Results for 'Carolina I. García Curilaf'

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  1.  7
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
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  2. How I Stopped Worrying and Started Loving 'Sherlock Holmes': A Reply to Garcia-Carpintero.Heidi Savage - 2020 - Teorema: International Journal of Philosophy 1 (XXXIX):105-134.
    In “Semantics of Fictional Terms,” Garcia-Carpintero critically surveys the most recent literature on the topic of fictional names. One of his targets is realism about fictional discourse. Realists about fictional discourse believe that: (a) it contains true sentences that have fictional names as their subjects; (b) sentences containing names can be true only if those names have referents; (c) fictional names have fictional characters – abstract objects – as their referents. The fundamental problem that arises for realists is that not (...)
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  3. Mercè Montserrat Lajara I García (2009), La Imatge de L'home I El Genoma Humà. Una Análisi des Del Pensament de Hans Jonas, Publicacions de L'abadia de Montserrat, Barcelona//336 Pp. [REVIEW]A. Florensa - 2011 - Ramon Llull Journal of Applied Ethics 2 (2):249.
     
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  4.  6
    KANT, I. : Crítica de la Razón Práctica. Ed. A Cargo de M. Hernández Marcos. Trad. De E. Miñana / M. García Morente. Madrid: Tecnos. [REVIEW]José María García Gómez-Heras - 2019 - Daimon: Revista Internacional de Filosofía 77:234-236.
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  5.  14
    Victoria Paz Sánchez García, El pragmatismo conceptualista de C.I. Lewis. Una revisión crítica, Secretaría de Desarrollo Institucional-Universidad Nacional Autónoma de México, México, 2015, 249 pp. [REVIEW]Livio Mattarollo - 2017 - Dianoia 62 (79):240-244.
    Resumen: Esta nota crítica analiza la perspectiva que Martha Nussbaum presenta sobre la emoción de la ira en su último libro Anger and Forgiveness. Resentment, Generosity, Justice. Para ello sitúo esta obra en el contexto del proyecto filosófico de la autora y señalo algunos cambios y continuidades en su análisis de la ira; después reviso a la luz de este nuevo libro algunas de las críticas que, centradas en la reivindicación de la ira, ha recibido su propuesta de una cultura (...)
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  6. Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW]Salvador García González - 2005 - Episteme 1 (3).
     
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  7. Book Review: Dating Acts: Between the Evangelists and the Apologists by Richard I. Pervo Polebridge, Santa Rosa, Calif., 2006. 513 Pp. $47.50. ISBN 0-944344-73-9.; Marcion and Luke-Acts: A Defining Struggle by Joseph B. Tyson University of South Carolina, Columbia, 2006. 192 Pp. $39.95 (Cloth). ISBN 978-1-57003-650-7. [REVIEW]F. Scott Spencer - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):190-193.
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  8.  18
    Presentación I de Reflexiones sobre política y cultura en Latinoamérica. Marcos García de la Huerta, lecturas y deslecturas.Carlos Ossandón Buljevic - 2016 - Revista de Filosofía 72:231-234.
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  9.  26
    Gabriel García márquez y la ética en Cien años de soledad – I.S. J. Herrera Molina - 2015 - Universitas Philosophica 32 (64):197.
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  10.  28
    Aeschylus. L'Agamemnon d'Eschyle. Le Texte Et Ses Interprétations. By Bollack and P. Judet de la Combe. 1, I. Prologue. Parodos Anapestique. Parodos Lyrique 1. By J. Bollack. 1, Ii. Parodos Lyrique 2–3. Présentation du Premier Épisode. Premier Stasimon. Index. By J. Bollack. Lille: Presses Universitaires de Lille. 1981. Pp. Cxxviii + 583. Fr. 210 . - Otis Cosmos and Tragedy: An Essay on the Meaning of Aeschylus. Ed. E. C. Kopff. Chapel Hill: University of North Carolina Press. 1981. Pp. Xiii + 119. $16.00. - Smith On the Hymn to Zeus in Aeschylus' Agamemnon. Chico: Scholars Press . 1980. Pp. Xiii + 91. $7.50. [REVIEW]A. F. Garvie, Aeschylus, J. Bollack, P. Judet de la Combe, B. Otis, E. C. Kopff & P. M. Smith - 1983 - Journal of Hellenic Studies 103:162-164.
  11.  23
    Assegurances i canvis marítims medievals a Barcelona. Arcadi Garcia I Sanz, Maria-Teresa Ferrer I Mallol.Clara Estow - 1986 - Speculum 61 (2):416-417.
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  12.  18
    Historia Social de la Medicina En la España de Los Siglos XIII Al XVI, I: La Minoría Musulmana y Morisca. Luis García Ballester.Thomas Glick - 1978 - Speculum 53 (2):361-361.
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  13. Arcadi Garcia I Sanz and Maria-Teresa Ferrer I Mallol, Assegurances I Canvis Marítims Medievals a Barcelona. 2 Vols. (Treballs de la Secció de Filosofia I Ciències Socials, 7.) Barcelona: Institut d'Estudis Catalans, 1983. Paper. Pp. 778. [REVIEW]Clara Estow - 1986 - Speculum 61 (2):416-417.
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  14.  17
    Lou Fuller. By Robert Summers. Stanford, California. Stanford University Press. 1984., And the Principles of Social Order: Selected Essays of Lon L. Fuller. Edited, with an Introduction by Kenneth I. Winston. Durham, North Carolina. Duke University Press. 1981. [REVIEW]William S. Miller - 1985 - American Journal of Jurisprudence 30 (1):225-231.
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  15.  15
    Durán Giménez-Rico, I., Méndez García, C., de Salas Ortueta, J. : "Miradas transatlánticas: Intercambios culturales entre Estados Unidos y Europa. Transatlantic Vistas: Cultural Exchanges between the USA and Europe". [REVIEW]Sergio Antoranz - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:336-340.
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  16.  4
    Lord I'm Coming Home: Everyday Aesthetics in Tidewater North Carolina.John Forrest - 1989 - Journal of Aesthetics and Art Criticism 47 (1):100.
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  17.  6
    Baca David García. Introducción a la lógica moderna. Collección Labor, Sección I ciencias filosóficas, no. 383. Editorial Labor, Barcelona 1936, 251 pp. [REVIEW]W. V. Quine - 1936 - Journal of Symbolic Logic 1 (3):112-113.
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  18.  5
    Historia Social de la Medicina En la España de Los Siglos XIII Al XVI. Volumen I: La Minoría Musulmana y Morisca. Luis García Ballester.Michael McVaugh - 1978 - Isis 69 (2):292-292.
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  19.  49
    The History and Survival of Traditional Heirloom Vegetable Varieties in the Southern Appalachian Mountains of Western North Carolina.James R. Veteto - 2008 - Agriculture and Human Values 25 (1):121-134.
    Southern Appalachia is unique among agroecological regions of the American South because of the diverse environmental conditions caused by its mountain ecology, the geographic and commercial isolation of the region, and the relative cultural autonomy of the people that live there. Those three criteria, combined with a rich agricultural history and the continuance of the homegardening tradition, make southern Appalachia an area of relatively high crop biodiversity in America. This study investigated the history and survival of traditional heirloom vegetable crops (...)
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  20.  69
    El Antidarwinismo en Canarias: La obra de Rafael Lorenzo y García (1876-1877).Juan Francisco Martín del Castillo - 2005 - Anales Del Seminario de Historia de la Filosofía 22:247-268.
    One of the protagonists of the darwinist controversy in the Canary Islands (Spain), during the Nineteenth Century, was the advocate and teacher Rafael Lorenzo y García. In this paper, I show his original thought, until now unknown, against the classical darwinism and next to the fixism.Moreover I analyse the philosophical and natural constants in his Estudios filosóficos (1876 y 1877).
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  21. La Filosofia Social I Política de Francesc Eiximenis.Lluís Brines I. Garcia - 2004 - Novaedició.
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  22.  8
    Fields of Sense and Formal Things: The Ontologies of Tristan Garcia and Markus Gabriel.Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):129-142.
    A striking feature of the relatively new philosophical genre of speculative realism is that it includes theories that explicitly seek to bridge or overcome the divide between analytic and continental philosophy. Two such theories are Markus Gabriel’s ontology of fields of sense and Tristan Garcia’s ontology of formal things. Both theories hold that all entities - be they physical, mental, fictional, technical, or otherwise - are equally and irreducibly real. This article first describes the core features of these ontologies. This (...)
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  23.  69
    Lying, Deception, and the Virtue of Truthfulness: A Reply to Garcia.Thomas Williams - 2000 - Faith and Philosophy 17 (2):242-248.
    In “Lies and the Vices of Deception,” J. L. A. Garcia argues that lying is always immoral, since it always involves a motivation contrary to the proper discharge of a morally determinative role. I argue that Garcia fails to show that anyone who fails in the sub-role of information-giver thereby fails in a morally determinative role, that the sub-role of information-giver is precisely that of “informing another truthfully,” that lying deviates from the motivation characteristic of someone with the virtue of (...)
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  24.  38
    On Carolina Sartorio’s Causation and Free Will.Derk Pereboom - 2018 - Philosophical Studies 175 (6):1535-1543.
    In this article I review the core elements of Carolina Sartorio’s actual causal sequence account of free will and moral responsibility, and propose two revisions. First, I suggest replacing the contested notion of absence causation by the relatively uncontroversial notion of causal explanation by absences. Second, I propose retaining explanation by unreduced dispositions, of which Sartorio appears to be wary. I then set out a response to her critical treatment of manipulation arguments against compatibilism. Lastly, I point out that (...)
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  25.  8
    Rethinking Knowledge and Difference in Latin America’s Insurgent Moment: On de Sousa Santos and García Linera.Robert Cavooris - 2018 - Historical Materialism 26 (4):227-252.
    This review examines two works that address the theoretical importance of Latin American political movements over the last two decades. I argue that while Boaventura de Sousa Santos raises the important issue of the political relationship between difference and unity, his work lends itself to ambiguous conclusions regarding this relationship. In particular, de Sousa Santos underestimates Marxism’s potential role as a theory and practice of political union. Nonetheless, his work provides certain insights on epistemology and political temporality that may help (...)
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  26. Object-Oriented France: The Philosophy of Tristan Garcia.Graham Harman - 2012 - Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  27.  26
    Euthanasia and Common Sense: A Reply to Garcia.G. Seay - 2011 - Journal of Medicine and Philosophy 36 (3):321-327.
    J. L. A. Garcia holds that my defense of voluntary euthanasia in an earlier paper amounts to an "assault on traditional common sense" about what medical ethics permits physicians to do, particularly insofar as I hold that a physician's duty to abstain from intentionally killing is only a defeasible duty, not an unconditional one. But I argue here that it is Garcia's views that are more at odds with common sense, and that voluntary euthanasia is in fact a humane alternative (...)
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  28.  22
    Reading Cristina García's The Agüero Sisters as Latina Feminist Philosophy.Susan C. Méndez - 2016 - Hypatia 31 (2):388-403.
    Through an analysis of the interconnections or lack thereof between gender and epistemology, I present Cristina García's The Agüero Sisters as a text of Latina feminist philosophy. First, I use the works of Linda Alcoff and Walter Mignolo to illustrate the political nature of epistemology and how women and people of color in particular are disenfranchised from such a political endeavor. Then I examine the connections among the concepts of origin, absence, inheritance, and knowledge-construction in García's novel to (...)
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  29.  11
    Book review: GARCÍA-CARPINTERO, Manuel. Relatar lo Ocurrido como Invención: Una Introducción a la Filosofía de la Ficción Contemporánea. [REVIEW]Gustavo de Azevedo - 2017 - Manuscrito 40 (3):93-101.
    ABSTRACT The book reviewed here advances a fregean theory of reference able to stand up to Kripekean objections to descriptivism. It also claims that fictions are an invitation to imagine situations or pretending assertions and, in spite of it, fictions are objects of knowledge too, since they can refer to reality and we refer to fictional objects. In this review I present a summary of García-Carpintero's ideas and outline some objections to them.
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  30.  16
    l’ontologie abstractive de Graham Harman :. À l’épreuve de la ‘Lettre à Tristan Garcia’ de Mehdi Belhaj Kacem.Terence Blake - 2014 - Philosophique 17.
    I. Introduction : sortir du badiousisme Mehdi Belhaj Kacem a publié une longue lettre ouverte à Tristan Garcia où il décrit une “nouvelle conjecture” qui est en train d’émerger avec la génération montante des jeunes philosophes, qui commencent à se libérer de l’espace conceptuel défini par l’hégémonie intellectuelle exercée par Alain Badiou, pendant la dernière décennie, comme Maître Penseur incontesté. Selon MBK une nouvelle configuration conceptuelle est en train de se former, et sa “lettre...
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  31.  23
    Legislating Character: Moral Education in North Carolina's Public Schools.Aaron Cooley - 2008 - Educational Studies: Journal of the American Educational Studies Association 43 (3):188-205.
    This article analyzes the epistemological aims and justification of character education legislation passed by the North Carolina General Assembly. I take this specific state law as representative of the broader national trends in the character education movement. I primarily use the work of Richard Rorty as the theoretical lens for the analysis and critique. I conclude by commending aspects of the legislative effort, but I suggest that greater emphasis must be placed on strengthening students' ethics through democratic action inside (...)
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  32.  20
    Wittgenstein’s Language Games and García Márquez´ Magical Realism.Bermúdez Barrera - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:21-28.
    “There’s no need for DNA tests to prove that One Hundred Years of Solitude is Don Quixote’s heir.” G. Rabassa This paper is a personal attempt to relate the concept of language games as portrayed by the Austrian Philosopher Ludwig Wittgenstein with the literary magic of Gabriel García Márquez. The topic came up to me after reading an essay of the Colombian writer Carlos Patiño Roselli. His exposition on the language games in Wittgenstein triggered a series ofassociations in me (...)
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  33.  19
    Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez.Alejandro A. Vallega - 2008 - Idealistic Studies 38 (1-2):41-54.
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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  34. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  35.  48
    Two Wrongs Do Not Make a Right: Responsibility and Overdetermination: Carolina Sartorio.Carolina Sartorio - 2012 - Legal Theory 18 (4):473-490.
    In this paper I critically examine Michael Moore's views about responsibility in overdetermination cases. Moore argues for an asymmetrical view concerning actions and omissions: whereas our actions can make us responsible in overdetermination cases, our omissions cannot. Moore argues for this view on the basis of a causal claim: actions can be causes but omissions cannot. I suggest that we should reject Moore's views about responsibility and overdetermination. I argue, in particular, that our omissions can make us responsible in overdetermination (...)
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  36.  8
    El Moviment Per L’Okupació I El Moviment Per L’Habitatge: Semblances, Diferències I Confluències En Temps de Crisi.Robert González García - 2015 - Recerca. Revista de Pensament I Anàlisi 17:85-106.
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  37.  58
    Foundational Semantics I: Descriptive Accounts.Manuel García-Carpintero - 2012 - Philosophy Compass 7 (6):397-409.
    Descriptive semantic theories purport to characterize the meanings of the expressions of languages in whatever complexity they might have. Foundational semantics purports to identify the kind of considerations relevant to establish that a given descriptive semantics accurately characterizes the language used by a given individual or community. Foundational Semantics I presents three contrasting approaches to the foundational matters, and the main considerations relevant to appraise their merits. These approaches contend that we should look at the contents of speakers’ intuitions; at (...)
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  38.  67
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  39.  19
    Algunas precisiones sobre la desaparecida inscripción funeraria de Al-Mansur I de Badajoz.Isabel Rodríguez Casanova & Alberto Canto García - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (1):188-209.
    Gracias a la documentación conservada en la Real Academia de la Historia y a una cuidada revisión bibliográfica, se aportan nuevos datos para el conocimiento del descubrimiento y primeros estudios del epitafio del monarca aftasí, Abd Allah al-Mansur I de Badajoz.
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  40.  10
    Evaluation of the Educative Objectives of Morphophysiology I in Dentistry.María Josefina Méndez Martínez & Hidalgo García - 2013 - Humanidades Médicas 13 (3):754-771.
    Se realizó un estudio descriptivo para identificar los procedimientos que utiliza el colectivo de Morfofisiología I de la carrera de Estomatología para evaluar los objetivos educativos de la asignatura. Conformaron el universo todos los estudiantes de primer año de la carrera del curso 2010-2011 y los profesores del colectivo de la asignatura de la Facultad de Estomatología de Camagüey. Se aplicaron encuestas a profesores y estudiantes y guías de observación a las diferentes formas de organización de la enseñanza. Los profesores (...)
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  41.  4
    Methodology to evaluate the educative objectives of the subject Morphophysiology I in the dental career.María Josefina Méndez Martínez & Hidalgo García - 2014 - Humanidades Médicas 14 (3):687-698.
    A partir de las deficiencias detectadas en la evaluación de los objetivos educativos en la asignatura Morfofisiología I de la carrera de Estomatología, determinadas en un estudio previo realizado en la Facultad de Estomatología de Camagüey, se diseñó una metodología para facilitar a los docentes indicadores que les permitan considerar los objetivos educativos dentro de la evaluación final de los estudiantes. Se incluyen etapas, procedimientos y pasos para la instrumentación de la misma. Se considera que la misma facilitará un juicio (...)
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  42. ‘Heart Attack. [REVIEW]Charles W. Mills - 2003 - The Journal of Ethics 7 (1):29-62.
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on belief, (...)
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  43. Difference-Making and Easy Knowledge: Reply to Comesaña and Sartorio.Erik J. Wielenberg - 2015 - Logos and Episteme 6 (1):141-146.
    Juan Comesaña and Carolina Sartorio have recently proposed a diagnosis of what goes wrong in apparently illegitimate cases of ‘bootstrapping’ one’s way toexcessively easy knowledge. They argue that in such cases the bootstrapper bases at least one of her beliefs on evidence that does not evidentially support the proposition believed. I explicate the principle that underlies Comesaña and Sartorio’s diagnosis of such cases and show that their account of what goes wrong in such cases is mistaken.
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  44.  69
    Book ReviewsLawrence Blum,. “I’M Not a Racist, but …”: The Moral Quandary of Race.Ithaca, NY: Cornell University Press, 2002. Pp. 272. $52.50 ; $19.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):332-337.
  45. The Interior “I”: Transdisciplinary Reflections on the Experience of the Numinous.Óscar Castro García - 2008 - Pensamiento 64 (242):947-985.
     
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  46.  13
    ‘I Can’ Vs. ‘I Want’: What’s Missing From Gallagher’s Picture of Non-Reductive Cognitive Science.Javier Sánchez-Cañizares, Miguel García-Valdecasas & Nathaniel F. Barrett - 2018 - Australasian Philosophical Review 2 (2):209-213.
    We support the development of non-reductive cognitive science and the naturalization of phenomenology for this purpose, and we agree that the ‘relational turn’ defended by Gallagher is a necessary step in this direction. However, we believe that certain aspects of his relational concept of nature need clarification. In particular, Gallagher does not say whether or how teleology, affect, and other value-related properties of life and mind can be naturalized within this framework. In this paper, we argue that given the phenomenological (...)
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  47. ONGs, entre el descrèdit i la confiança. Reflexions al voltant de les dimensions de legimitat del Tercer Sector.Daniel Galland García de Quevedo & Begoña Román - 2009 - Comprendre 11:15-44.
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  48.  19
    A Theory of Operations on the Universe I. The Theory of Iteration andF-Ordinals.Narciso Garcia - 1991 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 37 (25):385-392.
  49.  15
    A Theory of Operations on the Universe I. The Theory of Iteration and F‐Ordinals.Narciso Garcia - 1991 - Mathematical Logic Quarterly 37 (25):385-392.
  50. Hierro S. Pescador, José," La teoría de las ideas innatas en Chomsky" i.Alfonso García Suárez - 1976 - Teorema: International Journal of Philosophy 6 (3):535-538.
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