Results for 'Cary Buzzelli'

480 found
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  1.  27
    JME Referees in 2000.Mary Lou Arnold, Cary Buzzelli, David Carr, Shui Che Fok, Eileen Francis, Sarah Golden, Maria Cristina Moreno Gutiérrez, Graham McFee, Larry Nucci & Nona Lyons - 2001 - Journal of Moral Education 30 (2).
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  2.  19
    Serious Deviation From Accepted Practices.Donald Buzzelli - 1999 - Science and Engineering Ethics 5 (2):275-282.
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  3.  12
    The Geographic Background of Greek and Roman History. By M. Cary. Pp. Viii + 331; 33 Maps Oxford: Clarendon Press, 1949. 30s. [REVIEW]F. W. Walbank & M. Cary - 1949 - Journal of Hellenic Studies 69:101-101.
  4.  26
    Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory.Cary Wolfe & W. J. T. Mitchell - 2003 - University of Chicago Press.
    In Animal Rites, Cary Wolfe examines contemporary notions of humanism and ethics by reconstructing a little known but crucial underground tradition of theorizing the animal from Wittgenstein, Cavell, and Lyotard to Lévinas, Derrida, ...
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  5.  56
    What is Posthumanism?Cary Wolfe - 2009 - Univ of Minnesota Press.
    In What Is Posthumanism? he carefully distinguishes posthumanism from transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality.
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  6.  16
    Text Recycling in Scientific Writing.Cary Moskovitz - 2019 - Science and Engineering Ethics 25 (3):813-851.
    Text recycling, often called “self-plagiarism”, is the practice of reusing textual material from one’s prior documents in a new work. The practice presents a complex set of ethical and practical challenges to the scientific community, many of which have not been addressed in prior discourse on the subject. This essay identifies and discusses these factors in a systematic fashion, concluding with a new definition of text recycling that takes these factors into account. Topics include terminology, what is not text recycling, (...)
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  7. Right‐Wing Postmodernism and the Rationality of Traditions.Phillip Cary - 2017 - Zygon 52 (3):807-821.
    Modern thought typically opposes the authority of tradition in the name of universal reason. Postmodernism begins with the insight that the sociohistorical context of tradition and its authority is inevitable, even in modernity. Modernity can no longer take itself for granted when it recognizes itself as a tradition that is opposed to traditions. The left-wing postmodernist response to this insight is to conclude that because tradition is inevitable, irrationality is inevitable. The right-wing postmodernist response is to see traditions as the (...)
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  8. Philosophical and Religious Origins of the Private Inner Self.Phillip Cary - 2011 - Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, then up: entering into (...)
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  9.  26
    Before the Law: Humans and Other Animals in a Biopolitical Frame.Cary Wolfe - 2013 - University of Chicago Press.
    Bringing these two emergent areas of thought into direct conversation in Before the Law, Cary Wolfe fosters a new discussion about the status of nonhuman animals and the shared plight of humans and animals under biopolitics.
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  10.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  11.  14
    Educating Semiosis: Foundational Concepts for an Ecological Edusemiotic.Cary Campbell - 2019 - Studies in Philosophy and Education 38 (3):291-317.
    Many edusemiotic writers have begun to closely align edusemitoics to biosemiotics; the basic logic being that, if the life process can be defined through the criterion of semiotic engagement, so can the learning process :373–387, 2006). Thus, the ecological concept of umwelt has come to be a central area of investigation for edusemiotics; allowing theorists to address learning and living concurrently, from the perspective of meaning and significance. To address the conceptual and experiential foundations of the edusemiotic perspective, this paper (...)
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  12. Inner Grace: Augustine in the Traditions of Plato and Paul.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist (...)
     
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  13.  39
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point (...)
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  14.  52
    The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses.Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm - 2012 - Contemporary Political Theory 11 (4):397-429.
    We invited five Cavell scholars to write on this topic. What follows is a vibrant exchange among Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe and Thomas Dumm addressing the question whether, in the contemporary political context, Cavell’s skepticism and his Emersonian perfectionism amount to a politics at all.
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  15.  18
    Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought.Cary J. Nederman - 1988 - Journal of the History of Ideas 49 (1):3.
  16.  30
    Toleration in a New Key: Historical and Global Perspectives.Cary J. Nederman - 2011 - Critical Review of International Social and Political Philosophy 14 (3):349-361.
    This article challenges two dominant views of religious and cultural toleration, namely, that it is modern and that it is Western. It claims instead that both medieval Latin thought and many non-Western traditions embraced a position that coherently defends tolerance beliefs and practices. Specifically, the article identifies four approaches that clearly favour toleration: scepticism, functionalism, nationalism and mysticism.
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  17.  33
    Amazing Grace: Fortune, God, and Free Will in Machiavelli's Thought.Cary J. Nederman - 1999 - Journal of the History of Ideas 60 (4):617-638.
  18.  24
    Aristotelianism in John of Salisbury's Policraticus.Cary J. Nederman & J. Brückmann - 1983 - Journal of the History of Philosophy 21 (2):203-229.
  19.  25
    Aristotelianism in John of Salisbury's.Cary J. Nederman & J. Brückmann - 1983 - Journal of the History of Philosophy 21 (2).
  20.  25
    The Meaning of "Aristotelianism" in Medieval Moral and Political Thought.Cary J. Nederman - 1996 - Journal of the History of Ideas 57 (4):563-585.
  21.  20
    Niccolò Machiavelli.Cary Nederman - 2008 - Stanford Encyclopedia of Philosophy.
  22. Giving Thrasymachus His Due: The Political Argument of Republic I and its Reception.Cary Nederman - 2007 - Polis 24 (1):26-42.
    This paper focuses on the first iteration of Thrasymachus' claim as reported in Book I of Plato's Republic that 'justice is the interest of the stronger', namely, a 'political' interpretation, according to which 'justice is the interest of the stronger party in each polis as established in the law'. The author contends that this argument is logically and rhetorically distinct from Thrasymachus' subsequent restatements of his position in Republic I. The 'political' version of the Thrasymachean position enjoyed currency after the (...)
     
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  23.  10
    Reading Aristotle Through Rome.Cary J. Nederman & Mary Elizabeth Sullivan - 2008 - European Journal of Political Theory 7 (2):223-240.
    In recent years, scholars have begun to give greater attention to the 14th-century political writer, Ptolemy of Lucca, mostly on account of his avid defense of republican government in the treatise, De regimine principum. Educated in the scholastic curriculum at the University of Paris, Ptolemy has typically been identified by scholars as one of the most thoroughly Aristotelian medieval thinkers. Ptolemy, like many of his contemporaries, peppered his writing with citations from Aristotle's major works. This article, however, examines the sources (...)
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  24. The Elements of Being.Donald Cary Williams - 1953 - Review of Metaphysics 7 (2):3-18, 171-92.
  25.  4
    Aristotle as Authority: Alternative Aristotelian Sources of Late Mediaeval Political Theory.Cary J. Nederman - 1987 - History of European Ideas 8 (1):31-44.
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  26.  3
    Giving Thrasymachus His Due: The Political Argument of Republic I and its Reception.Cary J. Nederman - 2007 - Polis: The Journal for Ancient Greek Political Thought 24 (1):26-42.
    This paper focuses on the first iteration of Thrasymachus’ claim as reported in Book I of Plato’s Republic that ‘justice is the interest of the stronger’, namely, a ‘political’ interpretation, according to which ‘justice is the interest of the stronger party in each polis as established in the law’. The author contends that this argument is logically and rhetorically distinct from Thrasymachus’ subsequent restatements of his position in Republic I. The ‘political’ version of the Thrasymachean position enjoyed currency after the (...)
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  27.  11
    Asinvs Germanvs.M. Cary - 1923 - Classical Quarterly 17 (2):103-107.
    It is a familiar story that on April 5, 56 B.C., Cicero made a motion in the Senate concerning Caesar's Campanian land law, and that this action of his was one of the reasons for the conference of Luca. Query: What were the terms of the motion?
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  28.  24
    Empire and the Historiography of European Political Thought: Marsiglio of Padua, Nicholas of Cusa, and the Medieval/Modern Divide.Cary J. Nederman - 2005 - Journal of the History of Ideas 66 (1):1-15.
  29.  51
    Implications of Liberal Neutrality for Environmental Policy.Cary Coglianese - 1998 - Environmental Ethics 20 (1):41-59.
    The principle of liberal neutrality requires governments to avoid acting to promote particular conceptions of the good life. Yet by determining who uses natural resources and how, environmental policy makers can affect the availability of resources needed by individuals to carry on meaningful lives and in doing so can effectively privilege some versions of the good life at the expense of others. A commitment to liberal neutrality by implication promotes environmental policy that accommodates competing activities in order to provide a (...)
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  30.  15
    No University is an Island: Saving Academic Freedom.Cary Nelson - 2010 - New York University Press.
    Peppered throughout with previously unreported, and sometimes incendiary, higher education anecdotes, Nelson is at his flame-throwing best.The book calls on ...
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  31. Augustine, Philosopher and Saint.Phillip Cary - 1997 - Teaching Co..
    Church father -- Christian Platonist -- Confessions, the search for wisdom -- Confession, love and tears -- Confessions, the road home -- Augustine's career as a Christian writer -- Faith, love, grace -- Evil, free will, original sin & predestination -- Signs and sacrament -- The inner self -- The trinity and the soul -- The city of God.
     
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  32. Medieval Aristotelianism and its Limits: Classical Traditions in Moral and Political Philosophy, 12th-15th Centuries.Cary J. Nederman - 1997 - Variorum.
  33.  21
    Nature, Justice, and Duty in the Defensor Pacis.Cary J. Nederman - 1990 - Political Theory 18 (4):615-637.
  34.  24
    Believing the Word.Phillip Cary - 1996 - Faith and Philosophy 13 (1):78-90.
    Our concept of knowing of other persons ought to include respect for them. Since respect implies considering whether what they say is true, I propose that believing others’ words is a necessary condition of knowing them. I explore the contribution such belief makes to knowledge of other persons, as well as some surprising but welcome implications, including theological consequences.
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  35.  50
    Flesh and Finitude: Thinking Animals in (Post) Humanist Philosophy.Cary Wolfe - 2008 - Substance 37 (3):8-36.
  36.  30
    Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli.Cary J. Nederman & Tatiana V. Gomez - 2002 - Midwest Studies in Philosophy 26 (1):82–93.
  37.  14
    Priests, Kings, and Tyrants: Spiritual and Temporal Power in John of Salisbury's Policraticus.Cary J. Nederman & Catherine Campbell - 1991 - Speculum 66 (3):572-590.
    As one might expect of an author of the complexity of John of Salisbury, there is little scholarly agreement regarding the proper interpretation of the major features of his social and political thought. The twelfth-century church-man has always been a controversial figure. Since the late Middle Ages, the ideas contained in his main contribution to political theory, the Policraticus , have been widely analyzed and interpreted. In more recent years, controversy has raged about the nature and significance of many of (...)
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  38.  12
    Conciliarism and Constitutionalism: Jean Gerson and Medieval Political Thought.Cary J. Nederman - 1990 - History of European Ideas 12 (2):189-209.
  39.  13
    Storia dei Greci dalle Origini alla Fine del Secolo V. By G. De Sanctis. 2 vols. Pp. xvii + 595, xiii + 580. Florence: ‘La Nuova Italia,’1939. 90 lire. [REVIEW]M. Cary & G. de Sanctis - 1939 - Journal of Hellenic Studies 59 (2):295-296.
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  40.  13
    Aristotelianism and the Origins of "Political Science" in the Twelfth Century.Cary J. Nederman - 1991 - Journal of the History of Ideas 52 (2):179-194.
  41.  17
    Donald Cary Williams 1899-1983.Roderick Firth, Robert Nozick & W. V. Quine - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):245 - 248.
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  42. On the Elements of Being: I.Donald Cary Williams - 1953 - Review of Metaphysics 7 (1):3--18.
    Metaphysics is the thoroughly empirical science. Every item of experience must be evidence for or against any hypothesis of speculative cosmology, and every experienced object must be an exemplar and test case for the categories of analytic ontology. Technically, therefore, one example ought for our present theme to be as good as another. The more dignified examples, however, are darkened with a patina of tradition and partisanship, while some frivolous ones are peculiarly perspicuous. Let us therefore imagine three lollipops, made (...)
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  43.  5
    A Constitutional Inscription From Cyrene.M. Cary - 1928 - Journal of Hellenic Studies 48 (2):222-238.
  44. Philosophy and Animal Life.Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking & Cary Wolfe - 2008 - Columbia University Press.
    _Philosophy and Animal Life_ offers a new way of thinking about animal rights, our obligation to animals, and the nature of philosophy itself. Cora Diamond begins with "The Difficulty of Reality and the Difficulty of Philosophy," in which she accuses analytical philosophy of evading, or deflecting, the responsibility of human beings toward nonhuman animals. Diamond then explores the animal question as it is bound up with the more general problem of philosophical skepticism. Focusing specifically on J. M. Coetzee's _The Lives (...)
     
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  45.  5
    Notes on the Revolution of the Four Hundred at Athens.M. Cary - 1952 - Journal of Hellenic Studies 72:57-61.
  46.  3
    Koinoonia, en gemeenschap van zaken bij de Grieken in den klassieken tijd. By P. J. T. Endenburg. Pp. xii + 218. Amersterdam: H. J. Paris, 1937. 3.50 fl. [REVIEW]M. Cary & P. J. T. Endenburg - 1939 - Journal of Hellenic Studies 59 (1):158-158.
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  47.  3
    The Greeks and Ancient Trade with the Atlantic.M. Cary - 1924 - Journal of Hellenic Studies 44 (2):166-179.
  48.  11
    Beyond the Persecuting Society. Religious Toleration Before the Enlightenment.John Christian Laursen & Cary J. Nederman - 1999 - Ethical Theory and Moral Practice 2 (1):63-65.
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  49.  39
    Posthuman Ethics with Cary Wolfe and Karen Barad: Animal Compassion as Trans-Species Entanglement.F. Chiew - 2014 - Theory, Culture and Society 31 (4):51-69.
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  50.  5
    Killing for the State: The Darkest Side of American Nursing.Dave Holmes & Cary Federman - 2003 - Nursing Inquiry 10 (1):2-10.
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