Search results for 'Carol Thirumaran' (try it on Scholar)

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  1. Nicholas P. Harberd, Kathryn E. King, Pierre Carol, Rachel J. Cowling, Jinrong Peng & Donald E. Richards (1998). Gibberellin: Inhibitor of an Inhibitor Of...? Bioessays 20 (12):1001-1008.
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  2.  6
    J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M. Franciscan Studies 7 (2):249-250.
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  3.  11
    J. B. Carol (1947). Compendium Mariologæ by Gabriel M. Roschini, O.S.M. Franciscan Studies 7 (2):250-250.
  4.  1
    Anne Carol (2011). Sage-femme ou gynécologue? M.-A. Boivin. Clio 1 (33):237-260.
    Marie-Anne Boivin a été en son temps une des sages-femmes françaises les plus célèbres. Son parcours professionnel et scientifique est présenté ici, illustrant l’espace laissé aux femmes dans les professions médicales. Reconnue d’abord pour ses ouvrages techniques concernant l’obstétrique, elle sort de son champ traditionnel de compétence pour aborder de façon novatrice la gynécologie naissante, à l’instar des médecins, avec son Traité pratique des maladies de l’utérus, devenu un classique. Cette œuvre scientifique lui vaut un succès d’estime, mais ne lui (...)
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  5.  19
    Mary Magada-Ward (2007). If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion. Metaphilosophy 38 (4):421-430.
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  6.  17
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's "Two Voices". Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  7.  99
    Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  8.  19
    Susan Hekman (1995). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  9.  6
    Angelique Bletsas & Chris Beasley (eds.) (2012). Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  10.  13
    Thomas I. White (1992). Business, Ethics, and Carol Gilligan's. Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  11.  34
    Cressida J. Heyes (1997). Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  12.  40
    Kathleen Wallace (2000). Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency. Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  13.  1
    Carol Ekinsmyth (2002). 16 Feminist Methodology Carol Ekinsmyth. In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage Publications. pp. 177.
  14. John Coveney & Christine Putland (2012). Answering Bacchi: A Conversation About the Work and Impact of Carol Bacchi in Teaching, Research and Practice in Public Health. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
     
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  15. John Coveney & Christine Putland (2012). Work and Impact of Carol Bacchi in Teaching. In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. pp. 1071.
  16. Susan Hekman (2013). Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory. Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
     
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  17. Alex Ramon (2011). Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work. Text Matters - a Journal of Literature, Theory and Culture 1 (1):170-182.
    Writing About a Woman Writer's Writing: On Gender Identification and Being a Male Critic of Carol Shields's Work This essay takes as its starting point my experience as a male critic of Carol Shields's work. Throughout the researching and writing of my PhD on Shields, I have noted with curiosity the surprise registered by many people upon discovering that a male critic would choose to write about the work of a female author. This reaction, confirmed by other male (...)
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  18. Pat Armstrong (2013). Time, Race, Gender, and Care: Communicative and Strategic Action in Ancillary Care Commentary on Carol Levine's "Caring for Money". International Journal of Feminist Approaches to Bioethics 6 (2):118-121.
    Monique Lanoix convincingly argues that what she calls ancillary work requires both communicative and strategic action. As she makes clear, in residential care communicative work is foundational both because strategic speech acts are not enough to fulfill the needs of either residents or care providers and because the space in which they live and work is a home; it is not a system but a lifeworld. As is the case with most interesting articles, this one prompts expansion and additional questions (...)
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  19.  67
    David Kaplan (1973). Bob and Carol and Ted and Alice. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 490--518.
  20. Ray Holland (1988). Reviews : Carol Zisowitz Stearns and Peter N. Stearns, Anger: The Struggle for Emotional Control in America's History London : University of Chicago Press, 1986; £21.25; 295 Pp. [REVIEW] History of the Human Sciences 1 (1):134-137.
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  21.  30
    Philip Hefner & Karl E. Peters (1998). Tribute to Carol Rausch Albright. Zygon 33 (4):685-685.
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  22. Richard Brockhaus (1984). Review of Carol C. Gould's Marx's Social Ontology. [REVIEW] Philosophy and Social Criticism 10 (1):91-95.
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  23.  21
    E. V. Spelman (1982). Marlene Grissum, R. N., M. S., and Carol Spengler, R. N., M. S.: 1976, Womanpower and Health Care, Little, Brown & Co., Boston, 1976.; Claudia Dreifus (Ed.): 1977 Seizing Our Bodies: The Politics of Women's Health Random House, New York, 1977. [REVIEW] Journal of Medicine and Philosophy 7 (2):217-228.
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  24.  20
    Paul G. Heltne (2012). Wind, Sun, Soil, Spirit: Biblical Ethics and Climate Changeby Carol S. Robb. Zygon 47 (4):1017-1020.
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  25.  8
    Michelle A. Clifton-Soderstrom (2007). Health and Human Flourishing: Religion, Medicine, and Moral Anthropology, Edited by Carol R. Taylor, C.S.F.N., and Roberto Dell’Oro. [REVIEW] The National Catholic Bioethics Quarterly 7 (2):426-427.
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  26.  27
    Christopher Gowans (2015). The Metaphysics and Ethics of Relativism By Carol Rovane. Analysis 75 (2):333-335.
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  27.  2
    Luce Irigaray (1987). Translated by Carol Mastrangelo Bové. Hypatia 2 (3):65-87.
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  28.  3
    Patrick Madigan (2016). The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams. By Philip Zaleski & Carol Zaleski. Pp. 644, NY, Farrar, Straus and Giroux, 2015, $10.91. [REVIEW] Heythrop Journal 57 (5):867-868.
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  29.  30
    Richard Kyte (1996). Moral Reasoning as Perception: A Reading of Carol Gilligan. Hypatia 11 (3):97-113.
    Gilligan's understanding of moral reasoning as a kind of perception has its roots in the conception of moral experience espoused by Simone Weil and Iris Murdoch. A clear understanding of that conception, however, reveals grave difficulties with Gilligan's descriptions of the care perspective and justice perspective. In particular, we can see that the two perspectives are not mutually exclusive once we recognize that attention does not require attachment and that impartiality does not require detachment.
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  30.  5
    William P. Hanf (1968). Karp Carol R.. Languages with Expressions of Infinite Length. Studies in Logic and the Foundations of Mathematics. North-Holland Publishing Company, Amsterdam 1964, Xix + 183 Pp. [REVIEW] Journal of Symbolic Logic 33 (3):477-478.
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  31.  2
    Leonard Kahn & Tara Malay (2016). Carol C. Gould, Interactive Democracy: The Social Roots of Global Justice. Reviewed By. Philosophy in Review 36 (4):170-172.
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  32.  16
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  33.  47
    Tamar Szabó Gendler (2002). Critical Study of Carol Rovane's the Bounds of Agency. [REVIEW] Philosophy and Phenomenological Research 64 (1):229–240.
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  34. E. Minchin (2003). The Raft of Odysseus: The Ethnographic Imagination of Homer's Odyssey. By Carol Dougherty. The European Legacy 8 (4):525-525.
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  35.  15
    Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.
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  36.  37
    Isaac Levi (2004). Carol Rovane. Synthese 140 (1-2):199 - 206.
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  37.  14
    Jason Helms (2008). The Task of the Name: A Reply to Carol Poster. Philosophy and Rhetoric 41 (3):pp. 278-287.
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  38.  14
    Lawrence C. Becker (1991). Rethinking Democracy, by Carol C. Gould. [REVIEW] Philosophy and Phenomenological Research 51 (2):444-448.
  39.  13
    Rainer Riemenschneider (2009). Carol Iancu: Alexandre Safran – Une vie de combat, un faisceau de lumière. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):92-94.
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  40.  13
    Richard Stoneman (1989). A Scattered Legacy Carol G. Thomas: Pahts From Ancient Greece Pp. Vi + 206. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 58/$29. [REVIEW] The Classical Review 39 (02):376-378.
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  41.  11
    Todd Whitelaw (2013). E. †Schofield Ayia Irini: The Western Sector. Results of Excavations Conducted by the University of Cincinnati Under the Auspices of the American School of Classical Studies at Athens. Edited with Contributions by Jack L. Davis and Carol Hershenson and Architectural Drawings by Whitney Powell-Cummer. Pp. Xx + 224, Pls. Mainz Am Rhein: Philipp von Zabern, 2011. Cased, €86. ISBN: 978-3-8053-4333-6. [REVIEW] The Classical Review 63 (2):561-564.
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  42. Robert Wilcocks (1987). Jean-Paul Sartre, The Family Idiot. Gustave Flaubert 1821-1857. Volume II. Trans. Carol Cosman Reviewed By. Philosophy in Review 7 (9):375-377.
     
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  43.  20
    William McBride (2006). Carol Gould's Globalizing Democracy and Human Rights. Radical Philosophy Today 2006:247-253.
    McBride offers a succinct summary of Gould’s book and ponders what the significance of theoretical discussions of the nature of human rights and degrees of democracy might be for our time when the U.S. government has descended into “barbarism” and made a sham out of anything resembling democracy. He concludes that Gould’s book is “first rate” as “a learned exercise in dreaming,” granting against his own deep pessimism that one can never know for sure that “dreams” may not turn out (...)
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  44.  10
    Dorothy E. Shippen & Meni Melek (1997). No End of a Problem. Telomeres (1995). Edited by Elizabeth M. Blackburn and Carol W. Greider. Cold Spring Harbor Laboratory Press. Pp X+396. $80. ISBN 0 87696 457 2. [REVIEW] Bioessays 19 (3):268-269.
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  45.  10
    Henk de Berg, Duncan Large & Jennifer Ebbeler (2013). Alligor, Catherine. Dolley Madison: The Problem of National Unity. Lives of American Women. Series Editor, Carol Berkin. Boulder, CO: Westview Press, 2013. Pp. Xv+ 175. Paper, $23.00. Baldwin, Thomas, Editor. The Cambridge History of Philosophy 1870–1945. Cambridge-New York: Cam-Bridge University Press, 2012. Pp. Xiii+ 959. Paper, $60.95. [REVIEW] Journal of the History of Philosophy 51 (2):327-330.
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  46.  31
    Robert Picciotto (2007). Does Foreign Aid Really Work? - By Roger C. Riddell, Foreign Aid: Diplomacy, Development, Domestic Politics - by Carol Lancaster. Ethics and International Affairs 21 (4):477–480.
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  47.  22
    Carole Pateman (1980). Women, Nature, and the Suffrage:Feminism and Suffrage: The Emergence of an Independent Women's Movement in America 1848-1869. Ellen Carol DuBois; Separate Spheres: The Opposition to Women's Suffrage in Britain. Brian Harrison. [REVIEW] Ethics 90 (4):564-.
  48.  6
    Rosemary Auchmuty & Karin Van Marle (2012). Special Issue: Carol Smart's Feminism and the Power of Law. [REVIEW] Feminist Legal Studies 20 (2):65-69.
  49.  5
    Arlyn Diamond (2006). Carol F. Heffernan, The Orient in Chaucer and Medieval Romance. (Studies in Medieval Romance.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. X, 160; 2 Black-and-White Plates. [REVIEW] Speculum 81 (1):199-201.
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  50.  20
    Marya Schechtman (1999). Carol Rovane, The Bounds of Agency: An Essay in Revisionary Metaphysics:The Bounds of Agency: An Essay in Revisionary Metaphysics. Ethics 109 (4):919-922.
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