Results for 'Carol Cabrey Cirka'

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  1.  39
    Constructing a Code of Ethics: An Experiential Case of a National Professional Organization. [REVIEW]Carla Masciocchi Messikomer & Carol Cabrey Cirka - 2010 - Journal of Business Ethics 95 (1):55 - 71.
    This paper documents the development and implementation of an ethically valid code of ethics in a newly formed national professional organization. It describes the experience and challenges faced by the National Association of Senior Move Managers (NASMM) and its leaders as they worked to establish ethics as an organizing framework early in its evolution. Designed by the investigators and supported by the NASMM Board, the process took place over a 2 year period and more than 130 people participated. It provides (...)
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  2.  7
    Behind the Facade.Carol Cirka & Carla Messikomer - 2012 - Business and Professional Ethics Journal 31 (1):79-107.
    The market-based innovation known as assisted living (AL) has changed the landscape of long-term care in the US. Using Edgar Schein’s three-level conceptual framework of organizational culture and data from a two-year qualitative study of five AL facilities located in suburban Philadelphia, we argue that misalignments among publicly stated values, material artifacts, and underlying assumptions can create a climate that fosters ethical tension. Drawing on forty-five in-depth interviews with staff at all levels, we derive five operational assumptions that guide behavior (...)
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  3.  40
    Doing Unto Others: The Reciprocity of Helping Behavior in Organizations. [REVIEW]John R. Deckop, Caril C. Cirka & Lynne M. Andersson - 2003 - Journal of Business Ethics 47 (2):101 - 113.
    Reciprocity is a fundamental aspect of social life, and a phenomenon studied from a wide variety of philosophical, theological, and social scientific perspectives. In this study, we use social exchange theory to investigate why employees help other employees. We hypothesize, based on the norm of reciprocity (Gouldner, 1960), that a significant cause of an employee''s helping behavior is how much organizational citizenship behavior (OCB) the employee has received from coworkers. To provide evidence of the discriminant validity of OCB received as (...)
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  4.  43
    Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M.J. B. Carol - 1947 - Franciscan Studies 7 (2):249-250.
  5.  9
    Gibberellin: Inhibitor of an Inhibitor Of...?Nicholas P. Harberd, Kathryn E. King, Pierre Carol, Rachel J. Cowling, Jinrong Peng & Donald E. Richards - 1998 - Bioessays 20 (12):1001-1008.
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  6.  22
    Compendium Mariologæ by Gabriel M. Roschini, O.S.M.J. B. Carol - 1947 - Franciscan Studies 7 (2):250-250.
  7.  43
    If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion.Mary Magada-Ward - 2007 - Metaphilosophy 38 (4):421-430.
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  8.  34
    Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory.Susan Hekman - 1995 - Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  9.  47
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  10.  30
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  11. A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.Christine M. Korsgaard - unknown
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  12.  3
    Etyka troski Carol Gilligan i Nel Noddings a moralny partykularyzm.Aleksandra Kanclerz - 2018 - Etyka 57.
    Feministyczna etyka troski, której głównymi twórczyniami są Carol Gilligan i Nel Noddings, to stanowisko pod wieloma względami przeciwstawne w stosunku do dominujących paradygmatów moralnych o charakterze racjonalno-uniwersalistycznym. Etyka troski proponuje partykularyzm moralny, zarówno w odniesieniu do międzyludzkich interakcji, jak i do moralnych dylematów – tak teoretycznych, jak i praktycznych. Etyka troski podkreśla, że ujmowanie dylematów jako skontekstualizowanych, nie zaś abstrakcyjnych, sprzyja wzbudzaniu postawy empatii, łagodzi ostrość sądów moralnych, a przede wszystkim pomaga w znajdowaniu realnych, możliwych do zastosowania w praktyce (...)
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  13.  64
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  14.  23
    Engaging with Carol Bacchi: Strategic Interventions and Exchanges.Angelique Bletsas & Chris Beasley (eds.) - 2012 - University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  15.  57
    Liberty, Property, Environmentalism: Carol M. Rose.Carol M. Rose - 2009 - Social Philosophy and Policy 26 (2):1-25.
    The environment has often been thought to consist of resources that are unowned, and hence subject to the well-known tragedy of the commons. But in recent years, property ideas have been increasingly recruited for environmental protection, in a manner that appears to vindicate the view that property rights evolve along with the needs for resource management. Nevertheless, property regimes have some pitfalls for environmental resources: the relevant parties may not be able to come to agreement; property regimes may be weak (...)
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  16.  38
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects (...)
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  17.  20
    Humanism and Religious Naturalism in Carol Wayne White's “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19.
    In Black Lives and Sacred Humanity: Toward an African American Religious Naturalism, Carol Wayne White sets out to develop a new religious ideal for African American culture by bringing two unlikely partners, African American religiosity and religious naturalism, into conversation. This is an ambitious project given the prominent role that supernaturalistic theism plays in African American religiosity and the paucity of attention that contemporary religious naturalism has given to cultural issues such as race. She attempts to bridge the two (...)
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  18.  31
    Textual Anastomosis: About the Vanishing Body and the Resurrection of a Character. A Transversal Reading of Black Water and Mudwoman by Joyce Carol Oates.Andreea Pop - 2016 - Human and Social Studies 5 (3):77-92.
    In 1992, the much acclaimed prolific American writer Joyce Carol Oates publishes Black Water – a very harsh and condensed literary reenactment of a gruesome event having taken place more than twenty years before and known as the “Chappaquiddick incident”. Another twenty years later, through her 2012 novel Mudwoman, the author seems to revisit the topic that had haunted her for decades. This paper aims at establishing a certain narrative pattern connecting the two novels not only thematically, but also (...)
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  19.  25
    Black Lives and Sacred Humanity: Toward an African American Religious Naturalism by Carol Wayne White.Slater Gary - 2017 - American Journal of Theology and Philosophy 38 (1):96-99.
    It speaks to the illogic of our public life that the slogan “All Lives Matter” has come to stand directly against “Black Lives Matter” within contemporary discourse on race. Carol Wayne White’s Black Lives and Sacred Humanity, among its other achievements, confirms the absurdity of such an opposition. White shows how historic efforts to defend and define the humanity of African Americans offer a vision in which all human lives do not simply matter but are in fact sacred within (...)
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  20.  21
    Agency, Personhood, and Identity: Carol Rovan's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  21.  72
    Critical Study of Carol Rovane’s The Bounds of Agency. [REVIEW]Tamar Szabó Gendler - 2002 - Philosophy and Phenomenological Research 64 (1):229–240.
    “Like much recent work on personal identity,” Carol Rovane writes in the opening sentence of The Bounds of Agency: An Essay in Revisionary Metaphysics, “this effort takes its main cue from Locke”. The work also—as its title suggests—takes inspiration from Strawsonian neo-Kantianism. And although direct allusion to his writings is limited to a few passing references, Rovane’s essay is largely Davidsonian in spirit. Indeed, it would not be an exaggeration to say that The Bounds of Agency answers a question (...)
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  22.  20
    Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work.Alex Ramon - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):170-182.
    Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work This essay takes as its starting point my experience as a male critic of Carol Shields's work. Throughout the researching and writing of my PhD on Shields, I have noted with curiosity the surprise registered by many people upon discovering that a male critic would choose to write about the work of a female author. This reaction, confirmed by other male (...)
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  23.  60
    Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  24.  8
    Critical Study of Carol Rovane’s The Bounds of Agency.Tamar Szabó Gendler - 2002 - Philosophy and Phenomenological Research 64 (1):229-240.
    “Like much recent work on personal identity,” Carol Rovane writes in the opening sentence of The Bounds of Agency: An Essay in Revisionary Metaphysics, “this effort takes its main cue from Locke”. The work also—as its title suggests—takes inspiration from Strawsonian neo-Kantianism. And although direct allusion to his writings is limited to a few passing references, Rovane’s essay is largely Davidsonian in spirit. Indeed, it would not be an exaggeration to say that The Bounds of Agency answers a question (...)
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  25.  14
    16 Feminist Methodology Carol Ekinsmyth.Carol Ekinsmyth - 2002 - In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage Publications. pp. 177.
  26.  11
    Work and Impact of Carol Bacchi in Teaching.John Coveney & Christine Putland - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. pp. 1071.
  27. Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health.John Coveney & Christine Putland - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
     
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  28. Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory.Susan Hekman - 2013 - Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  29.  10
    Globalizing Democracy and Human Rights, Carol C. Gould , 288 Pp., $70 Cloth, $24.99 Paper.Fiona Robinson - 2007 - Ethics and International Affairs 21 (2):263-265.
    Although the focus of "Globalizing Democracy and Human Rights" is practical, Gould does not shy away from hard theoretical questions, such as the relentless debate over cultural relativism, and the relationship between terrorism and democracy.
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  30. Bob and Carol and Ted and Alice.David Kaplan - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 490--518.
  31.  36
    La ética del cuidado y Carol Gilligan: una crítica a la teoría del desarrollo moral de Kohlberg para la definición de un nivel moral postconvencional contextualista.Maria Medina Vicent - 2016 - Daimon: Revista Internacional de Filosofía 67:83.
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  32.  40
    L. Henkin. Some Remarks on Infinitely Long Formulas. Infinitistic Methods, Proceedings of the Symposium on Foundations of Mathematics, Warsaw, 2-9 September 1959, Państwowe Wydawnictwo Naukowe, Warsaw, and Pergamon Press, Oxford-London-New York-Paris, 1961, Pp. 167–183. - Carol R. Karp. Independence Proofs in Predicate Logic with Infinitely Long Expressions. The Journal of Symbolic Logic, Vol. 27 No. 2 , Pp. 171–188. [REVIEW]Thomas Frayne - 1965 - Journal of Symbolic Logic 30 (1):96-97.
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  33. Time, Race, Gender, and Care: Communicative and Strategic Action in Ancillary Care Commentary on Carol Levine's "Caring for Money". Armstrong - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):118-121.
    Monique Lanoix convincingly argues that what she calls ancillary work requires both communicative and strategic action. As she makes clear, in residential care communicative work is foundational both because strategic speech acts are not enough to fulfill the needs of either residents or care providers and because the space in which they live and work is a home; it is not a system but a lifeworld. As is the case with most interesting articles, this one prompts expansion and additional questions (...)
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  34. Reviews : Carol Zisowitz Stearns and Peter N. Stearns, Anger: The Struggle for Emotional Control in America's History London : University of Chicago Press, 1986; £21.25; 295 Pp. [REVIEW]Ray Holland - 1988 - History of the Human Sciences 1 (1):134-137.
  35.  57
    Review: Hay, Carol, Kantianism, Liberalism, and Feminism: Resisting Oppression[REVIEW]Helga Varden - 2013 - Notre Dame Philosophical Reviews 11 (05):10-11.
  36.  21
    Carol Karp. Nonaxiomatizability Results for Infinitary Systems. The Journal of Symbolic Logic, Vol. 32 , Pp. 367–384.H. Jerome Keisler - 1968 - Journal of Symbolic Logic 33 (3):478-479.
  37.  21
    Karp Carol R.. Finite-Quantifier Equivalence. The Theory of Models, Proceedings of the 1963 International Symposium at Berkeley, Edited by Addison J. W., Henkin Leon, and Tarski Alfred, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1965, Pp. 407–412. [REVIEW]H. Jerome Keisler - 1971 - Journal of Symbolic Logic 36 (1):158.
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  38. Stakeholders and Terrorists: On Carol Gould’s Democratizing Globalization and Human Rights.David Schweickart - 2006 - Radical Philosophy Today 2006:269-275.
    Schweickart argues that Gould in her most recent book seems to have shifted away from the notion of economic democracy as “one person, one vote” to a less radical modified stakeholder view in which the various constituents of the economic enterprise, including employees, stockholders, and managers, share in decision-making power. Noting that Gould does not explain why she holds that workplace democracy is a too stringent participatory demand, Schweickart brings up a variety of arguments that might be offered in support (...)
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  39.  10
    Democracy and/or Consent: A Comment on Carol Gould's ‘How Democracy Can Inform Consent’.Daniel Weinstock - 2019 - Journal of Applied Philosophy 36 (2):198-204.
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  40. A Review of THINK Critically by Peter Facione and Carol Ann Gittens. [REVIEW]Benjamin Hamby - 2013 - Inquiry: Critical Thinking Across the Disciplines 28 (1):46-53.
  41. Deaf People A Different Center Carol Padden and Tom Humphries.A. Different Center - 2006 - In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. pp. 331.
     
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  42.  14
    Translated by Carol Mastrangelo Bové.Luce Irigaray - 1987 - Hypatia 2 (3):65-87.
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  43. Do Women and Men Use Different Logics? A Reply to Carol Gilligan and Deborah Orr.Sandra Menssen - 1993 - Informal Logic 15 (2):123-138.
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  44. Review of Carol C. Gould's Marx's Social Ontology. [REVIEW]Richard Brockhaus - 1984 - Philosophy and Social Criticism 10 (1):91-95.
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  45.  22
    Pooma Kushalnagar, Gaurav Mathur, Christopher J. Moreland, Dorma Jo Napoli, Wendy Osterling, Carol Padden, and Christian Rathmann," Infants and Children with Hearing Loss Need Early Language Access," The Journal of Clinical Ethics 21, No. 2 (Summer 2010): 143-54. [REVIEW]Poorna Kushalnagar - 2010 - Journal of Clinical Ethics 21 (2):143-54.
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  46.  15
    Daniel: A Commentary by Carol A. Newsom with Brennan W. Breed. [REVIEW]Jack R. Lundbom - 2017 - Interpretation: A Journal of Bible and Theology 71 (2):216-217.
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  47.  25
    Physics: Principles and Applications. Henry Margenau, William W. Watson, Carol G. Montgomery.Frank Hartung - 1952 - Philosophy of Science 19 (1):90-91.
  48.  42
    Moral Reasoning as Perception: A Reading of Carol Gilligan.Richard Kyte - 1996 - Hypatia 11 (3):97-113.
    Gilligan's understanding of moral reasoning as a kind of perception has its roots in the conception of moral experience espoused by Simone Weil and Iris Murdoch. A clear understanding of that conception, however, reveals grave difficulties with Gilligan's descriptions of the care perspective and justice perspective. In particular, we can see that the two perspectives are not mutually exclusive once we recognize that attention does not require attachment and that impartiality does not require detachment.
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  49.  44
    Philologies Old and New: Essays in Honor of Peter Florian Dembowski. Joan Tasker Grimbert, Carol J. Chase.Mary B. Speer - 2005 - Speculum 80 (2):580-582.
  50. Abraham on Trial: The Social Legacy of Biblical Myth. By Carol Delaney.C. Berkowitz - 2001 - The European Legacy 6 (4):521-522.
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