Results for 'Carolinne White'

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  1. Carolinne White, Christian Friendship in the Fourth Century. Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xiv, 274; Map. $54.95. [REVIEW]Joseph T. Lienhard - 1995 - Speculum 70 (1):222-223.
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  2.  28
    AUGUSTINE ON GALATIANS E. Plumer: Augustine's Commentary on Galatians. Introduction, Text, Translation, and Notes . Pp. Xvii + 294. Oxford: Oxford University Press, 2003. Cased, £50. ISBN: 0-19-924439-. [REVIEW]Carolinne White - 2004 - The Classical Review 54 (1):128.
  3. The Correspondence , Between Jerome and Augustine of Hippo.Carolinne Jerome, Augustine & White - 1990
     
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  4.  44
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  5.  31
    Toward the Feminine Firm: An Extension to Thomas White.John Dobson & Judith White - 1995 - Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  6.  63
    Frightening the ‘Landed Fogies’: Parliamentary Politics and The Coal Question*: Michael V. White.Michael V. White - 1991 - Utilitas 3 (2):289-302.
    In early 1864, disappointed by the response to his previous work, the young Manchester academic W. Stanley Jevons announced that he was undertaking a study of the so-called coal question: ‘A good publication on the subject would draw a good deal of attention … it is necessary for the present at any rate to write on popular subjects’. When Jevons's The Coal Question was published in April 1865, however, it received comparatively little attention and sales were slow. Jevons and his (...)
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  7.  30
    Interview: Hayden White: The Image of Self-Presentation.Ewa Domanska, Hans Kellner & Hayden White - 1994 - Diacritics 24 (1):91.
  8. White Feminist Gaslighting.Nora Berenstain - 2020 - Hypatia 35 (4):733-758.
    Structural gaslighting arises when conceptual work functions to obscure the non-accidental connections between structures of oppression and the patterns of harm they produce and license. This paper examines the role that structural gaslighting plays in white feminist methodology and epistemology using Fricker’s (2007) discussion of hermeneutical injustice as an illustration. Fricker’s work produces structural gaslighting through several methods: i) the outright denial of the role that structural oppression plays in producing interpretive harm, ii) the use of single-axis conceptual resources (...)
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  9. FC White, Plato's Theory of Particulars Reviewed By.Nicholas P. White - 1983 - Philosophy in Review 3 (1):44-46.
     
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  10.  7
    Lynn White on Black Bile, and Other Comments. [REVIEW]Lynn White Jr - 1965 - Isis 56:458-459.
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  11.  64
    White, From Page One.John A. White - 1992 - Inquiry: Critical Thinking Across the Disciplines 9 (2):18-23.
  12. White Queen Psychology and Other Essays for Alice.Ruth G. Millikan - 1993 - MIT Press.
  13. Black Skin, White Masks [1952] Frantz Fanon.White Masks - 2007 - In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell. pp. 2--337.
  14. White Ignorance.Charles Mills - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. Albany, NY: State Univ of New York Pr. pp. 11-38.
  15.  54
    Kant's Legacy: Essays in Honor of Lewis White Beck.Lewis White Beck & Predrag Cicovacki (eds.) - 2001 - University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  16.  3
    Book Review by Martin White of Seth Shulman's Owning the Future: Staking Claims on the Knowledge Frontier. [REVIEW]Martin White - 1999 - Logos 10 (2):122-123.
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  17. F.C. White, Plato's Theory Of Particulars. [REVIEW]Nicholas White - 1983 - Philosophy in Review 3:44-46.
     
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  18. "On the Margins of" White Thesis".L. White - 2000 - Filosoficky Casopis 48 (5):765-775.
     
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  19.  59
    White Woman Feminist.Marilyn Frye - manuscript
    "White Woman Feminist," keynote address, New Jersey Project Conference, Rutgers University, May 30, 1992.
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  20. Epistemic Permissiveness.Roger White - 2005 - Philosophical Perspectives 19 (1):445–459.
    A rational person doesn’t believe just anything. There are limits on what it is rational to believe. How wide are these limits? That’s the main question that interests me here. But a secondary question immediately arises: What factors impose these limits? A first stab is to say that one’s evidence determines what it is epistemically permissible for one to believe. Many will claim that there are further, non-evidentiary factors relevant to the epistemic rationality of belief. I will be ignoring the (...)
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  21.  11
    Taking Rights Seriously.Alan R. White - 1977 - Philosophical Quarterly 27 (109):379-380.
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  22.  62
    The Civic Minimum: On the Rights and Obligations of Economic Citizenship.Stuart White (ed.) - 2003 - Oxford University Press.
    In this highly relevant and important contribution to the debate on the future of the welfare state, Stuart White reconsiders the principles of economic citizenship appropriate to a democratic society, and explores the radical implications of these principles for public policy.
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  23. You Just Believe That Because….Roger White - 2010 - Philosophical Perspectives 24 (1):573-615.
    I believe that Tom is the proud father of a baby boy. Why do I think his child is a boy? A natural answer might be that I remember that his name is ‘Owen’ which is usually a boy’s name. Here I’ve given information that might be part of a causal explanation of my believing that Tom’s baby is a boy. I do have such a memory and it is largely what sustains my conviction. But I haven’t given you just (...)
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  24. Essays by Lewis White Beck Five Decades as a Philosopher.Lewis White Beck & Predrag Cicovacki - 1998
     
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  25.  72
    Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net. - Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net. - Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net. - Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW]C. H. Evelyn-White - 1920 - The Classical Review 34 (5-6):125-.
  26.  34
    Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  27.  1
    Growing Up in Black and White.White Je - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 141--20.
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  28.  47
    The Curriculum and the Child: The Selected Works of John White.John White (ed.) - 2005 - Routledge.
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  29. Evidential Symmetry and Mushy Credence.Roger White - 2009 - In T. Szabo Gendler & J. Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 161-186.
    the symmetry of our evidential situation. If our confidence is best modeled by a standard probability function this means that we are to distribute our subjective probability or credence sharply and evenly over possibilities among which our evidence does not discriminate. Once thought to be the central principle of probabilistic reasoning by great..
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  30.  87
    The Value of Narrativity in the Representation of Reality.Hayden White - 1980 - Critical Inquiry 7 (1):5-27.
    To raise the question of the nature of narrative is to invite reflection on the very nature of culture and, possibly, even on the nature of humanity itself. So natural is the impulse to narrate, so inevitable is the form of narrative for any report of the way things really happened, that narrativity could appear problematical only in a culture in which it was absent—absent or, as in some domains of Western intellectual and artistic culture, programmatically refused. As a panglobal (...)
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  31. White Delusion and Avidyā: A Buddhist Approach to Understanding and Deconstructing White Ignorance.Emily McRae - 2019 - In Buddhism and Whiteness: Critical Reflections.
    In Buddhist contexts, avidyā refers not only to a lack of knowledge but also (and primarily) to an active misapprehension of reality, a warped projection onto reality that reinforces our own dysfunction and vice. Ignorance is rarely innocent; it is not an isolated phenomenon of just-not-happening-to-know-something. It is maintained and reinforced through personal and social habits, including practices of personal and collective false projection, strategic ignoring, and convenient “forgetting.” This view of avidyā has striking similarities to philosophical analyses of (...) ignorance, such as Charles Mills’, which understand white ignorance not in terms of a passive lack of knowledge but as an active refusal by whites to confront basic facts about our social world (Mills 2007, 16). I argue that Buddhist analyses of avidyā may help us understand the mechanisms of white ignorance and the practices for deconstructing it. (shrink)
     
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  32.  71
    White Bears and Other Unwanted Thoughts: Suppression, Obsession, and the Psychology of Mental Control.Daniel M. Wegner - 1989 - Penguin Books.
    Drawing on theories of William James, Freud, and Dewey, as well as on studies in mood control, cognitive therapy, and artificial intelligence, this...
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  33.  18
    White Crisis” and/as “Existential Risk,” or the Entangled Apocalypticism of Artificial Intelligence.Syed Mustafa Ali - 2019 - Zygon 54 (1):207-224.
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  34.  78
    White Mythologies: Writing History and the West.Robert Young - 2004 - Routledge.
    In the first edition of White Mythologies (1990) Robert Young challenged the status of history, asking whether in this postmodern era we should consider it a Western myth, with an uncertain status. Is it, he asked, possible to write history that avoids the trap of Eurocentrism? Investigating the history of History, from Hegel to Foucault, White Mythologies calls into question traditional accounts of a single 'World History' which leaves aside the 'Third World' as surplus to the narrative of (...)
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  35.  99
    The Question of Narrative in Contemporary Historical Theory.Hayden White - 1984 - History and Theory 23 (1):1-33.
    White's dense article on narrative discusses the ways that different groups of 20th century historians, particularly historical theorists (see pp.8-9), have constructed and deconstructed narrative as a means of communicating history. White himself acknowledges that narrativity challenges the scientific of history, but suggests that narrativity is not only unavoidable, but also offers a form of literary or allegorical truth.\n\nWhite first discusses the critiques of narrative as a means of communication--it focuses too heavily on political players, it is "unscientific," (...)
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  36.  28
    A Companion to Plato’s Republic.Nicholas P. White - 1979 - Duke University Press.
    A step by step, passage by passage analysis of the complete Republic. White shows how the argument of the book is articulated, the important interconnections among its elements, and the coherent and carefully developed train of though which motivates its complex philosophical reasoning. In his extensive introduction, White describes Plato's aims, introduces the argument, and discusses the major philosophical and ethical theories embodied in the Republic. He then summarizes each of its ten books and provides substantial explanatory and (...)
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  37. Plato on Knowledge and Reality.Nicholas P. White - 1976 - Hackett Publishing Company.
    "A complete and unified account of Plato's epistemology... scholarly, historically sensitive, and philosophically sophisticated. Above all it is sensible.... White's strength is that he places Plato's preoccupation in careful historical perspective, without belittling the intrinsic difficulties of the problems he tackled.... White's project is to find a continuous argument running through Plato's various attacks on epistemological problems. No summary can do justice to his remarkable success." --Ronald B. De Sousa, University of Toronto, in Phoenix.
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  38.  16
    Condorget: Politics and Reason: Ian White.Ian White - 1978 - Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  39.  34
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  40.  7
    Die Funktion der schriftlichen Quelle in der Sachkulturforschung. Vienna: Österreichische Akademie der Wissenschaften, 1976. Paper. Pp. 272; 5 black-and-white plates, 9 tables. DM 40.Lynn White Jr - 1978 - Speculum 53 (2):359-361.
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  41.  21
    Dominique Iogna-Prat, Etudes Clunisiennes. Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW]Stephen D. White - 2004 - Speculum 79 (4):1098-1099.
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  42.  32
    Is Kripke Really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  43. 11 Plants, Polygraphs, and Paraphysics John White.John White - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. pp. 185.
     
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  44.  43
    Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory.Stephen K. White - 2000 - Princeton University Press.
    As he elaborates the idea of weak ontology and the broad criteria behind it, White shows how these are already at work in the thought of contemporary writers of seemingly very different perspectives: George Kateb, Judith Butler, Charles ...
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  45. On Treating Oneself and Others as Thermometers.Roger White - 2009 - Episteme 6 (3):233-250.
    I treat you as a thermometer when I use your belief states as more or less reliable indicators of the facts. Should I treat myself in a parallel way? Should I think of the outputs of my faculties and yours as like the readings of two thermometers the way a third party would? I explore some of the difficulties in answering these questions. If I am to treat myself as well as others as thermometers in this way, it would appear (...)
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  46.  28
    On Treating Oneself and Others as Thermometers.Roger White - 2009 - Episteme 6 (3):233-250.
    I treat you as a thermometer when I use your belief states as more or less reliable indicators of the facts. Should I treat myself in a parallel way? Should I think of the outputs of my faculties and yours as like the readings of two thermometers the way a third party would? I explore some of the difficulties in answering these questions. If I am to treat myself as well as others as thermometers in this way, it would appear (...)
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  47.  11
    The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Nicholas P. White - 1986 - Ethics 99 (1):136-146.
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  48.  63
    Political Theory and Postmodernism.Stephen K. White - 1991 - Cambridge University Press.
    Postmodernism has evoked great controversy and it continues to do so today, as it disseminates into general discourse. Some see its principles, such as its fundamental resistance to metanarratives, as frighteningly disruptive, while a growing number are reaping the benefits of its innovative perspective. In Political Theory and Postmodernism, Stephen K. White outlines a path through the postmodern problematic by distinguishing two distinct ways of thinking about the meaning of responsibility, one prevalent in modern and the other in postmodern (...)
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  49. White (Pp. 457-468).R. Dyer - 1999 - In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University.
     
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  50. Fine-Tuning and Multiple Universes.Roger White - 2000 - Noûs 34 (2):260–276.
    ports the thesis that there exist very many universes. The view has found favor with a number of philosophers such as Derek Parfit ~1998!, J. J. C. Smart ~1989! and Peter van Inwagen ~1993!.1 My purpose is to argue that this is a mistake. First let me set out the issue in more detail.
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