Results for 'Catarina Fischer Gr��nlund'

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  1.  40
    Managing Ethical Difficulties in Healthcare: Communicating in Inter-Professional Clinical Ethics Support Sessions.Catarina Fischer Grönlund, Vera Dahlqvist, Karin Zingmark, Mikael Sandlund & Anna Söderberg - 2016 - HEC Forum 28 (4):321-338.
    Several studies show that healthcare professionals need to communicate inter-professionally in order to manage ethical difficulties. A model of clinical ethics support inspired by Habermas’ theory of discourse ethics has been developed by our research group. In this version of CES sessions healthcare professionals meet inter-professionally to communicate and reflect on ethical difficulties in a cooperative manner with the aim of reaching communicative agreement or reflective consensus. In order to understand the course of action during CES, the aim of this (...)
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  2.  8
    Development, Validity and Reliability Testing the Swedish Ethical Climate Questionnaire.Catarina Fischer Grönlund, Anna Söderberg, Vera Dahlqvist, Lars Andersson & Ulf Isaksson - forthcoming - Nursing Ethics:096973301881912.
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  3.  48
    Fischer and Ravizza on Moral Responsibility and HistoryResponsibility and Control: A Theory of Moral Responsibility.Michael E. Bratman, John Martin Fischer & Mark Ravizza - 2000 - Philosophy and Phenomenological Research 61 (2):453.
  4.  82
    Excerpts From John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  5. Fischer Against the Dilemma Defence: The Defence Prevails.David Widerker & Stewart Goetz - 2013 - Analysis 73 (2):283-295.
    In a recent paper, John Fischer develops a new argument against the Principle of Alternative Possibilities (PAP) based on a deterministic scenario. Fischer uses this result (i) to rebut the Dilemma Defense - a well-known incompatibilist response to Frankfurt-type counterexamples to PAP; and (ii) to maintain that: If causal determinism rules out moral responsibility, it is not just in virtue of eliminating alternative possibilities. In this article, we argue that Fischer's new argument against PAP fails, thus leaving (...)
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  6. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som. [REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  7.  21
    Whose Right to the City? Race and Food Justice Activism in Post-Katrina New Orleans.Catarina Passidomo - 2014 - Agriculture and Human Values 31 (3):385-396.
    Among critical responses to the perceived perils of the industrial food system, the food sovereignty movement offers a vision of radical transformation by demanding the democratic right of peoples “to define their own agriculture and food policies.” At least conceptually, the movement offers a visionary and holistic response to challenges related to human and environmental health and to social and economic well-being. What is still unclear, however, is the extent to which food sovereignty discourses and activism interact with and affect (...)
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  8.  38
    Buridan's Consequentia: Consequence and Inference Within a Token-Based Semantics.Catarina Dutilh Novaes - 2005 - History and Philosophy of Logic 26 (4):277-297.
    I examine the theory of consequentia of the medieval logician, John Buridan. Buridan advocates a strict commitment to what we now call proposition-tokens as the bearers of truth-value. The analysis of Buridan's theory shows that, within a token-based semantics, amendments to the usual notions of inference and consequence are made necessary, since pragmatic elements disrupt the semantic behaviour of propositions. In my reconstruction of Buridan's theory, I use some of the apparatus of modern two-dimensional semantics, such as two-dimensional matrices and (...)
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  9.  7
    When Stronger Knowledge Slows You Down: Semantic Relatedness Predicts Children's Co‐Activation of Related Items in a Visual Search Paradigm.Catarina Vales & Anna V. Fisher - 2019 - Cognitive Science 43 (6):e12746.
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  10. Carnapian Explication, Formalisms as Cognitive Tools, and the Paradox of Adequate Formalization.Catarina Dutilh Novaes & Erich Reck - 2017 - Synthese 194 (1):195-215.
    Explication is the conceptual cornerstone of Carnap’s approach to the methodology of scientific analysis. From a philosophical point of view, it gives rise to a number of questions that need to be addressed, but which do not seem to have been fully addressed by Carnap himself. This paper reconsiders Carnapian explication by comparing it to a different approach: the ‘formalisms as cognitive tools’ conception. The comparison allows us to discuss a number of aspects of the Carnapian methodology, as well as (...)
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  11. 30 Gayatri Chakravorty Spivak.Catarina Kinnvall - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 317.
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  12. Fischer and Ravizza on Moral Responsibility.Alfred R. Mele - 2006 - The Journal of Ethics 10 (3):283-294.
    The author argued elsewhere that a necessary condition that John Fischer and Mark Ravizza offer for moral responsibility is too strong and that the sufficient conditions they offer are too weak. This article is a critical examination of their reply. Topics discussed include blameworthiness, irresistible desires, moral responsibility, reactive attitudes, and reasons responsiveness.
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  13. Persons and Causes: The Metaphysics of Free Will.John Martin Fischer - 2001 - Mind 110 (438):526-531.
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  14.  2
    The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning.Catarina Dutilh Novaes - 2020 - Cambridge University Press.
    This comprehensive account of the concept and practices of deduction is the first to bring together perspectives from philosophy, history, psychology and cognitive science, and mathematical practice. Catarina Dutilh Novaes draws on all of these perspectives to argue for an overarching conceptualization of deduction as a dialogical practice: deduction has dialogical roots, and these dialogical roots are still largely present both in theories and in practices of deduction. Dutilh Novaes' account also highlights the deeply human and in fact social (...)
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  15.  66
    Reductio Ad Absurdum From a Dialogical Perspective.Catarina Dutilh Novaes - 2016 - Philosophical Studies 173 (10):2605-2628.
    It is well known that reductio ad absurdum arguments raise a number of interesting philosophical questions. What does it mean to assert something with the precise goal of then showing it to be false, i.e. because it leads to absurd conclusions? What kind of absurdity do we obtain? Moreover, in the mathematics education literature number of studies have shown that students find it difficult to truly comprehend the idea of reductio proofs, which indicates the cognitive complexity of these constructions. In (...)
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  16.  22
    Natural Kinds and Conceptual Change.R. W. Fischer - 2008 - Erkenntnis 69 (3):415-419.
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  17. Stereotypical Inferences: Philosophical Relevance and Psycholinguistic Toolkit.Eugen Fischer & Paul E. Engelhardt - 2017 - Ratio 30 (4):411-442.
    Stereotypes shape inferences in philosophical thought, political discourse, and everyday life. These inferences are routinely made when thinkers engage in language comprehension or production: We make them whenever we hear, read, or formulate stories, reports, philosophical case-descriptions, or premises of arguments – on virtually any topic. These inferences are largely automatic: largely unconscious, non-intentional, and effortless. Accordingly, they shape our thought in ways we can properly understand only by complementing traditional forms of philosophical analysis with experimental methods from psycholinguistics. This (...)
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  18. Fischer’s Deterministic Frankfurt-Style Argument.Yishai Cohen - 2017 - Erkenntnis 82 (1):121-140.
    According to the Dilemma Defense, it is question-begging against the incompatibilist defender of the principle of alternative possibilities (PAP) to assume that the agent in a deterministic Frankfurt-style case (FSC) cannot do otherwise in light of causal determinism, but is nevertheless morally responsible. As a result, Fischer (Philos Rev 119:315–336, 2010; Analysis 73:489–496, 2013) attempts to undermine PAP in a different manner via a deterministic FSC. More specifically, Fischer attempts to show that if causal determinism rules out an (...)
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  19.  20
    Combining Functional Magnetic Resonance Imaging with Transcranial Electrical Stimulation.Catarina Saiote, Zsolt Turi, Walter Paulus & Andrea Antal - 2013 - Frontiers in Human Neuroscience 7.
  20.  41
    Fischer’s Way: The Next Level. [REVIEW]Saul Smilansky - 2008 - The Journal of Ethics 12 (2):147-155.
    I present an analogy between analytic philosophy and a particular sort of computer game, and analyze some aspects of John Martin Fischer's My Way in the light of this analogy. I set out the different levels of the free will question, and explore how well Fischer does on them. On the compatibility level, he succeeds, in my view, in confronting the "metaphysical challenge" and the "manipulation challenge", but does less well with the "moral arbitrariness challenge". The compatibilist perspective (...)
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  21.  16
    The Tarskian Turn: Deflationism and Axiomatic Truth.Martin Fischer - 2012 - Bulletin of Symbolic Logic 18 (3):403-405.
  22.  8
    The Significance of Free Will.John Martin Fischer - 1996 - Philosophical and Phenomenological Research 60 (1):141-148.
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  23.  61
    A Dialogical Account of Deductive Reasoning as a Case Study for How Culture Shapes Cognition.Catarina Dutilh Novaes - 2013 - Journal of Cognition and Culture 13 (5):459-482.
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  24. Frankfurt, Fischer and Flickers.Michael Della Rocca - 1998 - Noûs 32 (1):99-105.
  25. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  26.  49
    Emotions in Reading: Disgust, Empathy and the Contextual Learning Hypothesis.Catarina Silva, Marie Montant, Aurelie Ponz & Johannes C. Ziegler - 2012 - Cognition 125 (2):333-338.
  27.  40
    Chance and Determinism in Avicenna and Averroes.Catarina Belo - 2007 - Brill.
    This book addresses the issue of determinism in Avicenna and Averroes through an analysis of their views on chance, matter and divine providence.
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  28.  51
    The Nerves of Government: Models of Communication and Control.Stanley L. Fischer - 1965 - Ethics 75 (4):301-304.
  29.  19
    Responsibility and the Moral Sentiments.John Martin Fischer - 1994 - Ethics 106 (4):850-853.
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  30. Fischer on Blameworthiness and “Ought” Implies “Can”.Peter A. Graham - 2011 - Social Theory and Practice 37 (1):63-80.
    I argue that Fischer’s attempts to undermine the “Ought” Implies “Can” principle (OIC) fail. I argue both against his construal of the natural motivation for OIC and against his argument for the falsity of OIC. I also consider some attempts to salvage Fischer’s arguments and argue that they can work only if the true moral theory is motive determinative--i.e., it is such that, necessarily, any action performed from a motive which renders one of the blame emotions appropriate is (...)
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  31. Free Will, Death, and Immortality: The Role of Narrative.John Martin Fischer - 2005 - Philosophical Papers 34 (3):379-403.
    In this paper I explore in a preliminary way the interconnections among narrative explanation, narrative value, free will, an immortality. I build on the fascinating an suggestive work of David Velleman. I offer the hypothesis that our acting freely is what gives our lives a distinctive kind of value - narrative value. Free Will, then, is connected to the capacity to lead a meaningful life in a quite specific way: it is the ingredient which, when aded to others, enows us (...)
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  32.  41
    Fischer on Foreknowledge and Explanatory Dependence.Philip Swenson - 2017 - European Journal for Philosophy of Religion 9 (4):51-61.
    I explore several issues raised in John Martin Fischer’s Our Fate: Essays on God and Free Will. First I discuss whether an approach to the problem of freedom and foreknowledge that appeals directly to the claim that God’s beliefs depend on the future is importantly different from Ockhamism. I suggest that this dependence approach has advantages over Ockhamism. I also argue that this approach gives us good reason to reject the claim that the past is fixed. Finally, I discuss (...)
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  33. Brueckner and Fischer on the Evil of Death.Fred Feldman - 2013 - Philosophical Studies 162 (2):309-317.
    Abstract According to the Deprivation Approach, the evil of death is to be explained by the fact that death deprives us of the goods we would have enjoyed if we had lived longer. But the Deprivation Approach confronts a problem first discussed by Lucretius. Late birth seems to deprive us of the goods we would have enjoyed if we had been born earlier. Yet no one is troubled by late birth. So it’s hard to see why we should be troubled (...)
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  34.  8
    Fischer’s Way: The Next Level.Saul Smilansky - 2008 - The Journal of Ethics 12 (2):147-155.
    I present an analogy between analytic philosophy and a particular sort of computer game, and analyze some aspects of John Martin Fischer's My Way in the light of this analogy. I set out the different levels of the free will question, and explore how well Fischer does on them. On the compatibility level, he succeeds, in my view, in confronting the "metaphysical challenge" and the "manipulation challenge", but does less well with the "moral arbitrariness challenge". The compatibilist perspective (...)
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  35. Fischer on Death and Unexperienced Evils. [REVIEW]Ben Bradley - 2012 - Philosophical Studies 158 (3):507-513.
    Fischer on death and unexperienced evils Content Type Journal Article DOI 10.1007/s11098-010-9667-0 Authors Ben Bradley, Philosophy Department, Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  36. Carnapian Explication and Ameliorative Analysis: A Systematic Comparison.Catarina Dutilh Novaes - 2020 - Synthese 197 (3):1011-1034.
    A distinction often drawn is one between conservative versus revisionary conceptions of philosophical analysis with respect to commonsensical beliefs and intuitions. This paper offers a comparative investigation of two revisionary methods: Carnapian explication and ameliorative analysis as developed by S. Haslanger. It is argued that they have a number of common features, and in particular that they share a crucial political dimension: they both have the potential to serve as instrument for social reform. Indeed, they may produce improved versions of (...)
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  37. Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen’s the Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  38. Essence and Existence in Avicena and Averroes.Catarina Belo - 2009 - Al-Qantara 30 (2):403-426.
    El presente artículo explora las percepciones sobre la existencia de los filósofos medievales musulmanes Avicena (m. 1037) y Averroes (m. 1198), cuyas obras se encuentran muy próximas a la filosofía de Aristóteles. Además de la influencia aristotélica, que caló en toda la filosofía islámica medieval, Avicena y Averroes estuvieron inspirados por la teología islámica, conocida en árabe como Kalam. La distinción entre esencia y existencia es uno de los más fundamentales y controvertidos aspectos de la filosofía de Avicena junto a (...)
     
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  39.  12
    Freedom and Responsibility.J. M. Fischer - 2001 - Mind 110 (438):432-438.
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  40.  43
    Form and Matter in Later Latin Medieval Logic: The Cases of Suppositio_ and _Consequentia.Catarina Dutilh Novaes - 2012 - Journal of the History of Philosophy 50 (3):339-364.
  41.  9
    Retrieval as a Fast Route to Memory Consolidation.James W. Antony, Catarina S. Ferreira, Kenneth A. Norman & Maria Wimber - 2017 - Trends in Cognitive Sciences 21 (8):573-576.
  42.  4
    Feeling Trapped and Being Torn: Physicians' Narratives About Ethical Dilemmas in Hemodialysis Care That Evoke a Troubled Conscience.Catarina Ecf Grönlund, Vera Dahlqvist & Anna Is Söderberg - 2011 - BMC Medical Ethics 12 (1):8.
    BackgroundThis study is part of a major study about difficulties in communicating ethical problems within and among professional groups working in hemodialysis care. Describing experiences of ethically difficult situations that induce a troubled conscience may raise consciousness about ethical problems and thereby open the way to further reflection.The aim of this study was to illuminate the meanings of being in ethically difficult situations that led to the burden of a troubled conscience, as narrated by physicians working in dialysis care.MethodA phenomenological (...)
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  43.  10
    Philosophers Without Gods: Meditations on Atheism and the Secular Life.R. W. Fischer - 2009 - International Journal for Philosophy of Religion 66 (2):119-123.
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  44.  7
    An Essay on Free Will.John Martin Fischer - 1988 - Philosophical Review 97 (3):401-408.
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  45.  44
    Medieval Theories of Consequence.Catarina Dutilh Novaes - 2012 - Stanford Encyclopedia of Philosophy:1-21.
  46.  85
    Insolubilia and the Fallacy Secundum Quid Et Simpliciter.Catarina Dutilh Novaes & Stephen Read - 2008 - Vivarium 46 (2):175-191.
    Thomas Bradwardine makes much of the fact that his solution to the insolubles is in accordance with Aristotle's diagnosis of the fallacy in the Liar paradox as that of secundum quid et simpliciter. Paul Spade, however, claims that this invocation of Aristotle by Bradwardine is purely "honorary" in order to confer specious respectability on his analysis and give it a spurious weight of authority. Our answer to Spade follows Bradwardine's response to the problem of revenge: any proposition saying of itself (...)
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  47.  63
    A Dialogical, Multi‐Agent Account of the Normativity of Logic.Catarina Dutilh Novaes - 2015 - Dialectica 69 (4):587-609.
    The paper argues that much of the difficulty with making progress on the issue of the normativity of logic for thought, as discussed in the literature, stems from a misapprehension of what logic is normative for. The claim is that, rather than mono-agent mental processes, logic in fact comprises norms for quite specific situations of multi-agent dialogical interactions, in particular special forms of debates. This reconceptualization is inspired by historical developments in logic and mathematics, in particular the pervasiveness of such (...)
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  48.  92
    Fischer and Lamenting Nonexistence.Elizabeth Harman - 2011 - Social Theory and Practice 37 (1):129-142.
    Why do we wish to die later but do not wish to have been created earlier? There is no puzzle here. It is false that if we had been created earlier we would have lived longer lives. Why don’t we wish to have been created earlier but with our actual times of death? That wish simply is not mandated by the more general wish to have lived a longer life. Furthermore, one might prefer one’s actual life to the better, but (...)
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  49. Validity, the Squeezing Argument and Alternative Semantic Systems: The Case of Aristotelian Syllogistic. [REVIEW]Catarina Dutilh Novaes & Edgar Andrade-Lotero - 2012 - Journal of Philosophical Logic 41 (2):387 - 418.
    We investigate the philosophical significance of the existence of different semantic systems with respect to which a given deductive system is sound and complete. Our case study will be Corcoran's deductive system D for Aristotelian syllogistic and some of the different semantic systems for syllogistic that have been proposed in the literature. We shall prove that they are not equivalent, in spite of D being sound and complete with respect to each of them. Beyond the specific case of syllogistic, the (...)
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  50.  45
    Fischer on Moral Responsibility.Peter van Inwagen - 1997 - Philosophical Quarterly 47 (188):373–381.
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