Results for 'Carol I. Barash'

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  1.  26
    Individual, Family, and Societal Dimensions of Genetic Discrimination: A Case Study Analysis. [REVIEW]Lisa N. Geller, Joseph S. Alper, Paul R. Billings, Carol I. Barash, Jonathan Beckwith & Marvin R. Natowicz - 1996 - Science and Engineering Ethics 2 (1):71-88.
    Background. As the development and use of genetic tests have increased, so have concerns regarding the uses of genetic information. Genetic discrimination, the differential treatment of individuals based on real or perceived differences in their genomes, is a recently described form of discrimination. The range and significance of experiences associated with this form of discrimination are not yet well known and are investigated in this study. Methods. Individuals at-risk to develop a genetic condition and parents of children with specific genetic (...)
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  2. I Ndex.Elliot Abrams, M. H. Abrams, Patricia Aburdene, John Narsbut, Ahmad Aijaz, Anderson Perry, Phillip Anderson, Gloria Anzaldua, A. Carol & Aqumas St Thomas - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 331.
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  3. Review Essay : Ruth Hubbard, Profitable Promises: Essays on Women, Science and Health (Monroe, Me, Common Courage Press, 1995).Carol Isaacson Barash - 1996 - Philosophy and Social Criticism 22 (3):113-118.
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  4.  7
    The Use and Abuse of Legal Theory: A Reply to Fish.Carol Isaacson Barash - 1989 - Philosophy and Social Criticism 15 (2):183-197.
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  5. A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.Christine M. Korsgaard - unknown
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  6.  35
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  7.  2
    Humans and Harems? Review of Out of Eden: The Surprising Consequences of Polygamy by David Barash.Catherine Driscoll - forthcoming - Biology and Philosophy:1-11.
    In “Out of Eden” David Barash argues that humans are naturally polygamous, in that they have innate polygamous preferences. In particular, Barash argues that human males have preferences and other psychological states designed to support aggressive polygynous sexual competition, and that the resulting behavior has driven the selection of various other psychological and behavioral traits in humans. This is controversial, since the prevailing view of the human mating system in our recent evolutionary history was that it was choice-based (...)
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  8. Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work.Alex Ramon - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):170-182.
    Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work This essay takes as its starting point my experience as a male critic of Carol Shields's work. Throughout the researching and writing of my PhD on Shields, I have noted with curiosity the surprise registered by many people upon discovering that a male critic would choose to write about the work of a female author. This reaction, confirmed by other male (...)
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  9.  20
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  10.  17
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  11.  19
    Becoming What I Was (Not).Carol Zibell - 1999 - Philosophy in the Contemporary World 6 (2):47-53.
    In this essay I analyze my early childhood training in fundamentalist Christianity in terms of my more recent readings of Sartrean existentialism; to a lesser extent, I suggest how Christian doctrine sheds light on some of Sartre's insights. Since this essay is an exercise in philosophy through personal narrative, my life is used as the mediating juncture of these two systems of thought.
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  12.  9
    Since She's My Queen Well I Must Be King.Carol Jones - 1995 - Res Publica 1 (1):41-56.
    Against the ideology of conflict in which uncompromising violence is the winning attribute in the contest for political supremacy and superiority, Plato seeks to balance the oppositions of masculinity and femininity evenly in the single soul, to rethink manliness and allow it to be a disposition developed out of gentleness as well as spiritedness, and allowing men to draw on feminine characteristics to construct a new ideal of human nature. Socrates, we have seen, argues that guardian natures must be both (...)
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  13. Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih (...)
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  14. Time, Race, Gender, and Care: Communicative and Strategic Action in Ancillary Care Commentary on Carol Levine's "Caring for Money".Pat Armstrong - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):118-121.
    Monique Lanoix convincingly argues that what she calls ancillary work requires both communicative and strategic action. As she makes clear, in residential care communicative work is foundational both because strategic speech acts are not enough to fulfill the needs of either residents or care providers and because the space in which they live and work is a home; it is not a system but a lifeworld. As is the case with most interesting articles, this one prompts expansion and additional questions (...)
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  15.  27
    Law and the Power of Feminism: How Marriage Lost its Power to Oppress Women.Rosemary Auchmuty - 2012 - Feminist Legal Studies 20 (2):71-87.
    In Feminism and the Power of Law Carol Smart argued that feminists should use non-legal strategies rather than looking to law to bring about women’s liberation. This article seeks to demonstrate that, as far as marriage is concerned, she was right. Statistics and contemporary commentary show how marriage, once the ultimate and only acceptable status for women, has declined in social significance to such an extent that today it is a mere lifestyle choice. This is due to many factors, (...)
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  16.  35
    The Sources of Relativism.Kirk Ludwig - 2015 - Ethics 126 (1):175-195.
    This is a review essay on Carol Rovane's book The Metaphysics and Ethics of Relativism. I outline the main line of argument, clarify the central claim, raise some questions about some of the arguments, and suggest some limits on the extent to which one could see another's views as right but not accept them.
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  17.  7
    The Joycean Gaze: Lucia in the I of the Father.Philip Kuberski & Carol - 1985 - Substance 14 (1):49.
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  18.  20
    Why I Am Not a Patriot.Carol Nicholson - 2004 - Philosophy Now 47:23-25.
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  19. Separably Closed Fields with Higher Derivations I.Margit Messmer & Carol Wood - 1995 - Journal of Symbolic Logic 60 (3):898-910.
  20.  6
    The Mahu of Hawai'i (an Art Essay).Carol E. Robertson - 1989 - Feminist Studies 15 (2):313-26.
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  21.  4
    Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
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  22.  1
    Reflections on Socratic Dialogue I: The Theoretical Background in a Modern Context.Carol Anne Bennett, Jane Anderson & Petia Sice - 2015 - Philosophy of Management 14 (3):159-169.
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  23.  1
    Sasanidischer Stuckdekor: Ein Beitrag zum Reliefdekor aus Stuck in sasanidischer und frühislamischer Zeit nach den Ausgrabungen von 1928/9 und 1931/2 in der sasanidischen Metropole Ktesiphon und unter besonderer Berücksichtigung der Stuckfunde von Taḫt-i Sulaimān , aus Niẓāmābād sowie zahlreiche anderer FundorteSasanidischer Stuckdekor: Ein Beitrag zum Reliefdekor aus Stuck in sasanidischer und fruhislamischer Zeit nach den Ausgrabungen von 1928/9 und 1931/2 in der sasanidischen Metropole Ktesiphon und unter besonderer Berucksichtigung der Stuckfunde von Taht-i Sulaiman , aus Nizamabad sowie zahlreiche anderer Fundorte. [REVIEW]Carol Altman Bromberg, Jens Kröger & Jens Kroger - 1987 - Journal of the American Oriental Society 107 (2):336.
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  24. Over the Phone I Am Brave Enough to Ask, "Why'd You Go Back?".Carol Dorf - 1986 - Feminist Studies 12 (3):499.
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  25. " I Used To Be Very Smart:" Children Talk About Immigration.Carol Korn - 1997 - Education and Culture 14 (2):3.
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  26. The Mahu of Hawai'i.E. Robertson Carol - 1989 - Feminist Studies 15 (2):313.
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  27. Introduction to Part I.Carol Rovane - 1997 - In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press. pp. 3-12.
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  28. Phakir Lālan Sã̄i: Deś kāl evaṃ śilpaPhakir Lalan Sai: Des kal evam silpa.Carol Salomon, Śaktināth Jhā & Saktinath Jha - 1998 - Journal of the American Oriental Society 118 (1):128.
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  29. Finite QE Rings in Characteristic< I> P_< Sup> 2.Dan Saracino & Carol Wood - 1985 - Annals of Pure and Applied Logic 28 (1):13-31.
     
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  30. Abortion and the Christian Feminist: I?A Dilemma?Carol Smith - 1985 - New Blackfriars 66 (776):62-66.
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  31.  10
    Remembering Larry.Carol Gilligan - 1998 - Journal of Moral Education 27 (2):125-140.
    Abstract I am honoured that you asked me to give the Kohlberg Memorial Lecture and grateful for this occasion to remember Larry and speak about his work. For me, it means coming back into a conversation that I was intensely involved in a long time ago. I have not talked publicly about Larry or my relationship with him since the time of his death, and it has now been over 10 years. I want to say how I remember Larry and (...)
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  32.  9
    Soul at the White Heat: The Romance of Emily Dickinson's Poetry.Joyce Carol Oates - 1987 - Critical Inquiry 13 (4):806-824.
    Emily Dickinson is the most paradoxical of poets: the very poet of paradox. By way of voluminous biographical material, not to mention the extraordinary intimacy of her poetry, it would seem that we know everything about her; yet the common experience of reading her work, particularly if the poems are read sequentially, is that we come away seeming to know nothing. We could recognize her inimitable voice anywhere—in the “prose” of her letters no less than in her poetry—yet it is (...)
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  33.  3
    Jocoserious Joyce.Joyce Carol Oates - 1976 - Critical Inquiry 2 (4):677-688.
    Ulysses is certainly the greatest novel in the English language, and one might argue for its being the greatest single work of art in our tradition. How significant, then, and how teasing, that this masterwork should be a comedy, and that its creator should have explicitly valued the comic "vision" over the tragic—how disturbing to our predilection for order that, with an homage paid to classical antiquity so meticulous that it is surely a burlesque, Joyce's exhibitionististicicity is never so serious (...)
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  34.  2
    The Historical, Political and Ecclesiastical Background of the 1927 Concordat Between the Vatican and Romania.Mozes Noda - 2010 - Journal for the Study of Religions and Ideologies 9 (27):281-301.
    The paper explores the events that preceded the conclusion of the Concordat between the Holy See and Romania (1927) and its effects. Both the Vatican and the Romanian Monarchy aimed at concluding a Concordat: the first, because the document was expected to provide a legal frame for the life of the Catholic Church, and the second, because such document contributed to its international visibility. Early talks, during the reign of Prince Al. I. Cuza and King Carol I, were eventually (...)
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  35.  1
    Familiarity Effects in a Same-Different Task with Simultaneous and Successive Presentation.Carol I. Young & Milton H. Hodge - 1980 - Bulletin of the Psychonomic Society 16 (6):461-464.
  36. Polityka namierzania i zabijania: aspekty etyczne i prawne.Tomasz Żuradzki - 2014 - In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej.
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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  37. Duševne bolesti i rasprava o biološkim funkcijama (Eng. Mental ilness and the debate on biological functions).Zdenka Brzović - 2016 - In Snježana Prijić-Samaržija, Luca Malatesti & Elvio Baccarini (eds.), Moralni, Politički I Epistemološki Odgovori Na Društvene Devijacije (Eng. Moral, Political, and Epistemological Responses to Antisocial Deviation). Rijeka: Faculty of Humanities and Social Sciences in Rijeka. pp. 183-199.
    In this paper, I discuss the question whether objective criteria could be provided for judging something to be a mental illness. I consider the two most prominent objectivist or naturalistic accounts of mental illness, evolutionary and bio-statistical account, which offer such a criterion by relying on the notion of biological function. According to such suggestions, illness is a condition in which there is dysfunciton in some feature of an organism. In this context, I consider different accounts for ascribing functions in (...)
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  38. The Core of the Case Against Judicial Review.Jeremy Waldron - unknown
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  39. Killing the Innocent in Self-Defense.Michael Otsuka - 1994 - Philosophy and Public Affairs 23 (1):74-94.
    I presented an earlier version of this paper to the Law and Philosophy Discussion Group in Los Angeles, whose members I would like to thank for their comments. In addition, I would also like to thank the following people for reading and providing written or verbal commentary on earlier drafts: Robert Mams, Rogers Albritton, G. A. Cohen, David Copp, Matthew Hanser, Craig Ihara, Brian Lee, Marc Lange, Derk Pereboom, Carol Voeller, and the Editors of Philosophy & Public Affairs. I (...)
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  40. Can Fregeans Have 'I'-Thoughts?Alexandre Billon & Marie Guillot - 2014 - Revista de Filosofía de la Universidad de Costa Rica (136):97-105.
    We examine how Frege’s contrast between identity judgments of the forms “a=a” vs. “a=b” would fare in the special case where ‘a’ and ‘b’ are complex mental representations, and ‘a’ stands for an introspected ‘I’-thought. We first argue that the Fregean treatment of I-thoughts entails that they are what we call “one-shot thoughts”: they can only be thought once. This has the surprising consequence that no instance of the “a=a” form of judgment in this specific case comes out true, let (...)
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  41.  70
    Animals, Consciousness, and I-Thoughts.Rocco J. Gennaro - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  42.  40
    Personal Identity, Agency and the Multiplicity Thesis.Dave Ward - 2011 - Minds and Machines 21 (4):497-515.
    I consider whether there is a plausible conception of personal identity that can accommodate the ‘Multiplicity Thesis’ (MT), the thesis that some ways of creating and deploying multiple distinct online personae can bring about the existence of multiple persons where before there was only one. I argue that an influential Kantian line of thought, according to which a person is a unified locus of rational agency, is well placed to accommodate the thesis. I set out such a line of thought (...)
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  43.  56
    Hegel, the Trinity, and the ‘I’.Paolo Diego Bubbio - 2014 - International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  44.  16
    Moral Functioning as Mediated Action.Mark Tappan - 2006 - Journal of Moral Education 35 (1):1-18.
    In this paper, I argue that it is quite useful, both theoretically and empirically, to adopt a socio?cultural approach to the study of moral development. This entails viewing ?moral functioning? as a form of mediated action, and moral development as the process by which persons gradually appropriate a variety of ?moral mediational means?. Mediated action entails two central elements: an ?agent?, the person who is doing the acting, on the one hand, and ?cultural tools? or ?mediational means?, the tools, means, (...)
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  45.  8
    Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I.Marcus Brainard - 2002 - State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  46.  81
    Review of I and Tao: Martin Buber's Encounter with Chuang Tzu by Jonathan R. Herman. [REVIEW]Robert Allinson - 1998 - Philosophy East and West 48 (3):529-534.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a tendency toward verbosity and (...)
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  47.  22
    Care: From Theory to Orientation and Back.Margaret Olivia Little - 1998 - Journal of Medicine and Philosophy 23 (2):190 – 209.
    In this paper, I urge that the very real lessons Carol Gilligan's work in moral psychology offer to moral philosophy can best be appreciated if we take seriously the gap between the two disciplines. The care and justice perspectives Gilligan explores are psychological orientations, and orientations are defined as much by matters of emphasis, selectivity of interpretation, and gestalt as they are by propositional commitment. As such, I argue, their contribution to moral theory is best seen as stances from (...)
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  48. The "I" as an Epistemological World.Gabriel Vacariu & Mihai Vacariu - 2008 - Annals of Philosophy, Bucharest University 1:47-64.
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  49. First-Person Thought and the Use of 'I'.Komarine Romdenh-Romluc - 2008 - Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
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  50. Anscombe on `I'.Brian Garrett - 1997 - Philosophical Quarterly 47 (189):507-511.
    I examine the main arguments of Elizabeth Anscombe’s difficult but fecund paper ‘The First Person’. Anscombe argues that the first‐person singular is not a device of reference, and, in particular, that it is not a device of indexical reference. Both arguments fail, but in ways that we can learn from.
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