Results for 'Carol I. Barash'

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  1.  65
    Individual, Family, and Societal Dimensions of Genetic Discrimination: A Case Study Analysis. [REVIEW]Lisa N. Geller, Joseph S. Alper, Paul R. Billings, Carol I. Barash, Jonathan Beckwith & Marvin R. Natowicz - 1996 - Science and Engineering Ethics 2 (1):71-88.
    Background. As the development and use of genetic tests have increased, so have concerns regarding the uses of genetic information. Genetic discrimination, the differential treatment of individuals based on real or perceived differences in their genomes, is a recently described form of discrimination. The range and significance of experiences associated with this form of discrimination are not yet well known and are investigated in this study. Methods. Individuals at-risk to develop a genetic condition and parents of children with specific genetic (...)
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  2.  9
    Familiarity Effects in a Same-Different Task with Simultaneous and Successive Presentation.Carol I. Young & Milton H. Hodge - 1980 - Bulletin of the Psychonomic Society 16 (6):461-464.
  3. Review Essay : Ruth Hubbard, Profitable Promises: Essays on Women, Science and Health (Monroe, Me, Common Courage Press, 1995).Carol Isaacson Barash - 1996 - Philosophy and Social Criticism 22 (3):113-118.
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  4.  14
    The Use and Abuse of Legal Theory: A Reply to Fish.Carol Isaacson Barash - 1989 - Philosophy and Social Criticism 15 (2):183-197.
  5.  12
    Les Vases Archaïques d'Histria. By Marcelle F. Lambrino. Pp. 375; 7 Pl., 341 Text-Figures. Bucarest: Fundaţia Regele Carol I, 1938. Lei 250. [REVIEW]R. M. Cook & Marcelle F. Lambrino - 1939 - Journal of Hellenic Studies 59 (1):148-149.
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  6. I Ndex.Elliot Abrams, M. H. Abrams, Patricia Aburdene, John Narsbut, Ahmad Aijaz, Anderson Perry, Phillip Anderson, Gloria Anzaldua, A. Carol & Aqumas St Thomas - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 331.
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  7.  36
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  8.  54
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  9.  8
    ‘I Will Interpret’: The Eighth Letter as a Response to Plato's Literary Method and Political Thought.Carol Atack - 2019 - Classical Quarterly 69 (2):616-635.
    This paper explores the political thought and literary devices contained in the pseudo-PlatonicEighth Letter, treating it as a later response to the political thought and literary style of Plato, particularly the exploration of the mixed constitution and the mechanisms for the restraint of monarchical power contained in theLaws. It examines the specific historical problems of this letter, and works through its supposed Sicilian context, its narrator's assessment of the situation, and the lengthy prosopopoeia of the dead Syracusan politician Dion, before (...)
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  10.  31
    Becoming What I Was (Not): Thoughts on Bible Stories and Sartrean Existentialism.Carol Zibell - 1999 - Philosophy in the Contemporary World 6 (2):47-53.
    In this essay I analyze my early childhood training in fundamentalist Christianity in terms of my more recent readings of Sartrean existentialism; to a lesser extent, I suggest how Christian doctrine sheds light on some of Sartre's insights. Since this essay is an exercise in philosophy through personal narrative, my life is used as the mediating juncture of these two systems of thought.
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  11.  26
    Why I Am Not a Patriot.Carol Nicholson - 2004 - Philosophy Now 47:23-25.
  12.  5
    " I Used To Be Very Smart:" Children Talk About Immigration.Carol Korn - 1997 - Education and Culture 14 (2):3.
  13. Carole Pateman i feministyczna dekonstrukcja umowy społecznej.Katarzyna Guczalska - 2020 - Civitas. Studia Z Filozofii Polityki 21:187-205.
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  14.  5
    The Effect of Cue Familiarity on Categorizing by Preschool Children.Carol Patrick & Stuart I. Offenbach - 1983 - Bulletin of the Psychonomic Society 21 (6):443-445.
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  15. Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgenstein’s On and feminist epistemology.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgenstein’s On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgenstein’s epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih (...)
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  16.  27
    The Mahu of Hawai'i.Carol E. Robertson - 1989 - Feminist Studies 15 (2):313.
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  17.  10
    I, the Juggler"Rastelli Erzahlt...".Carol Jacobs & Walter Benjamin - 1975 - Diacritics 5 (2):2.
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  18.  3
    I, the Juggler. [REVIEW]Carol Jacobs - 1975 - Diacritics 5 (2):2.
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  19.  25
    The Mahu of Hawai'i (an Art Essay).Carol E. Robertson - 1989 - Feminist Studies 15 (2):313-26.
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  20. The Obligation to Resist Oppression.Carol Hay - 2011 - Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  21.  10
    Phakir Lālan Sã̄i: Deś kāl evaṃ śilpaPhakir Lalan Sai: Des kal evam silpa.Carol Salomon, Śaktināth Jhā & Saktinath Jha - 1998 - Journal of the American Oriental Society 118 (1):128.
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  22.  8
    Reflections on Socratic Dialogue I: The Theoretical Background in a Modern Context.Carol Anne Bennett, Jane Anderson & Petia Sice - 2015 - Philosophy of Management 14 (3):159-169.
    This paper gives a concise overview of the history and meaning of Socratic Dialogue and how it has been developed and used in modern times. The process of Socratic dialogue is seen as an environment for enhancing learning and in enabling the emergence of new meaning to be articulated in language, thereby making the understanding more accessible to the group. The authors also share their perspective as participants in Socratic dialogues. It is suggested that Socratic dialogue enables open communication and (...)
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  23.  11
    Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije.Carol Caraway - 2002 - Prolegomena 1 (2):155-162.
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  24. Methodological and Epistemic Differences Between Historical Science and Experimental Science.Carol E. Cleland - 2002 - Philosophy of Science 69 (3):447-451.
    Experimental research is commonly held up as the paradigm of "good" science. Although experiment plays many roles in science, its classical role is testing hypotheses in controlled laboratory settings. Historical science is sometimes held to be inferior on the grounds that its hypothesis cannot be tested by controlled laboratory experiments. Using contemporary examples from diverse scientific disciplines, this paper explores differences in practice between historical and experimental research vis-à-vis the testing of hypotheses. It rejects the claim that historical research is (...)
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  25.  71
    Kantianism, Liberalism, and Feminism: Resisting Oppression.Carol Hay - 2013 - Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  26.  5
    Over the Phone I Am Brave Enough to Ask, "Why'd You Go Back?".Carol Dorf - 1986 - Feminist Studies 12 (3):499.
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  27.  3
    Introduction to Part I.Carol Rovane - 1997 - In The Bounds of Agency: An Essay in Revisionary Metaphysics. Princeton University Press. pp. 3-12.
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  28. Prediction and Explanation in Historical Natural Science.Carol E. Cleland - 2011 - British Journal for the Philosophy of Science 62 (3):551-582.
    In earlier work ( Cleland [2001] , [2002]), I sketched an account of the structure and justification of ‘prototypical’ historical natural science that distinguishes it from ‘classical’ experimental science. This article expands upon this work, focusing upon the close connection between explanation and justification in the historical natural sciences. I argue that confirmation and disconfirmation in these fields depends primarily upon the explanatory (versus predictive or retrodictive) success or failure of hypotheses vis-à-vis empirical evidence. The account of historical explanation that (...)
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  29.  5
    Sasanidischer Stuckdekor: Ein Beitrag zum Reliefdekor aus Stuck in sasanidischer und frühislamischer Zeit nach den Ausgrabungen von 1928/9 und 1931/2 in der sasanidischen Metropole Ktesiphon und unter besonderer Berücksichtigung der Stuckfunde von Taḫt-i Sulaimān , aus Niẓāmābād sowie zahlreiche anderer FundorteSasanidischer Stuckdekor: Ein Beitrag zum Reliefdekor aus Stuck in sasanidischer und fruhislamischer Zeit nach den Ausgrabungen von 1928/9 und 1931/2 in der sasanidischen Metropole Ktesiphon und unter besonderer Berucksichtigung der Stuckfunde von Taht-i Sulaiman , aus Nizamabad sowie zahlreiche anderer Fundorte. [REVIEW]Carol Altman Bromberg, Jens Kröger & Jens Kroger - 1987 - Journal of the American Oriental Society 107 (2):336.
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  30.  5
    Etyka troski Carol Gilligan i Nel Noddings a moralny partykularyzm.Aleksandra Kanclerz - 2018 - Etyka 57.
    Feministyczna etyka troski, której głównymi twórczyniami są Carol Gilligan i Nel Noddings, to stanowisko pod wieloma względami przeciwstawne w stosunku do dominujących paradygmatów moralnych o charakterze racjonalno-uniwersalistycznym. Etyka troski proponuje partykularyzm moralny, zarówno w odniesieniu do międzyludzkich interakcji, jak i do moralnych dylematów – tak teoretycznych, jak i praktycznych. Etyka troski podkreśla, że ujmowanie dylematów jako skontekstualizowanych, nie zaś abstrakcyjnych, sprzyja wzbudzaniu postawy empatii, łagodzi ostrość sądów moralnych, a przede wszystkim pomaga w znajdowaniu realnych, możliwych do zastosowania w praktyce (...)
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  31.  35
    Since She's My Queen Well I Must Be King.Carol Jones - 1995 - Res Publica 1 (1):41-56.
    Against the ideology of conflict in which uncompromising violence is the winning attribute in the contest for political supremacy and superiority, Plato seeks to balance the oppositions of masculinity and femininity evenly in the single soul, to rethink manliness and allow it to be a disposition developed out of gentleness as well as spiritedness, and allowing men to draw on feminine characteristics to construct a new ideal of human nature. Socrates, we have seen, argues that guardian natures must be both (...)
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  32. Life Without Definitions.Carol E. Cleland - 2012 - Synthese 185 (1):125-144.
    The question ‘what is life?’ has long been a source of philosophical debate and in recent years has taken on increasing scientific importance. The most popular approach among both philosophers and scientists for answering this question is to provide a “definition” of life. In this article I explore a variety of different definitional approaches, both traditional and non-traditional, that have been used to “define” life. I argue that all of them are deeply flawed. It is my contention that a scientifically (...)
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  33.  1
    Book Review: Design for Kingship: The Deuteronomistic Narrative Technique in I Kings 3:4–15. [REVIEW]Carole Fontaine - 1985 - Interpretation: A Journal of Bible and Theology 39 (4):426-428.
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  34. Is the Church-Turing Thesis True?Carol E. Cleland - 1993 - Minds and Machines 3 (3):283-312.
    The Church-Turing thesis makes a bold claim about the theoretical limits to computation. It is based upon independent analyses of the general notion of an effective procedure proposed by Alan Turing and Alonzo Church in the 1930''s. As originally construed, the thesis applied only to the number theoretic functions; it amounted to the claim that there were no number theoretic functions which couldn''t be computed by a Turing machine but could be computed by means of some other kind of effective (...)
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  35.  13
    Illusion of Consent: Engaging with Carole Pateman.Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.) - 2008 - Pennsylvania State University Press.
    "A collection of essays that discuss the writings of Carole Pateman, with emphasis on her theories of democracy and feminism"--Provided by publisher.
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  36.  2
    Abortion and the Christian Feminist: I?A Dilemma?Carol Smith - 1985 - New Blackfriars 66 (776):62-66.
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  37.  77
    Commensuration Bias in Peer Review.Carole J. Lee - 2015 - Philosophy of Science 82 (5):1272-1283,.
    To arrive at their final evaluation of a manuscript or grant proposal, reviewers must convert a submission’s strengths and weaknesses for heterogeneous peer review criteria into a single metric of quality or merit. I identify this process of commensuration as the locus for a new kind of peer review bias. Commensuration bias illuminates how the systematic prioritization of some peer review criteria over others permits and facilitates problematic patterns of publication and funding in science. Commensuration bias also foregrounds a range (...)
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  38.  67
    Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. [REVIEW]Carol M. Sánchez - 2000 - Journal of Business Ethics 27 (4):363 - 375.
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by altruistic (...)
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  39.  21
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  40.  13
    Behavioral Ethics: A Critique and a Proposal.Carol Frogley Ellertson, Marc-Charles Ingerson & Richard N. Williams - 2016 - Journal of Business Ethics 138 (1):145-159.
    In behavioral ethics today, there is debate as to which theory of moral development is the best for understanding ethical decision making, thereby facilitating ethical behavior. This debate between behavioral ethicists has been profoundly influenced by the field of moral psychology. Unfortunately, in the course of this marriage between moral psychology and business ethics and subsequent internal debate, a simple but critical understanding of human being in the field of management has been obscured; i.e., that morality is not a secondary (...)
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  41.  11
    Review of Daniel I. O'Neill, Mary Lyndon Shanley, Iris Marion Young (Eds.), Illusion of Consent: Engaging Carole Pateman[REVIEW]Tina Chanter - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  42. Ecofeminism and the Eating of Animals.Carol J. Adams - 1991 - Hypatia 6 (1):125 - 145.
    In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully (...)
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  43.  20
    Two Piazzi Smyth Comet Paintings.Carole Stott & David W. Hughes - 1989 - Annals of Science 46 (2):165-172.
    Two paintings by Charles Piazzi Smyth have recently been given by the family to the National Maritime Museum, London. They are of the Great Comet 1843 I, and provide superb examples of the artistic skill of astronomers of that time and of one of the methods used to record astronomical subjects before the days of photography.
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  44. Recipes, Algorithms, and Programs.Carol E. Cleland - 2001 - Minds and Machines 11 (2):219-237.
    In the technical literature of computer science, the concept of an effective procedure is closely associated with the notion of an instruction that precisely specifies an action. Turing machine instructions are held up as providing paragons of instructions that "precisely describe" or "well define" the actions they prescribe. Numerical algorithms and computer programs are judged effective just insofar as they are thought to be translatable into Turing machine programs. Nontechnical procedures (e.g., recipes, methods) are summarily dismissed as ineffective on the (...)
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  45.  30
    Remembering Larry.Carol Gilligan - 1998 - Journal of Moral Education 27 (2):125-140.
    Abstract I am honoured that you asked me to give the Kohlberg Memorial Lecture and grateful for this occasion to remember Larry and speak about his work. For me, it means coming back into a conversation that I was intensely involved in a long time ago. I have not talked publicly about Larry or my relationship with him since the time of his death, and it has now been over 10 years. I want to say how I remember Larry and (...)
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  46.  63
    A Kuhnian Critique of Psychometric Research on Peer Review.Carole J. Lee - 2012 - Philosophy of Science 79 (5):859-870.
    Psychometrically oriented researchers construe low inter-rater reliability measures for expert peer reviewers as damning for the practice of peer review. I argue that this perspective overlooks different forms of normatively appropriate disagreement among reviewers. Of special interest are Kuhnian questions about the extent to which variance in reviewer ratings can be accounted for by normatively appropriate disagreements about how to interpret and apply evaluative criteria within disciplines during times of normal science. Until these empirical-cum-philosophical analyses are done, it will remain (...)
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  47.  19
    How Privilege Structures Pandemic Narratives.Carol Hay - 2020 - Apa Newsletter on Feminism and Philosophy 20 (1):7-12.
    A common early narrative that arose as people struggled to cope with their new lives under COVID-19 centered on a platitude about the pandemic being “the great leveler.” But the pretense that we are equally vulnerable—or that we’re “alone together” across lines of race, gender, and class—was a comforting lie. Chronicling the timeline of media talking points seen over the past few months, I argue that social privilege continues to structure the narratives many people use to process life under the (...)
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  48.  21
    Ecofeminism and the Eating of Animals1.Carol J. Adams - 1991 - Hypatia 6 (1):125-145.
    In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully (...)
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  49. The Limited Effectiveness of Prestige as an Intervention on the Health of Medical Journal Publications.Carole J. Lee - 2013 - Episteme 10 (4):387-402.
    Under the traditional system of peer-reviewed publication, the degree of prestige conferred to authors by successful publication is tied to the degree of the intellectual rigor of its peer review process: ambitious scientists do well professionally by doing well epistemically. As a result, we should expect journal editors, in their dual role as epistemic evaluators and prestige-allocators, to have the power to motivate improved author behavior through the tightening of publication requirements. Contrary to this expectation, I will argue that the (...)
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  50.  71
    Renaturalizing the Body (With the Help of Merleau-Ponty).Carol Bigwood - 1991 - Hypatia 6 (3):54 - 73.
    Some poststructuralist feminist theorists hold that the body is merely the product of cultural determinants and that gender is a free-floating artifice. I discuss how this "denaturalization" of gender and the body entrenches us yet deeper in the nature/culture dichotomy. The body, I maintain, needs to be "renaturalized" so that its earthy significance is recognized. Through a feminist reappropriation of Merleau-Ponty's phenomenology of the body, I develop a noncausal linkage between gender and the body. I present the body as an (...)
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