Results for 'Carmen Montero Checa'

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  1.  23
    Repertorio bibliográfico sobre Platón.Pedro Pablo Apolinario, Wilder Chanduví, Mariana Chu, Maribel Cuenca, Henry Galecio, Gabriel García, Rubén León, Julio Marchena, Bernardo Meza, Aurelio Miní, Víctor Montero, Gabriela Núñez, Martín Oyata, Raschid Rabí, Ernesto Reátegui, Rocío Reátegui, Carla Sáenz, Marco Sano, Gabriela Sarmiento, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Carmen Zavala, Ruth Zea & Mauricio Zeballos - 2000 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 4:119-159.
    Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.
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  2.  23
    Palabras de Carmen Bosch de Montero.Carmen Bosch de Montero - 1998 - Investigaciones Fenomenológicas 2:12.
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  3. Thought in Action: Expertise and the Conscious Mind.Barbara Gail Montero - 2016 - Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
     
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  4. La antropología teológica del Carmen Adversus Marcionem del Pseudo-Tertuliano.Roberto López Montero - 2013 - Salmanticensis 60 (2):257-303.
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  5.  5
    RESEÑA de : Montero, F. Mundo y Vida En la Fenomenología de Husserl. Valencia : Universitat de Valencia, 1994.Mari Carmen López Sáenz - 1995 - Investigaciones Fenomenológicas 1:267.
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  6. Does Bodily Awareness Interfere with Highly Skilled Movement?Barbara Montero - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):105 – 122.
    It is widely thought that focusing on highly skilled movements while performing them hinders their execution. Once you have developed the ability to tee off in golf, play an arpeggio on the piano, or perform a pirouette in ballet, attention to what your body is doing is thought to lead to inaccuracies, blunders, and sometimes even utter paralysis. Here I re-examine this view and argue that it lacks support when taken as a general thesis. Although bodily awareness may often interfere (...)
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  7. The Body Problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  8.  94
    A Russellian Response to the Structural Argument Against Physicalism.Barbara Montero - 2010 - Journal of Consciousness Studies 17 (3-4):70-83.
    According to David Chalmers , 'we have good reason to suppose that consciousness has a fundamental place in nature' . This, he thinks is because the world as revealed to us by fundamental physics is entirely structural -- it is a world not of things, but of relations -- yet relations can only account for more relations, and consciousness is not merely a relation . Call this the 'structural argument against physicalism.' I shall argue that there is a view about (...)
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  9.  43
    Considering the Role of Cognitive Control in Expert Performance.John Toner, Barbara Gail Montero & Aidan Moran - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1127-1144.
    Dreyfus and Dreyfus’ influential phenomenological analysis of skill acquisition proposes that expert performance is guided by non-cognitive responses which are fast, effortless and apparently intuitive in nature. Although this model has been criticised for over-emphasising the role that intuition plays in facilitating skilled performance, it does recognise that on occasions a form of ‘detached deliberative rationality’ may be used by experts to improve their performance. However, Dreyfus and Dreyfus see no role for calculative problem solving or deliberation when performance is (...)
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  10. Post-Physicalism.Barbara Montero - 2001 - Journal of Consciousness Studies 8 (2):61-80.
    I am going to argue that it is time to come to terms with the difficulty of understanding what it means to be physical and start thinking about the mind-body problem from a new perspective. Instead of construing it as the problem of finding a place for mentality in a fundamentally physical world, we should think of it as the problem of finding a place for mentality in a fundamentally nonmental world, a world that is at its most fundamental level (...)
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  11. Konsten Att Vara Vetenskaplig.Sven Ove Hansson & I. I. I. Carmen - unknown
    Förord .................................................................................................... ............... 4 1 Vilken kunskap vill vi ha?................................................................................ 6..
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  12. Must Physicalism Imply the Supervenience of the Mental on the Physical?Barbara Gail Montero - 2013 - Journal of Philosophy 110 (2):93-110.
  13.  92
    Varieties of Causal Closure.Barbara Montero - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 173-187.
  14. A Defense of the Via Negativa Argument for Physicalism.Barbara Montero & David Papineau - 2005 - Analysis 65 (3):233-237.
  15.  95
    Intuitions Without Concepts Lose the Game: Mindedness in the Art of Chess. [REVIEW]Barbara Montero & C. D. A. Evans - 2011 - Phenomenology and the Cognitive Sciences 10 (2):175-194.
    To gain insight into human nature philosophers often discuss the inferior performance that results from deficits such as blindsight or amnesia. Less often do they look at superior abilities. A notable exception is Herbert Dreyfus who has developed a theory of expertise according to which expert action generally proceeds automatically and unreflectively. We address one of Dreyfus’s primary examples of expertise: chess. At first glance, chess would seem an obvious counterexample to Dreyfus’s view since, clearly, chess experts are engaged in (...)
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  16. What Does the Conservation of Energy Have to Do with Physicalism?Barbara Montero - 2006 - Dialectica 60 (4):383-396.
    The conservation of energy law, a law of physics that states that the total energy of any closed system is always conserved, is a bedrock principle that has achieved both broad theoretical and experimental support. Yet if interactive dualism is correct, it is thought that the mind can affect physical objects in violation of the conservation of energy. Thus, some claim, the conservation of energy grounds an argument for physicalism. Although critics of the argument focus on the implausibility of causation (...)
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  17. Physicalism in an Infinitely Decomposable World.Barbara Montero - 2006 - Erkentnis 64 (2):177-191.
    Might the world be structured, as Leibniz thought, so that every part of matter is divided ad infinitum? The Physicist David Bohm accepted infinitely decomposable matter, and even Steven Weinberg, a staunch supporter of the idea that science is converging on a final theory, admits the possibility of an endless chain of ever more fundamental theories. However, if there is no fundamental level, physicalism, thought of as the view that everything is determined by fundamental phenomena and that all fundamental phenomena (...)
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  18. History, Critique, Social Change and Democracy An Interview with Charles Taylor.Ulf Bohmann & Darío Montero - 2014 - Constellations 21 (1):3-15.
    In this comprehensive interview with Charles Taylor, the focus is put on the conceptual level. Taylor reflects on the relationship between history, narrativity and social critique, between social imaginaries and social change, and between his own thought and that of Cambridge School history of ideas, Nietzschean genealogy, Frankfurt School critical theory, and agonistic approaches to the political. This interview not only captures the tremendous breadth and range of Taylor’s theoretical interests, it also vindicates his contention that the common thread of (...)
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  19. What is the Physical?Barbara Montero - 2005 - In Ansgar Beckermann & Brian P. McLaughlin (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
     
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  20.  63
    Affective Proprioception.Jonathan Cole & Barbara Montero - 2007 - Janus Head 9 (2):299-317.
    Proprioception has been considered, within neuroscience, in the context of the control of movement. Here we discuss a possible second role for this ‘sixth sense’, pleasure in and of movement, homologous with the recently described affective touch. We speculate on its evolution and place in human society and suggest that pleasure in movement may depend not on feedback but also on harmony between intention and action. Examples come from expert movers, dancers and sportsmen, and from those without proprioception due to (...)
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  21. Proprioception as an Aesthetic Sense.Barbara Montero - 2006 - Journal of Aesthetics and Art Criticism 64 (2):231-242.
  22.  25
    Simulating a Model of Metabolic Closure.Athel Cornish-Bowden, Gabriel Piedrafita, Federico Morán, María Luz Cárdenas & Francisco Montero - 2013 - Biological Theory 8 (4):383-390.
    The goal of synthetic biology is to create artificial organisms. To achieve this it is essential to understand what life is. Metabolism-replacement systems, or (M, R)-systems, constitute a theory of life developed by Robert Rosen, characterized in the statement that organisms are closed to efficient causation, which means that they must themselves produce all the catalysts they need. This theory overlaps in part with other current theories, including autopoiesis, the chemoton, and autocatalytic sets, all of them invoking some idea of (...)
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  23.  81
    Practice Makes Perfect: The Effect of Dance Training on the Aesthetic Judge. [REVIEW]Barbara Montero - 2012 - Phenomenology and the Cognitive Sciences 11 (1):59-68.
    According to Hume, experience in observing art is one of the prerequisites for being an ideal art critic. But although Hume extols the value of observing art for the art critic, he says little about the value, for the art critic, of executing art. That is, he does not discuss whether ideal aesthetic judges should have practiced creating the form of art they are judging. In this paper, I address this issue. Contrary to some contemporary philosophers who claim that experience (...)
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  24.  14
    Resolving Differing Stakeholder Perceptions of Urban Rooftop Farming in Mediterranean Cities: Promoting Food Production as a Driver for Innovative Forms of Urban Agriculture.Esther Sanyé-Mengual, Isabelle Anguelovski, Jordi Oliver-Solà, Juan Ignacio Montero & Joan Rieradevall - 2016 - Agriculture and Human Values 33 (1):101-120.
    Urban agriculture is spreading within the Global North, largely for food production, ranging from household individual gardens to community gardens that boost neighborhood regeneration. Additionally, UA is also being integrated into buildings, such as urban rooftop farming. Some URF experiences succeed in North America both as private and community initiatives. To date, little attention has been paid to how stakeholders perceive UA and URF in the Mediterranean or to the role of food production in these initiatives. This study examines the (...)
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  25.  17
    The Artist as Critic: Dance Training, Neuroscience, and Aesthetic Evaluation.Barbara Gail Montero - 2013 - Journal of Aesthetics and Art Criticism 71 (2):169-175.
  26.  27
    Thinking in the Zone: The Expert Mind in Action.Barbara Gail Montero - 2015 - Southern Journal of Philosophy 53 (S1):126-140.
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  27. Consciousness Is Puzzling, but Not Paradoxical. [REVIEW]Barbara Montero - 2004 - Philosophy and Phenomenological Research 69 (1):213-226.
    In Purple Haze: the Puzzle of Consciousness, Joseph Levine tells us that the mind-body problem.
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  28. Physicalism Could Be True Even If Mary Learns Something New.Barbara Montero - 2007 - Philosophical Quarterly 57 (227):176-189.
    Mary knows all there is to know about physics, chemistry and neurophysiology, yet has never experienced colour. Most philosophers think that if Mary learns something genuinely new upon seeing colour for the first time, then physicalism is false. I argue, however, that physicalism is consistent with Mary's acquisition of new information. Indeed, even if she has perfect powers of deduction, and higher-level physical facts are a priori deducible from lower-level ones, Mary may still lack concepts which are required in order (...)
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  29.  5
    Human Rights, International Human Rights, and Sovereign Political Authority: A Draft Model for Understanding Contemporary Human Rights.Julio César Montero - 2014 - Ethics and Global Politics 7 (4).
  30. Humanismo retórico, viquismo y unamunismo.Luisa Montaño Montero & Jéssica Sánchez Espillaque - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Este trabajo analiza la historicidad del lenguaje como prioridad ontológica del humanismo retórico . Esta indagación se proyecta en el seguimiento de la relación que establece Unamuno entre la palabra y el pensamiento.This work analyses the historicity of language as an ontological priority of rhetorical humanism . The research is linked to the relationship established by Unamuno between word and thought.
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  31.  37
    Is Monitoring One’s Actions Causally Relevant to Choking Under Pressure?Barbara Gail Montero - 2015 - Phenomenology and the Cognitive Sciences 14 (2):379-395.
    I have a painfully vivid memory of performing the Venezuelan choreographer Vincente Nebrada’s ballet Pentimento.After graduating from high school at age 15 and before entering college, I spent a number of years working as a professional ballet dancer with North Carolina Dance Theatre , among other companies. I was a new member of North Carolina Dance Theatre, and although the company had presented the piece on a number of occasions, this was the first time the director was watching from the (...)
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  32.  59
    With Infinite Utility, More Needn't Be Better.Joel David Hamkins & Barbara Montero - 2000 - Australasian Journal of Philosophy 78 (2):231 – 240.
  33. Proprioceiving Someone Else's Movement.Barbara Montero - 2006 - Philosophical Explorations 9 (2):149 – 161.
    Proprioception - the sense by which we come to know the positions and movements of our bodies - is thought to be necessarily confined to the body of the perceiver. That is, it is thought that while proprioception can inform you as to whether your left knee is bent or straight, it cannot inform you as to whether someone else's knee is bent or straight. But while proprioception certainly provides us with information about the positions and movements of our own (...)
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  34. The Epistemic/Ontic Divide.Barbara Montero - 2003 - Philosophy and Phenomenological Research 66 (2):404 - 418.
    A number of philosophers think that, while we cannot explain how the mind is physical, we can know that it is physical, nonetheless. That is, they accept both the explanatory gap between the mental and the physical and ontological physicalism. I argue that this position is unstable. Among other things, I argue that once one accepts the explanatory gap, the main argument for ontological physicalism, the argument from causation, looses its force. For if one takes physical/nonphysical causation and ontological physicalism (...)
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  35. Utilitarianism in Infinite Worlds.Joel David Hamkins & Barbara Montero - 2000 - Utilitas 12 (1):91.
    Recently in the philosophical literature there has been some effort made to understand the proper application of the theory of utilitarianism to worlds in which there are infinitely many bearers of utility. Here, we point out that one of the best, most inclusive principles proposed to date contradicts fundamental utilitarian ideas, such as the idea that adding more utility makes a better world.
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  36. El Pensamiento Filosófico Latinoamericano, Del Caribe y "Latino" (1300-2000): Historia, Corrientes, Temas y Filósofos.Enrique D. Dussel, Eduardo Mendieta, M. Bohórquez & L. Carmen (eds.) - 2011 - Siglo Xxi.
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  37.  29
    Irreverent Physicalism.Barbara Gail Montero - 2012 - Philosophical Topics 40 (2):91-102.
    Imagine that our world were such that the entities, properties, laws, and relations of fundamental physics did not determine what goes on at the mental level; imagine that duplicating our fundamental physics would fail to duplicate the pleasures, feelings of joy, and experiences of wonder that we know and love; in other words, imagine that the mental realm did not supervene on the physical realm. Would our world, then, be a world in which physicalism is false? A good number of (...)
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  38. Global Poverty, Human Rights and Correlative Duties.Julio Montero - 2009 - Canadian Journal of Law and Jurisprudence 22 (1):79-92.
    Does the fact that my actions cause someone to lack access to the objects of her human rights make me a human rights violator? Is behaving in such a way that we deprive someone of access to the objects of her human rights even when we could have avoided behaving in such a way, sufficient to maintain that we have violated her human rights? When an affluent country pursues domestic policies that will foreseeably cause massive deprivation abroad in order to (...)
     
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  39.  26
    Review: Consciousness Is Puzzling, but Not Paradoxical. [REVIEW]Barbara Montero - 2004 - Philosophy and Phenomenological Research 69 (1):213 - 226.
    In Purple Haze: the Puzzle of Consciousness, Joseph Levine tells us that the mind-body problem.
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  40.  39
    Altruism, Spite and Competition in Bargaining Games.Maria Montero - 2008 - Theory and Decision 65 (2):125-151.
    This paper shows that altruism may be beneficial in bargaining when there is competition for bargaining partners. In a game with random proposers, the most altruistic player has the highest material payoff if players are sufficiently patient. However, this advantage is eroded as the discount factor increases, and if players are perfectly patient altruism and spite become irrelevant for material payoffs.
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  41. ¿Es la pobreza global un problema de derechos humanos? Lo que el argumento cosmopolita no puede probar.Julio Montero - 2007 - Revista Latinoamericana de Filosofia 33 (2):223-246.
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  42.  14
    La concepción institucional de los derechos humanos revisada.Julio Montero - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 17:68-91.
    En este artículo discuto dos tesis que Thomas Pogge deriva de su concepción institucional de los derechos humanos: la tesis de la culpa y la tesis de la violación global. La tesis de la culpa asevera que los ciudadanos que contribuyen a sostener un régimen institucional que viola derechos humanos sin realizar compensaciones en beneficio de las víctimas, se convierten ellos mismos en violadores de derechos humanos. Por su parte, la tesis de la violación global asevera que al imponer regulaciones (...)
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  43.  43
    Construcción Del Otro, Liberación de Sí Mismo.Maritza Montero - 2002 - Utopía y Praxis Latinoamericana 7 (16):41-51.
    This article discusses the construction of the category “subject” in social sciences, pointing out the paradigmatic twist that recognizes the voice of the subjects of research, recognizing the character of the actors and constructors of knowledge, the owners of knowledge, and the participants ..
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  44. Pedro Jorge Frassati Un Modelo Seductor Para la Juventud de Hoy.Aristónico Montero - 2006 - Studium : revista de filosofía y teología 46 (3):351-441.
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  45.  54
    New Inconsistencies in Infinite Utilitarianism: Is Every World Good, Bad or Neutral?Donniell Fishkind, Joel David Hamkins & Barbara Montero - 2002 - Australasian Journal of Philosophy 80 (2):178 – 190.
    In the context of worlds with infinitely many bearers of utility, we argue that several collections of natural Utilitarian principles--principles which are certainly true in the classical finite Utilitarian context and which any Utilitarian would find appealing--are inconsistent.
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  46. Por qué una concepción restrictiva de la razón pública viola la neutralidad estatal: una crítica interna al liberalismo político.Julio Montero - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 30:101-116.
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  47.  53
    Effortless Bodily Movement.Barbara Gail Montero - 2011 - Philosophical Topics 39 (1):67-79.
    What is it for a bodily movement to be effortless? What are we appreciating when we admire a dancer’s effortless leaps, a basketball player’s effortless shot, or even a seagull’s effortless soar? I propose to explore the notion of effortlessness by distinguishing various kinds of effortless bodily movements, examining the idea that effortless movements are smooth, predictable ones, discussing the relations between effortlessness and difficulty and effortlessness and actual ease, and speculating briefly about how we perceive and why we take (...)
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  48.  44
    Catholicism, the Cornerstone of G. K. Chesterton, Hilaire Belloc and Manuel Brunet’s Thinking in the Face of a Rise in European Totalitarianisms.Francesc Montero - 2012 - The Chesterton Review 38 (3/4):462-485.
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  49.  44
    Rethinking the Mind-Body Problem.Barbara Montero - 2006 - In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman & Littlefield. pp. 250.
  50. La Crítica de la Racionalidad Tecnológica En Herbert Marcuse.M. Carmen - 1988 - Enrahonar 14:81-93.
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