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Carol Caraway [16]Carol Lynn Caraway [2]
  1.  25
    The Philosophy of (Erotic) Love.Carol Caraway - 1992 - Teaching Philosophy 15 (4):375-378.
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  2.  24
    Romantic Love.Carol Caraway - 1987 - Philosophy and Theology 2 (1):361-368.
    Feminists and gay liberationists condemn romantic love as an inherently sexist and heterosexist institution which requires sexist idealizations and heterosexual desire. I argue that although romantic love in contemporary Western societies often includes sexist idealizations and heterosexual desire, those elements are not necessary constituents of the concept of romantic love. The crucial elements in romantic love are concern, admiration, the desire for reciprocation, and the passion for union, none of which require either sexist idealizations or heterosexual sexual desire.
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  3.  7
    Criteria and Conceptual Change in Wittgenstein's Later Philosophy.Carol Caraway - 1986 - Metaphilosophy 17 (2-3):162-171.
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  4.  3
    Criteria and Circumstances.Carol Caraway - 1984 - Southern Journal of Philosophy 22 (3):307-316.
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  5.  18
    Who Knows.Carol Caraway - 1991 - Teaching Philosophy 14 (2):221-224.
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  6.  18
    Romantic Love.Carol Caraway - 1987 - Philosophy and Theology 1 (4):361-368.
    Feminists and gay liberationists condemn romantic love as an inherently sexist and heterosexist institution which requires sexist idealizations and heterosexual desire. I argue that although romantic love in contemporary Western societies often includes sexist idealizations and heterosexual desire, those elements are not necessary constituents of the concept of romantic love. The crucial elements in romantic love are concern, admiration, the desire for reciprocation, and the passion for union, none of which require either sexist idealizations or heterosexual sexual desire.
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  7.  4
    Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
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  8.  5
    Criticism, Context and Community: Connections Between Wittgenstein's On and Feminist Epistemology.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
  9.  5
    Coady`s Testimony: A Philosophical Study.Carol Caraway - 1994 - Informal Logic 16 (1).
  10.  7
    Is Wittgenstein's View of the Relationship Between Certainty and Knowledge Consistent?Carol Caraway - 1978 - Philosophical Investigations 1 (4):16-22.
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  11. Criteria and Circumstances.Carol Caraway - 1984 - Southern Journal of Philosophy 22 (3):307-316.
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  12. Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih (...)
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  13. Romantic Love: A Patchwork.Carol Caraway - 1987 - Philosophy and Theology 2 (1):76-96.
    I defend my earlier nonessenlialist analysis of romantic love as involving concern, the passion for union, the desire for reciprocation, admiration, and idealizalion. No central element unifies the analysis. Though not parts of romantic love, sexual desire and exclusivity enhance and generally accompany it. I argue that my analysis is superior to one with a unifying central element. For by allowing variation and conflict among the elements of romantic love, my analysis better explains its turbulence and voIatility and accommodates both (...)
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  14. Romantic Love: Neither Sexist Nor Heterosexist.Carol Caraway - 1987 - Philosophy and Theology 1 (4):361-368.
    Feminists and gay liberationists condemn romantic love as an inherently sexist and heterosexist institution which requires sexist idealizations and heterosexual desire. I argue that although romantic love in contemporary Western societies often includes sexist idealizations and heterosexual desire, those elements are not necessary constituents of the concept of romantic love. The crucial elements in romantic love are concern, admiration, the desire for reciprocation, and the passion for union, none of which require either sexist idealizations or heterosexual sexual desire.
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  15. The Philosophy of Love. [REVIEW]Carol Caraway - 1992 - Teaching Philosophy 15 (4):375-378.
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  16. Who Knows: From Quine to a Feminist Empiricism. [REVIEW]Carol Caraway - 1991 - Teaching Philosophy 14 (2):221-224.
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