Results for 'Casey Lew-Williams'

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  1.  13
    Morality: An Introduction to Ethics.Morality and Moral Reasoning.Bernard Williams & John Casey - 1975 - Journal of Philosophy 72 (12):334-339.
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  2.  66
    Letters to the Editor.John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  3. INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought.Edward S. Casey & Donald A. Landes - 2013 - In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury Academic. pp. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  4. Bryan Magee Talks to Bernard Williams About Descartes.Bryan Magee, Bernard Arthur Owen Williams, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  5.  46
    Gender, Evil, and God: A Dialogue: Williams Gender, Evil and God.Reginald Williams - 2008 - Think 6 (16):93-99.
    Reginald Williams offers a novel approach to the problem of evil.
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  6.  33
    Seminar with Bernard Williams 25 November 1998 — Institute of Philosophy — KU Leuven.Bernard Williams - 1999 - Ethical Perspectives 6 (3-4):243-265.
    Arnold Burms: Professor Williams has said that he is willing to answer some of our questions about his work. Given the amount of work he has to do here in a few days, this was a generous decision for which we are genuinely grateful. Professor Van de Putte will start the discussion with some questions about the relation between theory and practice.André Van de Putte: In Ethics and the Limits of Philosophy you situate ethical thought in the context of a (...)
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  7.  54
    Confusion in Philosophy: A Comment on Williams (1992).David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert - 1996 - Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is philosophically coherent (...)
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  8. Obscenity and Film Censorship: An Abridgement of the Williams Report.Bernard Williams (ed.) - 1981 - Cambridge University Press.
    The Williams Report on Obscenity and Film Censorship provoked predictably strong reactions in Britain when it first appeared, both from those who had read it and from those who had not. It is reissued here, in an abridged form, in the belief that it ought to be more widely read and more fully discussed. The practical issues and political principles examined in the Report are certainly of very general and continuing interest, and the report will remain a crucial point of (...)
     
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  9.  24
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
    The essays are arranged in two sections of ethical topics and a section on philosophy, evolution, and the human sciences that includes the title essay, “Making Sense of Humanity.” In World, Mind and Ethics, excellent pieces by Elster, Sen, Jardine, Hookway, McDowell, Nussbaum, Charles Taylor, Altham, and Hollis range even more widely: over ethics, political philosophy, and epistemology, reflecting some of the breadth of Williams’s interests.
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  10.  39
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-194.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  11.  34
    Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech.Ron Williams - 2012 - The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  12. Obscenity and Film Censorship: An Abridgement of the Williams Report.Bernard Williams (ed.) - 1981 - Cambridge University Press.
    When it first appeared in 1979, the Williams Report on Obscenity and Film Censorship provoked strong reactions. The practical issues and political principles examined are of continuing interest and remain a crucial point of reference for discussions on obscenity and censorship. Presented in a fresh series livery for the twenty-first century, and with a specially commissioned preface written by Onora O'Neill, illuminating its continuing importance and relevance to philosophical enquiry, this abridged edition of Bernard Williams's Report presents all the main (...)
     
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  13. Risse and Zeckhauser on Racial Profiling: A Reply: Reginald Williams.Reginald Williams - 2010 - Utilitas 22 (2):228-231.
    This article criticizes Mathias Risse and Richard Zeckhauser's recent utilitarian defense of racial profiling. I use a novel thought-experiment to argue that even if a negative phenomenon could be reduced by profiling members of certain groups who happen to be disproportionately associated with it, the practice can be implausible. Specifically, I explore the possibility that in a given society, platinum blondes have a higher per capita incidence of a serious sexually transmitted disease, D. And I argue that doctors and health (...)
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  14.  21
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  15.  29
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  16.  10
    II–Timothy Williams: Existence and Contingency.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  17.  21
    Working Parts: Reply to Mellor: J. Robert G. Williams.J. Robert G. Williams - 2008 - Royal Institute of Philosophy Supplement 62:81-106.
    Whenever a material thing has parts, those parts are located where that thing is. This is a necessary truth, and needs explaining.
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  18.  53
    The Greek Origins of J. S. Mill's Happiness*: Geraint Williams.Geraint Williams - 1996 - Utilitas 8 (1):5-14.
    The larger topic which interests me is the general influence of the Greeks on Mill but here I shall concentrate on one aspect of this larger problem – can some of the difficulties which Mill is seen as getting into with his modified utilitarianism be better understood through an appreciation of the primacy of Greek views on happiness instead of the usual emphasis given to the Benthamite starting-point? The traditional objections to Mill's version of utility hardly need rehearsing: how can (...)
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  19.  51
    J. S. Mill and Political Violence: Geraint Williams.Geraint Williams - 1989 - Utilitas 1 (1):102-111.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  20.  7
    Roger L. Williams. Evan Pugh’s Penn State: America’s Model Agricultural College. Xv + 256 Pp., Illus., Notes, Bibl., Index. University Park: Pennsylvania State University Press, 2018. $44.95 . ISBN 9780271080178. [REVIEW]Amrys O. Williams - 2019 - Isis 110 (1):205-206.
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  21.  30
    Contributions to the Analysis of the Sensations. Edited by C.M.Williams.Margaret Washburn, Ernst Mach & C. M. Williams - 1897 - Philosophical Review 6 (5):565.
  22.  45
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  23.  34
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  24.  49
    An Interview with Bernard Williams.Bernard Williams - 1994 - Cogito 8 (1):3.
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  25.  49
    Wittgenstein and Idealism: Bernard Williams.Bernard Williams - 1973 - Royal Institute of Philosophy Supplement 7:76-95.
    Tractatus , 5.62 famously says: ‘… what the solipsist means is quite correct; only it cannot be said but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ (...)
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  26.  14
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  27.  17
    The Scientific and the Ethical1: Bernard Williams.Bernard Williams - 1984 - Royal Institute of Philosophy Supplement 17:209-228.
    Discussions of objectivity often start from considerations about disagreement. We might ask why this should be so. It makes it seem as though disagreement were surprising, but there is no reason why that should be so. The interest in disagreement comes about, rather, because neither agreement nor disagreement is universal. It is not that disagreement needs explanation and agreement does not, but that in different contexts disagreement requires different sorts of explanation, and so does agreement.
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  28.  16
    I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
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  29.  91
    ‘Who Are We to Judge?’ – On the Proportionment of Happiness to Virtue: Garrath Williams.Garrath Williams - 2010 - Philosophy 85 (1):47-66.
    The claim that happiness and virtue ought to be proportionate to one another has often been expressed in the idea of a future world of divine justice, despite many moral difficulties with this idea. This paper argues that human efforts to enact such a proportionment are, ironically, justified by the same reasons that make the idea of divine justice seem so problematic. Moralists have often regarded our frailty and fallibility as reasons for abstaining from the judgment of others; and doubts (...)
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  30.  29
    Trevor I. Williams, A History of the British Gas Industry. Oxford: Oxford University Press, 1981. Pp. Xvii + 304. ISBN 0-19-858157-2. £18.50. [REVIEW]Mari E. W. Williams - 1985 - British Journal for the History of Science 18 (2):246-247.
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  31.  42
    Rowan Williams's Homily.Rowan Williams - 2008 - The Chesterton Review 34 (3/4):699-701.
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  32.  21
    Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions: Paul Williams.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  33. The Analysis of Sensations and the Relation of the Physical to the Psychical, Tr. By C.M. Williams. Revised and Supplemented From the 5th Germ. Ed. By S. Waterlow. [REVIEW]Ernst Mach, Sydney Waterlow & Cora May Williams - 1914
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  34.  17
    Celtic Religion1: C. G. WILLIAMS.C. G. Williams - 1969 - Religious Studies 4 (2):283-286.
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  35.  25
    The Paṭiccasamuppāda: A Developed Formula: D. M. WILLIAMS.D. M. Williams - 1978 - Religious Studies 14 (1):35-56.
    The purpose of this article should become plain during the reading of it, but perhaps some prior explanation is needed. Almost from the beginning of my study of the paṭiccasamuppāda I have had the notion that it could not have come into existence in the form the usual twelvefold formulation takes. For reasons which I try to make clear this twelvefold formulation is not a satisfactory statement of what it is supposed to explain, namely the reasons for each individual's continued (...)
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  36.  26
    Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (3):509-511.
  37.  25
    A. Dee Williams 71.A. Dee Williams - forthcoming - Journal of Thought.
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  38.  19
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  39.  25
    Eliminativism, Williams' Principle and Evans' Principle.John N. Williams - unknown
  40.  12
    Ambiguity and Belief1: S. G. Williams.S. G. Williams - 2002 - Royal Institute of Philosophy Supplement 51:253-278.
    This paper is concerned with the notion of ambiguity—or what I shall refer to more generally as homonymy—and its bearing upon various familiar puzzles about intensional contexts. It would hardly of course be a novel claim that the unravelling of such puzzles may well involve recourse to something like ambiguity. After all, Frege, who bequeathed to us one of the most enduring of the puzzles, proposed as part of his solution an analysis of intensional contexts according to which all expressions (...)
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  41.  12
    Professor Donald Williams on Aristotle.Leonard Linsky, Donald C. Williams & Ronald J. Butler - 1957 - Journal of Symbolic Logic 22 (4):384-385.
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  42.  31
    Selecting Barrenness - A Response From Anne Williams.Anne Williams - 2010 - Human Reproduction and Genetic Ethics 16 (1):29-31.
    A response to Kavita Shah's article Selecting Barrenness.
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  43.  15
    Bernard Williams: Complete Philosophical Publications.BernardHG Williams - 2009 - In Philosophy as a Humanistic Discipline. Princeton University Press. pp. 215-227.
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  44.  9
    The Noble: John Casey.John Casey - 1983 - Royal Institute of Philosophy Supplement 16:135-153.
    We can try to imagine a people who in circumstances of hardship and danger—in hunting and warfare, for instance—show endurance, persistence, indifference to pain, and an unflinching readiness to accept death. Yet it may be that these qualities do not have any important place in their picture of themselves. Their courage is simply something they take for granted and it does not go with any practice of praise and blame. They are not proud of themselves when they act bravely, nor (...)
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  45.  17
    2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW]Duncan Ryfiken Williams - 2000 - Japanese Journal of Religious Studies 28:1-2.
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  46.  8
    The Autonomy of Art: John Casey.John Casey - 1972 - Royal Institute of Philosophy Supplement 6:65-87.
    In his Aesthetic Croce makes some remarks upon the subject of sincerity: Artists protest vainly: ‘Lasciva est nobis pagina, vita proba’. They are merely taxed with lying and hypocrisy. How far more prudent you were, poor women of Verona, when you founded your belief that Dante had really descended to Hell upon his blackened countenance. Yours was at any rate an historical conjecture.
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  47.  12
    Bernard Williams: Writings of Political Interest.BernardHG Williams - 2009 - In In the Beginning Was the Deed: Realism and Moralism in Political Argument. Princeton University Press. pp. 165-170.
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  48. Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear.Bernard Williams - 2011 - Filosoficky Casopis 59 (2):233-245.
     
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  49.  9
    The Great South Sea: English Voyages and Encounters, 1570-1750 by Glyndwr Williams. [REVIEW]Michael Williams - 1998 - Isis: A Journal of the History of Science 89:727-728.
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  50.  16
    U.S. Ex Rel. Turner V. Williams, 194 U.S.William Williams & Decided May - unknown
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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