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Casey Haskins [28]Casey Reed Haskins [1]
  1. Kant and the autonomy of art.Casey Haskins - 1989 - Journal of Aesthetics and Art Criticism 47 (1):43-54.
  2.  10
    Enlivened Bodies, Authenticity, and Romanticism.Casey Haskins - 2002 - Journal of Aesthetic Education 36 (4):92.
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  3.  25
    NOË, ALVA. Strange Tools: Art and Human Nature. New York: Hill and Wang, 2015, xiii + 285 pp., $28.00 cloth. [REVIEW]Casey Haskins - 2016 - Journal of Aesthetics and Art Criticism 74 (3):303-305.
  4. Art, morality, and the holocaust: The aesthetic Riddle of benigni's life is beautiful.Casey Haskins - 2001 - Journal of Aesthetics and Art Criticism 59 (4):373–384.
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  5.  95
    The disunity of aesthetics: A response to J. G. A. Pocock.Casey Haskins - 2005 - Common Knowledge 11 (2):326-348.
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  6.  34
    BOGOST, IAN. Play Anything: The Pleasure of Limits, the Uses of Boredom, and the Secret of Games. New York: Basic Books, 2016, xiv + 267 pp., $26.99 cloth. [REVIEW]Casey Haskins - 2018 - Journal of Aesthetics and Art Criticism 76 (1):123-126.
  7.  83
    Kant, autonomy, and art for art's sake.Casey Haskins - 1990 - Journal of Aesthetics and Art Criticism 48 (3):235-237.
  8.  70
    Aesthetics as an Intellectual Network.Casey Haskins - 2011 - Journal of Aesthetics and Art Criticism 69 (3):297-308.
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  9. G. L. Hagberg, Art As Language: Wittgenstein, Meaning, and Aesthetic Theory.Casey Haskins - 1996 - Journal of Aesthetics and Art Criticism 54 (4):388-388.
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  10. John Dewey: survey of thought.Casey Haskins - 1998 - In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press. pp. 2.
     
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  11. Kenneth F. Rogerson, Kant's Aesthetics: The Roles of Form and Expression.Casey Haskins - 1989 - Journal of Aesthetics and Art Criticism 47 (4):387-389.
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  12. Michael Brint and William Weaver, eds., Pragmatism in Law & Society Reviewed by.Casey Haskins - 1992 - Philosophy in Review 12 (5):314-317.
     
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  13.  41
    Philip W. Jackson, John Dewey and the Lessons of Art.Casey Haskins - 1999 - Studies in Philosophy and Education 18 (4):287-297.
  14.  21
    The Kantian Sublime: From Morality to Art.Casey Haskins - 1992 - International Studies in Philosophy 24 (3):136-137.
  15.  23
    Reinhold Niebuhr and John Dewey: An American Odyssey.Casey Haskins - 1995 - Review of Metaphysics 48 (3):678-679.
    This is a historical account of Niebuhr's and Dewey's relationship which spans the thirties, forties, and early fifties, when Dewey was philosophy professor emeritus at Columbia and Niebuhr was professor of Christian Ethics at Union Theological Seminary. The author advances two claims of interest to the general philosophical reader: first, that the two thinkers' ethical and political visions were much closer in substance and method than either they or their followers tended to acknowledge; and second, that Niebuhr was in his (...)
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  16.  3
    Lewis, Eric. Intents and Purposes: Philosophy and the Aesthetics of Improvisation. University of Michigan Press, 2019, 280 pp., 3 b&;w illus., $80.00 cloth. [REVIEW]Casey Haskins - 2020 - Journal of Aesthetics and Art Criticism 78 (3):379-383.
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  17. Autonomy: Historical Overview.Casey Haskins & Michael Kelly - 1998 - In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press. pp. 170--174.
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  18.  8
    The Aesthetics of Uncertainty by wolff, janet.Casey Haskins - 2009 - Journal of Aesthetics and Art Criticism 67 (4):427-429.
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  19.  6
    Dewey Reconfigured: Essays on Deweyan Pragmatism.Casey Haskins & David I. Seiple (eds.) - 1999 - State University of New York Press.
    Addresses recent perspectives central to the interpretation and criticism of Dewey’s philosophy.
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  20.  35
    Paradoxes of autonomy; or, why won't the problem of artistic justification go away?Casey Haskins - 2000 - Journal of Aesthetics and Art Criticism 58 (1):1-22.
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  21. Dewey and the Aesthetic Unconscious:The Vital Depths of Experience.Casey Haskins - forthcoming - Journal of Aesthetics and Art Criticism.
    It is hard to get very far in discussing aesthetic or religious subjects without invoking some version of the thought that ordinary consciousness is but the tip.
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