria?. Pers Bioet. 2019; 23: 6-13. DOI: https://doi.org/10.5294/pebi.2019.23.1.1.
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  39.  22
    Palabras de Carmen Bosch de Montero.Carmen Bosch de Montero - 1998 - Investigaciones Fenomenológicas 2:12.
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  40.  24
    Herranz Pascual, Carmen. Los Sabios Del Talmud.Carmen Motos López - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:336.
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  41.  1
    Porque O Poder Precisa da Glória: Uma Sinopse da Genealogia Teológica da Economia E Do Governo de Giorgio Agamben.Joel Decothé Junior - 2019 - Philósophos - Revista de Filosofia 24 (1).
    Com esta investigação genealógica do poder político no Ocidente, Giorgio Agamben formula em seu projeto Homo sacer, um programa de pesquisas centrado na questão da genealogia da governamentalidade. Assim, aportamos num estágio decisivo de suas escavações genealógicas, sobre as razões pelas quais o poder foi assumindo na vida ocidental o formato de uma οικονομία, ou seja, o exame do poder que foi operado pela via do agir administrativo das coisas e das vidas. Neste texto, temos a intencionalidade de traçarmos uma (...)
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  42.  21
    Reseña de" Aristóteles: retórica, pasiones y persuasión" de Cárdenas Mejía, Luz Gloria.Luz Gloria Cárdenas - 2011 - Ideas Y Valores 60 (146):201-204.
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  43.  9
    Carmen de Burgos, traductora.María Del Carmen Simón Palmer - 2010 - Arbor 186 (Extra):157-168.
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  44.  11
    Pugilum Gloria (Ter. Hec. 33).W. M. Lindsay - 1931 - Classical Quarterly 25 (3-4):144-.
    Cicero defines gloria as frequens de aliquo fama cum laude, ‘much talk about a person to his praise.’ When the talk is by the person himself, the word takes the signification ‘boast’.
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  45.  5
    “Dá glória e receba!”: a expressão mítico-ritual nos “corinhos de fogo” no culto [neo]pentecostal. de AlbuquerqueValdevino Jr - 2016 - Horizonte 14 (44):1657-1658.
    ALBUQUERQUE JR., Valdevino. “Dá glória e recebe”: a expressão mítico-ritual nos “corinhos de fogo” no culto [neo]pentecostal. 2014. Dissertação – Mestrado em Ciência da Religião, Instituto de Ciências Humanas, Universidade Federal de Juiz de Fora, Juiz de Fora, MG.
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  46. Diez años sin Gloria Fuertes: "la niña que nunca dejó de ser".Anabel Sáiz Ripoll - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):104-107.
    Escribir sobre Gloria Fuertes (1918-1998) es hacerlo de la infancia de un buen grupo de españoles quienes recordamos a esta poeta con alegría y agradecimiento porque ella fue la primera en abrirnos las puertas a la literatura y a la alegría de vivir. Gloria Fuertes no nos hablaba ni de ogros ni de brujas ni de niños malos, sino de animales curiosos, de aventuras estrambóticas, de la bondad, de la paz y de la dignidad humana. Mucho debemos a (...)
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  47. María del Carmen Amaro Cano." Reflexiones éticas sobre la investigación científica en biomedicina desde el prisma de la universidad médica".María del Carmen Amaro Cano - 2005 - Episteme 1 (3).
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  48. Ana Maria leyra Y Carmen mataix: Arte Y clencia: Una visión especular.Javier Echeverria - 1993 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 8 (1):174-175.
    Con Prólogo de José Luis Pinillos, una especialista en Estética, Ana María Leyra, y otra en Filosofía de la Ciencia, Carmen Mataix, han publicado este libro, en el que pretenden aproximar e interrelacionar conceptualmente la ciencia y el arte. Su punto de partida consiste en considerar, citando a Prigogine, que “la ciencia es sobre todo un fenómeno cultural”. Superando la escisión entre ciencia y cultura, las autoras se proponen confrontar el recorrido experimentado por la Estética desde el siglo XIX (...)
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  49. Mujeres con autoridad en el cristianismo antigüo, de Carmen Bernabé Urbieta, Elisa Estévez, Carmen Soto, Fernando Rivero y Carolyn Osiek.Carmen Peña - 2008 - Critica 58 (955):87.
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  50. Sic Transit Gloria Artis: "The End of Art" for Theodor Adorno and Guy Debord.Anselm Jappe & Donald Nicholson-Smith - 1999 - Substance 28 (3):102-128.
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