Results for 'Carmina Sera Jose'

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  1. Que sin duda don Quijote quiere darnos música, y no será mala, siendo suya.Pastor Comín & Juan José - 2005 - Contrastes: Revista Cultural 38:19-24.
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  2. P. Schoonbeeg Friderici Mauri Carmina Edition with Commentary1.Friderici Mauri Carmina - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill. pp. 329.
  3.  17
    Memory as Fiction: An Aesthetic of History in Juan José Saer and Germán Espinosa.Orlando Araújo Fontalvo - 2013 - Alpha (Osorno) 37:105-114.
    Este artículo ofrece una aproximación al papel de la historia en los proyectos narrativos de Juan José Saer y Germán Espinosa. Para el caso del primer autor, se plantea un análisis crítico de la novela El entenado, debido a su particular naturaleza metaficcional, así como de algunos de los textos recogidos en su libro de ensayos El concepto de ficción (1997). En lo que respecta a Germán Espinosa, el paralelo será establecido primordialmente a partir de su ensayística, sin olvidar, desde (...)
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  4.  74
    José Ortega y Gasset: la justificación de la filosofía /José Ortega y Gasset: The Justification of Philosophy.Jesús Ruiz Fernández - 2012 - Ideas Y Valores 61 (150):65-90.
    Se presenta una sistematización de las diez respuestas que, desperdigadas, podemos encontrar en la obra de Ortega y Gasset a la pregunta ¿por qué filosofa el hombre?: por naturaleza, amor, asombro, curiosidad, placer, felicidad, para estar en lo cierto, para jugar, para evadirse y para orientarse. Si todas estas pueden integrarse y adquieren una nueva significación en función de la última respuesta, correspondiente a las reflexiones de su tercer periodo que concibe la filosofía como orientación, esta será, además, la primera (...)
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  5.  17
    Réflexions Métaphysiques Sur la Mort Et le Problème du Sujet.José Echeverria - 1957 - Vrin.
    José Echeverría. HUITIEME PROPOSITION : L'expérience de vieillir nous renvoie à une limite de la mutation temporelle, c'est-à-dire, à une expérience qui sera la fin de notre temps. Commentaire. Reprenant l'évidence que nous existons et ...
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  6.  5
    La obra de José Martí: fusión de poesía y filosofía.José Ramón Fabelo Corzo - 2004 - Graffylia 3 (3):104-110.
    En este trabajo se busca constatar y analizar los fundamentos de la simbiosis armoniosa que se da entre lo poético y lo filosófico en el pensamiento de José Martí. Tal imbricación la encontramos no sólo en él. Ha llegado a ser bastante frecuente en un contexto como el latinoamericano. Pero, tal vez sea en Martí en quien esa fusión se acrisola de manera más brillante. Nunca se preocupó demasiado por el contenido filosófico de su poesía ni por la forma poética (...)
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  7. Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, cultural (...)
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  8. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  9. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary images. (...)
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  10. La temprana formación literaria del joven José Gaos en Valencia (1915-1919).A. H. B. - 2016 - Quaderns de Filosofia i Ciència 3 (2):11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
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  11.  14
    Semblanza de Carlos Tomatis en la narrativa de Juan José Saer.Bruno Andrés Longoni - 2019 - Escritos 27 (59):226-273.
    Desde su anónima irrupción en “Algo se aproxima” hasta su último avistamiento en La grande, Carlos Tomatis, personaje emblemático en la narrativa del argentino Juan José Saer, se erige como metáfora de la esterilidad posmoderna en la melancólica figura del escritor sin escritura. Sorna epigramática, desdén autosuficiente y fantasías punitivas configuran su carácter melancólico y pendular. Nuestro trabajo busca correlacionar su imposibilidad de capitalizar la experiencia en forma de narración con la escritura saereana, signada por destellos epifánicos y una pulsión (...)
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  12.  2
    Posthumous homage to Professor José Cavalcante de Souza.Alcides Hector Rodriguez Benoit - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03018-03018.
    Posthumous homage to Professor José Cavalcante de Souza.
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  13. The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed to (...)
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  14. De cómo completar la Tierra. El lugar histórico del pensamiento hispanoamericano según José Gaos (1900-1969).A. H. - 2015 - Eikasia. Revista de Filosofía 1 (65):179-200.
    En este texto se analiza cómo el filósofo español exiliado en México, José Gaos (1900- 1969), considera que la filosofía hispanoamericana, e incluso las propias tierras americanas, son lugares de una “utopía – aunque no ucronía-, debido a que tanto las tradiciones trascendente-religiosas como inmanente-filosóficas europeas han convertido a América, y como resultado final de una determinada filosofía de la historia, en lugar ideal del futuro del pensamiento filosófico –y, en última instancia, del hombre contemporáneo.
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  15. José Gaos.José Gaos & José Luis Abellán - 2001
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  16.  35
    Silent Landscapes: A Comparative Approach to José Leonilson and Louise Bourgeois.Ana Lucia Beck - 2017 - Canadian Review of Comparative Literature 44 (2):317-333.
    One of the most characteristic features of Comparative Literature in terms of methodological practice is that of operating in “in between” spaces. Not only does this feature suggest the comparative approach as something which originates through movement, thus making it imperative for the researcher to deal with the notion of mobility, it also characterizes many of the concepts with which it operates. Considering the possibility, as well as the fertility, of practicing this methodology in the analysis and critique of contemporary (...)
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  17.  59
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  18.  63
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  19.  62
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  20. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  21.  41
    Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero.Katherine Mansilla - 2015 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the (...)
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  22.  57
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  23.  39
    La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos.Roberto González - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de sistema (...)
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  24.  42
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (17):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  25.  54
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, as (...)
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  26.  18
    Vida em Santidade: modos de ser santo em uma comunidade messiânico-milenarista do sertão baiano (Pau de Colher, 1934-1938) - DOI: 10.5752/P.2175-5841.2010v8n18p170. [REVIEW]Filipe Pinto Monteiro - 2010 - Horizonte 8 (18):170-195.
    A proposta do artigo é analisar o fenômeno peculiar da honraria santoral na comunidade messiânico-milenarista de Pau de Colher (Casa Nova, sertão da Bahia, 1934-1938). A partir de um recorte histórico-cultural e teológico, a investigação será encaminhada no sentido de esclarecer a atuação de uma liderança religiosa, popular e carismática atada a modelos de santidade gestados durante o período medieval no ocidente cristão e transmigrados para o Novo Mundo após os descobrimentos. O texto apresenta documentação inédita e estabelece uma discussão (...)
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  27. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.A. B. H. - 2015 - UTPL.
  28. Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset.Jose Antonio Merino - 1984 - Wissenschaft Und Weisheit 47 (2-3):201-209.
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  29. Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
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  30. José Vasconcelos y la Universidad.José Vasconcelos, Alvaro Matute & Angeles Ruiz - 1987
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  31. José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning.Andrew J. Weigert - 1995 - Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique le traitement varié (...)
     
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  32. De cómo no quedarse en carne exangüe. El Pensamiento Hispanoamericano Según José Gaos.H. Arevalo - 2015 - In Juan Manuel Burgos (ed.), España Vista Por Sus Intelectuales. Madrid, Spain: pp. 115-130.
  33.  87
    The Origin of Philosophy. By Jose Ortega y Gasset. New York: W. W. Norton & Co., 1967. Pp. 125. $3.75. [REVIEW]George J. Stack - 1969 - Modern Schoolman 46 (4):379-380.
  34. The Revolt of the Masses. By José Ortega y Gasset. New York, W. W. Norton and Company, 1932. Pp. 204. [REVIEW]George H. Sabine - 1933 - Philosophical Review 42 (5):541.
     
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  35.  52
    "Jose Ortega y Gasset: Philosopher of European Unity," by Harold C. Raley. [REVIEW]Vernon J. Bourke - 1973 - Modern Schoolman 50 (2):244-244.
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  36.  68
    Granés S., José.(2005). Isaac Newton: Obra y Contexto; Una introducción. Universidad Nacional de Colombia, XVI, 298 p. Índice, bibliografía. Apéndice: La investigación científica según Boyle, 31 p. Cárdenas José Luis. [REVIEW]Tomás Barrero - 2006 - Ideas Y Valores 55 (130):85-89.
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  37. An Introduction to the Politics and Philosophy of José Ortega y Gasset.Andrew Dobson - 2009 - Cambridge University Press.
    This book provides a general survey of the life and work of the Spanish philosopher and essayist Ortega y Gasset, author of the widely read The Revolt of the Masses. Dr Dobson divides his study into sections devoted to Ortega's political thinking and to his philosophy, rooting these in the context of contemporary Spain and discussing the wider implications of their influence. He examines Ortega's position with regard to the Civil War, his ambivalent espousal of socialism, his emphasis on the (...)
     
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  38.  3
    Numerical Solving of Equations in the Work of José Mariano Vallejo.Carlos-Oswaldo Suárez Alemán, F. Javier Pérez-Fernández & José-Miguel Pacheco Castelao - 2007 - Archive for History of Exact Sciences 61 (5):537-552.
    The progress of Mathematics during the nineteenth century was characterised both by an enormous acquisition of new knowledge and by the attempts to introduce rigour in reasoning patterns and mathematical writing. Cauchy’s presentation of Mathematical Analysis was not immediately accepted, and many writers, though aware of that new style, did not use it in their own mathematical production. This paper is devoted to an episode of this sort that took place in Spain during the first half of the century: It (...)
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  39.  15
    Coincidences in the social-political and cultural conceptions of Carlos Marx and José Martí.Dairy Basulto Barreras, Olga Lidia Barreras López, José Rafael Sánchez Méndez & Robin Ávila Gutiérrez - 2018 - Humanidades Médicas 18 (3):670-683.
    RESUMEN El presente estudio está dirigido a establecer coincidencias entre el pensamiento de José Martí y de Carlos Marx en el terreno filosófico. Ambos representan los más altos exponentes del saber filosófico y humanista de la cultura europea y latinoamericana del siglo XIX, respectivamente, con un alcance genuinamente universal. No fue objetivo en modo alguno convertir a Martí en marxista, del mismo modo que sería absurdo afiliar a Marx a las ideas y las concepciones martianas. Sin embargo, no es posible (...)
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  40.  62
    Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación.Andrés Donoso Romo - 2010 - Utopía y Praxis Latinoamericana 15 (48):51-62.
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  41.  69
    José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW]Stacey Ake - 1996 - Review of Metaphysics 49 (3):677-678.
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  42.  40
    Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology".S. West Gurley - 2014 - Southwest Philosophy Review 30 (2):41-44.
  43.  49
    Pensamiento y Trayectoria de José Ortega y Gasset. By José Sánchez Villaseñor, S.J. Mexico City: Editorial Jus, 1943. Pp. 356. $2.00. [REVIEW]Raymond V. Schoder - 1947 - Thought: Fordham University Quarterly 22 (86):538-541.
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  44.  48
    The "Vital and Historical Reason" of José Ortega y Gasset.Felix Alluntis - 1955 - Franciscan Studies 15 (1):60-78.
  45.  37
    Francoist Legality: On the Crisis of Authority and the Limits of Liberalism in Jesús Fueyo and José Ortega y Gasset.Tatjana Gajic - 2008 - The European Legacy 13 (2):161-174.
    This paper focuses on a crucial and insufficiently examined issue of the conflict between legality and legitimacy, seen as a key element in securing continuity and providing the intellectual justification of the Francoist regime. Without analyzing the tension between legality and legitimacy, it is impossible to comprehend and successfully dismantle the thesis of the regime's intellectuals, recently revitalized by revisionist historians, according to which Francoism succeeded in re-establishing historical continuity and political normalcy in Spanish society. In the context of the (...)
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  46.  44
    El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago.Gladys Madrid - 2004 - Utopía y Praxis Latinoamericana 9 (24):79-91.
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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  47.  47
    Ortega y Gasset, José. What is Knowledge? [REVIEW]John van Ingen - 2003 - Review of Metaphysics 57 (1):172-173.
  48. Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. [REVIEW]José Mauricio de Carvalho - 2011 - Princípios 18 (30):395-399.
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  49.  35
    José Ortega y Gasset: His Sources and Influences.Antón Donoso - 1982 - International Philosophical Quarterly 22 (2):203-207.
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  50. José Ortega y Gasset, Philosopher of European Unity.Harold C. Raley - 1971 - University of Alabama Press.
     
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