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Carol Poster
University of Missouri, Columbia (PhD)
  1.  28
    The Task of the Bow: Heraclitus' Rhetorical Critique of Epic Language.Carol Poster - 2006 - Philosophy and Rhetoric 39 (1):1-21.
  2.  46
    Aristotle's Rhetoric Against Rhetoric: Unitarian Reading and Esoteric Hermeneutics.Carol Poster - 1997 - American Journal of Philology 118 (2):219-249.
  3.  14
    Being, Time, and Definition: Toward a Semiotics of Figural Rhetoric.Carol Poster - 2000 - Philosophy and Rhetoric 33 (2):116-136.
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  4.  3
    Being and Becoming: Rhetorical Ontology in Early Greek Thought.Carol Poster - 1996 - Philosophy and Rhetoric 29 (1):1 - 14.
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  5.  11
    Book Review: Aristotle's Rhetoric: Philosophical Essays. [REVIEW]Carol Poster - 1995 - Philosophy and Literature 19 (2):361-362.
  6.  24
    Evidence, Authority, and Interpretation: A Response to Jason Helms.Carol Poster - 2008 - Philosophy and Rhetoric 41 (3):pp. 288-299.
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  7. Protagoras.Carol Poster - 2002 - Internet Encyclopedia of Philosophy.
     
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  8.  6
    Persuasion in an Empty Ontology: The Eleatic Synthesis of Philosophy, Poetry, and Rhetoric.Carol Poster - 1994 - Philosophy and Rhetoric 27 (4):277 - 299.
    This study examines the possibility of rhetoric in light of Parmenidean being.
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  9.  12
    Rereading Aristotle’s Rhetoric.Carol Poster - 2001 - Ancient Philosophy 21 (2):502-509.
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  10.  5
    Rereading Aristotle’s Rhetoric.Carol Poster - 2001 - Ancient Philosophy 21 (2):502-509.
  11. Rereading Aristotle’s Rhetoric. [REVIEW]Carol Poster - 2001 - Ancient Philosophy 21 (2):502-509.
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  12. The Secret of Secrets: The Scholarly Career of a Pseudo-Aristotelian Text in the Latin Middle Ages. [REVIEW]Carol Poster - 2003 - The Medieval Review 12.
  13.  18
    Whose Aristotle? Which Aristotelianism?: A Historical Prolegomenon to Thomas Farrell’s Norms of Rhetorical Culture.Carol Poster - 2008 - Philosophy and Rhetoric 41 (4):pp. 375-397.
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  14. Writing the Ineffable: A Rhetoric of Ancient Speculative Thought.Carol Poster - 1994 - Dissertation, University of Missouri - Columbia
    This dissertation argues that the disjunction between philosophical ontology and the commonsense universe in early Greek thinkers results in a concomitant incommensurability of language and the kosmos. When language and the world no longer stand in a relationship of one-to-one correspondence, the two related problems of unwritability and ineffability arise. ;I trace the linguistic consequences of the separation of the sensible and noetic worlds historically, from early Eleatic thinkers through Plato and neoplatonism . I argue that the tendency of modern (...)
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