Results for 'Carolinne Jerome'

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  1. The Correspondence , Between Jerome and Augustine of Hippo.Carolinne Jerome, Augustine & White - 1990
     
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  2. Ss. Eusebii Hieronymi Et Aurelii Augustini Epistulae Mutuae.Josef Jerome, Augustine & Schmid - 1930 - Sumptibus Petri Hanstein.
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  3.  39
    Louis Mercier.Sister M. Jerome - 1929 - Thought: Fordham University Quarterly 3 (4):662-678.
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  4.  14
    Approaches to Christian Unity.C. Jerome - 1962 - Augustinianum 2 (2):438-439.
  5.  8
    Liturgy and Christian Life.C. Jerome - 1962 - Augustinianum 2 (2):439-440.
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  6.  55
    Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2013 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ (...)
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  7.  42
    Metaphysics Matters: Metaphysics and Soteriology in Jerome Stone's and Donald Crosby's Varieties of Religious Naturalism.Stefani Ruper - 2014 - Zygon 49 (2):308-322.
    Religious naturalism is distinct from supernatural religion largely because of metaphysical minimalism. Certain varieties of religious naturalism are more minimalist than others, however, and some even eschew metaphysics altogether. But is anything lost in that process? To determine metaphysics’ degree of relevance to religious function, I compare the soteriology of the “ontologically reticent” Minimalist Vision of Jerome Stone to that of the ontologically rich Religion of Nature of Donald Crosby. I demonstrate that for these varieties of religious naturalism: (1) (...)
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  8.  38
    At Play in the Fields of Consciousness: Essays in Honor of Jerome L. Singer.Jerome L. Singer, Jefferson A. Singer & Peter Salovey (eds.) - 1999 - Lawerence Erlbaum.
    This collection of articles pays homage to the creativity and scientific rigor Jerome Singer has brought to the study of consciousness and play. It will interest personality, social, clinical and developmental psychologists alike.
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  9.  4
    Sacred Nature: The Environmental Potential of Religious Naturalism by Jerome Stone.David E. Conner - 2018 - American Journal of Theology and Philosophy 39 (2):68-70.
    In Sacred Nature Jerome Stone gives us an informative, earnest introduction to religious naturalism with a focus on its relevance for environmentalism. Environmentalism today often dwells upon warnings about the dire consequences if certain prescribed actions are not taken. Stone takes a different tack. He quotes Aldo Leopold: “Prudence never kindled a fire in the human mind; I have no hope for a conservation born of fear.” Stone’s approach—an engaging one, in my view—is to connect environmentalism with the hope (...)
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  10.  19
    Jerome Bruner: Language, Culture, Self.David Bakhurst & Stuart Shanker (eds.) - 2001 - Sage Publications.
    Jerome Bruner is one of the grand figures of psychology. From his role as a founder of the cognitive revolution in the 1950s to his recent advocacy of cultural psychology, Bruner's influence has been dramatic and far-reaching. Such is the breadth of his vision that Bruner's work has inspired thinkers in many of the major areas of psychology and has had a powerful impact on adjacent disciplines. His writings on language acquisition, culture and education are of profound and enduring (...)
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  11.  36
    Revising the Vulgate: Jerome and His Jewish Interlocutors.Görge K. Hasselhoff - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):209-221.
    The Church Father Jerome is well-known for his translation (or revision) of the Latin Bible which later was named Vulgate. He did not translate from the Greek as was the case with the so-called Vetus Latina but he sought the Hebrew truth (hebraica veritas). However, this raises the question as to how good his understanding of the Hebrew language actually was. Therefore it is asked where Jerome might have learned Hebrew and who his Jewish interlocutors might have been.
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  12.  46
    The Call to Perfection, Financial Asceticism, and Jerome.Geoffrey D. Dunn - 2012 - Augustinianum 52 (1):197-218.
    The encounter between Jesus and the rich young man in Mt. 19,16-30 provides the setting for the teachingon the attaining of perfection, which is presented as a three-step process: the selling of one’s possessions, the distribution of the proceeds to the poor, andthe following of Christ . It was a passage to which Jerome appealed frequently in hiswritings and which Finn, in his recent monograph, believes demonstrates Jerome’s extreme views. In this paper I shall examine Jerome’s references (...)
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  13.  42
    Epidemiologic Causation: Jerome Cornfield’s Argument for a Causal Connection Between Smoking and Lung Cancer.Roger Stanev - 2009 - Humana Mente 9:59-66.
    A central issue confronting both philosophers and practitioners in formulating an analysis of causation is the question of what constitutes evidence for a causal association. From the 1950s onward, the biostatistician Jerome Cornfield put himself at the center of a controversial debate over whether cigarette smoking was a causative factor in the incidence of lung cancer. Despite criticisms from distinguished statisticians such as Fisher, Berkson and Neyman, Cornfield argued that a review of the scientific evidence supported the conclusion of (...)
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  14.  20
    The Process of Concept Attainment Jerome Bruner, Jacqueline Goodnow, and George Austin.Jerome Bruner - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 101.
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  15.  27
    Parthenius (A.) Zucker (Ed.) Littérature Et Érotisme Dans les Passions d'Amour de Parthénios de Nicée. Actes du Colloque de Nice 31 Mai 2006. Pp. 218. Grenoble: Éditions Jérôme Millon, 2008. Paper, €25. ISBN: 978-2-84137-218-8. (M.) Biraud, (D.) Voisin, (A.) Zucker (Edd., Trans.) with (E.) Delbey, (K.) Vanhaegendoren, (F.) Wendling, (B.) Charlet Parthénios de Nicée: Passions d'Amour. Pp. 314. Grenoble: Éditions Jérôme Millon, 2008. Paper, €26. ISBN: 978-2-84137-217-. [REVIEW]Alexander Sens - 2010 - The Classical Review 60 (1):63-.
    Zucker Littérature et érotisme dans les Passions d'amour de Parthénios de Nicée. Actes du colloque de Nice 31 mai 2006. Pp. 218. Grenoble: Éditions Jérôme Millon, 2008. Paper, €25. ISBN: 978-2-84137-218-8. Biraud, Voisin, Zucker with Delbey, Vanhaegendoren, Wendling, Charlet Parthénios de Nicée: Passions d'Amour. Pp. 314. Grenoble: Éditions Jérôme Millon, 2008. Paper, €26. ISBN: 978-2-84137-217-1.
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  16.  10
    Stone: An Ecology of the Inhuman by Jeffrey Jerome Cohen.Paul A. Harris - 2016 - Substance 45 (2):183-189.
    In this landmark book, Jeffrey Jerome Cohen combines and culminates the two strands of his substantial scholarly work: ecology and Medieval and Early Modern studies. Stone is ambitiously synthetic and syncretic, framed not as critical exegesis but “a thought experiment, attempting to discern in the most mundane of substances a liveliness”. Rather than developing an ecological theory and applying it to particular texts, or practicing an ecocriticism that reads nature “in” texts, Cohen attempts to stage something like a symbiotic (...)
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  17.  20
    Jerome on Sinlessness: A Via Media Between Augustine and Pelagius.Stuart Squires - 2013 - Heythrop Journal 54 (6):n/a-n/a.
    This article will explore Jerome's understanding of sinlessness and will argue that he saw himself just as opposed to Augustine as to Pelagius. I begin by exposing Jerome's context in the Pelagian Controversy. I then expose his understanding of sinlessness. Next, I turn to his arguments in Ep. 133 and the first two books of his Dialogi contra Pelagianos. In book three of that text, we notice a change in his arguments which indicates that Jerome is no (...)
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  18.  23
    The Morality of Disgust in Jerome and John Chrysostom.Susan Wessel - 2010 - Augustinianum 50 (1):147-162.
    Jerome and John Chrysostom explored the disgust and revulsion that people often feel when confronted with the suffering of another human being. Theyattempted morally to reform their listeners by showing them that they were just as vulnerable as those whom they disparaged, and by breaking down false barriers between the self and other. Jerome presented graphic details of one woman’s ministry to the sick and poor, while Chrysostom criticized the aloofspectator who encouraged the sick and poor to perform. (...)
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  19.  8
    Jerome on Sinlessness: A Via Media Between Augustine and Pelagius.Stuart Squires - 2016 - Heythrop Journal 57 (4):697-709.
    This article will explore Jerome's understanding of sinlessness and will argue that he saw himself just as opposed to Augustine as to Pelagius. I begin by exposing Jerome's context in the Pelagian Controversy. I then expose his understanding of sinlessness. Next, I turn to his arguments in Ep. 133 and the first two books of his Dialogi contra Pelagianos. In book three of that text, we notice a change in his arguments which indicates that Jerome is no (...)
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  20.  20
    Jerome's Dates for Gaius Lucilius, Satyrarum Scriptor.Geraldine Herbert-Brown - 1999 - Classical Quarterly 49 (02):535-.
    The Chronicle of Jerome states that Gaius Lucilius was born in 148 B.C. and died in 103 B.C. in his forty-sixth year. The Oxford Classical Dictionary says that Gaius Lucilius was probably born in 180 B.C. and died in 102/1 B.C.
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  21.  13
    The Inventor of the Scholar-Monk: Megan Hale Williams on Jerome.Bart J. Koet - 2009 - Bijdragen 70 (4):458-467.
    Although this review article is only about one book and about one man, it discloses a whole world, the world of Jerome, saint, scholar and stimulator of ascetism and of the study of the Bible. It is the merit of the book reviewed here to bring interesting insights into this other world, the emerging society of monks who were scholars and ascetic. In that world Jerome is one of the most fascinating patristic scholars. His choice for translating the (...)
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  22.  7
    Keisler H. Jerome. Infinite Quantifiers and Continuous Games. Applications of Model Theory to Algebra, Analysis, and Probability, Edited by Luxemburg W. A. J., Holt, Rinehart and Winston, New York, Chicago, San Francisco, Atlanta, Dallas, Montreal, Toronto, London, and Sydney, 1969, Pp. 228–264. [REVIEW]Jerome Malitz - 1973 - Journal of Symbolic Logic 38 (3):523.
  23.  9
    Naming, and Naming God: JEROME I. GELLMAN.Jerome I. Gellman - 1993 - Religious Studies 29 (2):193-216.
    In what follows I wish to make a contribution to the clarification of the logic of the name ‘God’. I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name ‘God’, in light of the way that name functions in religious discourse.
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  24.  9
    Religious Language: JEROME I. GELLMAN.Jerome I. Gellman - 1985 - Religious Studies 21 (2):159-168.
    When are sentences A and B the same belief? Following Quine, observation sentences A and B are the same belief when they share the same stimulus–meaning, similar patterns of assent and dissent by subjects when the sentences are queried in the presence of the same non–linguistic stimuli. As for non–observation sentences we note a suggestion of Karl Schick: apply linguistic stimuli in the form of utterances of the language, and map the connections between sentences in the language in terms of (...)
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  25.  19
    'Alii Discunt–Pro Pudor!–A Feminis': Jerome, Epist. 53.7.1.Neil Adkin - 1994 - Classical Quarterly 44 (02):559-.
    In the letter which initiated his correspondence with Paulinus of Nola Jerome deplores the propensity of the inexpert to pontificate on scripture. Three kinds of incompetence are denounced. The second takes the following form: ‘alii discunt – pro pudor!–a feminis, quod viros doceant’ . As in the other two denunciations, Jerome has chosen to express himself in general terms; scholars have nonetheless assumed that here a specific individual is meant. Nautin argued that with these words Jerome was (...)
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  26.  11
    Previously Unpublished Letters Ascribed to Saint Jerome.Marvin L. Colker - 2000 - Recherches de Theologie Et Philosophie Medievales 67 (2):195-217.
    Codex 25 1in the Municipal Library at Porto, Portugal, contains almost exclusively letters ascribed to Saint Jerome. The twelfth-century book mingles letters considered authentically by Jerome with letters doubtfully or wrongly assigned to him. Among the letters in the Porto codex are ten pieces ascribed to Jerome and evidently unpublished. They stand on fols. 101r-104v, 116v-117r and are numbered in the manuscript 151-152, 154-160, and 175.
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  27.  11
    The Development of Jerome's Views on the Ascetic Life.Steven D. Driver - 1995 - Recherches de Theologie Et Philosophie Medievales 62:44-70.
    Jerome's writings constitute one of the earliest and most extensive sources for the development of asceticism in the Latin West. His correspondence and his many other works span the crucial decades of the late fourth and early fifth centuries, a time in which loosely organized and somewhat anomalous groups of ascetics blossomed into coherent, regular monastic communities. Various forms of ascetic literature, each playing a vital role in the milieu in which it arose, came to be read by many (...)
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  28.  9
    Emilio Alberich, Les fondamentaux de la catéchèse. Avec la collaboration de Henri Derroitte et Jérôme Vallabaraj, Montréal/Bruxelles, Novalis/Lumen Vitae, 2006, 390 p. [REVIEW]Alain Roy - 2007 - Revue des Sciences Religieuses 81:283-284.
    L’ouvrage se présente comme « un manuel de catéchétique fondamentale » offrant un large panorama des enjeux et problématiques de la catéchèse contemporaine. Il trouve son origine dans La catechesi oggi. Manuale di catechetica fondamentale (2001), fruit d’une réflexion sur la catéchèse conduite depuis une trentaine d’années par Emilio Alberich Sotomayor, professeur à l’Université Pontificale Salésienne de Rome. Lui ont été associés Jérôme Vallabaraj, professeur de catéchétique à la même Univer..
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  29.  6
    Two Allusions to Terence, Eunuchus 579 in Jerome.Andrew Cain - 2013 - Classical Quarterly 63 (1):407-412.
    During the Late Roman Empire Terence was the most revered and the most quoted classical Latin poet after Virgil. Among authors both pagan and Christian, none made as frequent or as creative literary use of his comedies as Jerome, one of the most accomplished polymaths in all of Latin antiquity. In his estimation Terence ranked, alongside Homer, Menander and Virgil, as one of the greatest of all poets. Jerome had an encyclopedic knowledge of Terence's dramatic corpus and quoted (...)
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  30.  7
    Review: H. Jerome Keisler, W. A. J. Luxemburg, Holt, Rinehart, Winston, Infinite Quantifiers and Continuous Games. [REVIEW]Jerome Malitz - 1973 - Journal of Symbolic Logic 38 (3):523-523.
  31.  7
    Notes on the Text of Jerome, Letters 1 and 107.J. H. D. Scourfield - 1987 - Classical Quarterly 37 (02):487-.
    These comments start, as they must, from the text of I. Hilberg in the Vienna corpus.1 This was the first properly critical edition of the Letters,and has not been superseded. It is, however, not without its limitations. In establishing his text Hilberg considered only a few MSS for each letter: for epist.1, seven, and for epist.107, six, in one of which the letter is represented twice, though in neither case is it complete.Hilberg promised a volume of prolegomena and indices to (...)
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  32.  12
    Review of Jerome Bruner: Language, Culture, Self. [REVIEW]No Authorship Indicated - 2002 - Journal of Theoretical and Philosophical Psychology 22 (1):76-76.
    Reviews the book, Jerome Bruner: Language, culture, self by David Bakhurst and Stuart G. Shanker . The subject of this fine collection of essays is Jerome Bruner’s contribution to our contemporary understanding of the mind. As the editors note, although Bruner has typically “concerned himself with concrete and practical issues, such as education and, most recently, the law, he has always been an intensely theoretical thinker, a man fascinated by ideas” . It is for that reason that the (...)
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  33. Narratives of Human Plight: A Conversation with Jerome Bruner.Jerome Bruner - 2002 - In Rita Charon & Martha Montello (eds.), Stories Matter: The Role of Narrative in Medical Ethics. Routledge. pp. 3--9.
     
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  34. On Voluntary Action and its Hierarchical Structure* Jerome S. Bruner.Jerome S. Bruner - 1969 - In Arthur Koestler & John R. Smythies (eds.), Beyond Reductionism: New Perspectives in the Life Sciences. London: Hutchinson. pp. 161.
     
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  35. Commentary: Jerome Bruner as Educator: Personal Reflections.H. Gardner - 2001 - In David Bakhurst & Stuart Shanker (eds.), Jerome Bruner: Language, Culture, Self. Sage Publications.
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  36. Consoling Heliodorus: A Commentary on Jerome Letter 60.J. H. D. Scourfield - 1992 - Oxford University Press UK.
    Jerome is best remembered as the author of the Vulgate translation of the Bible. But he was also an untiring letter-writer. Among the many letters which have survived are several written to friends who have suffered recent bereavement. In the most impressive of these, Letter 60, Jerome consoles Heliodorus, Bishop of Altinum in north-east Italy, on the early death of his young nephew Nepotianus. The letter is composed from a thoroughly Christian perspective; but it belongs to a tradition (...)
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  37. Les représentations de la domina chez Jérôme.P. Laurence - 1997 - Recherches de Science Religieuse 85 (1):41-55.
    Désignant des femmes qui ont des droits et exercent des pouvoirs, le mot domina est fréquemment utilisé par Jérôme dans son traité Contre Jovinien et dans ses correspondances féminines. Les acceptions de ce terme, qui vont de l'épouse à la vierge chrétienne, en passant par la maîtresse des esclaves et la supérieure du monastère, donnent une image très claire du contexte socio-culturel qui les vit naître. Le point commun entre ces différentes occurrences est manifestement l'idéal cher à Jérôme, à savoir (...)
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  38. Jerome Liebling: The Minnesota Photographs 1949-1969.Jerome Liebling - 1997 - Minnesota Historical Society Press.
     
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  39. From Disability Theory to Practice: Essays in Honor of Jerome E. Bickenbach.Christopher A. Riddle (ed.) - 2018 - Lexington Books.
    This collection pays tribute to Jerome E. Bickenbach’s work that spans from philosophical and sociological issues to international legislation designed to support the rights of people with disabilities. Eight essays critically engage with Bickenbach’s work to further advance the discussions he has initiated throughout his career.
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  40. Smokers and Sleepers: Photographs by Jerome Mallmann.Andrew Stevens & Jerome Mallmann - 2005 - Chazen Museum of Art.
     
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  41. Abel, Félix M.,'Saint Jérome et les prophéties messianiques', Revue biblique, ns, 13 (1916), 423–40; 14 (1917), 247–69 Abū Macshar al-Balkhī, Kitāb al-madkhal al-kabīr ilā cilm ah kām al-nujūm: Liber introductorii maioris ad scientiam judiciorum astrorum, ed. by Richard Lemay, 9 vols (Naples: Istituto universitario Orientale, 1995–96). [REVIEW]Peter Adamson, H. Baltussen & M. W. F. Stone - 2005 - Dionysius 23:105-16.
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  42.  39
    Postfoundationalism and Interdisciplinarity: A Response to Jerome Stone.J. Wentzel van Huyssteen - 2000 - Zygon 35 (2):427-439.
    . In my recent work I argued that the religion and sciencedialogue is most successful when done locally and contextually. However, I also argued against theology's epistemic isolation in a pluralist, postmodern world, and for a postfoundationalist notion of human rationality that reveals the interdisciplinary, public nature of all theological reflection. I now want to explore the possibility that, when we look at what the prehistory of thehuman mind reveals about the biological roots of all human rationality, some forms of (...)
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  43.  6
    Liber Manet: Pliny, Ep. 9.27.2 and Jerome, Ep. 130.19.5.Andrew Cain - 2008 - Classical Quarterly 58 (2):708-.
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  44.  37
    Keeping the Conversation Going: An Interview with Jerome Bruner.Bradd Shore - 1997 - Ethos: Journal of the Society for Psychological Anthropology 25 (1):7-62.
  45.  17
    Jerome's Epistula CXVII on the Subintroductae.Andrew Cain - 2009 - Augustinianum 49 (1):119-143.
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  46.  2
    Jerome on Hebrew Interjections: A Note on the Artigraphical Backgrounds.Tim Denecker - 2018 - Hermes 146 (2):256-259.
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  47.  85
    Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW]J. Jayakiran Sebastian - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):101-102.
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  48.  15
    Who Attacked the Monasteries of Jerome and Paula in 416 A.D.?Josef Lōssl - 2004 - Augustinianum 44 (1):91-112.
  49.  9
    Sacred Nature: The Environmental Potential of Religious Naturalism. By Jerome A. Stone. New York, NY: Routledge, 2017. Xx+146 Pages. $44.95 , $140.00. [REVIEW]Kristel Clayville - 2018 - Zygon 53 (1):291-292.
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  50.  34
    Review of On Being Human: Why Mind Matters by Jerome Kagan (New Haven & London: Yale University Press). [REVIEW]Tuomas K. Pernu - 2016 - Metapsychology Online Reviews 20.
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