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  1.  28
    Iam Corpus’ or ‘Non Corpus’? On Abelard’s First Argument Against Material Essence Realism in the Logica ‘Ingredientibus’.Caterina Tarlazzi - 2014 - Vivarium 52 (1-2):1-22.
    This paper investigates Abelard’s first argument against the ‘material essence’ realist view on universals in the Logica ‘Ingredientibus’. It analyses three different interpretations of the argument, those of Alain de Libera, Peter King and Martin Tweedale. Much depends on the manuscript reading ‘iam corpus’ in a crucial passage. The paper argues against the manuscript reading and in favour of the emendation ‘non corpus’ suggested by the editor, Bernhard Geyer. The emended reading is supported by comparison with similar arguments of Abelard (...)
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  2.  33
    1. An Unidentified Version of Achard of Saint-Victor’s De Discretione Animae, Spiritus Et Mentis in Oxford, Exeter College Library, Ms. 23.Caterina Tarlazzi - 2014 - Bulletin de Philosophie Medievale 56:31-59.
    Oxford, Exeter College Library, Ms. 23, ff. 195va-198ra, transmits a miscellany of psychological texts, divided into various sections. This article shows that the first sections of the miscellany reproduce most of Achard of Saint-Victor's De discretione animae, spiritus et mentis, but arrange its material in a different order from DASM and express similar ideas with different wording or word-order. OxDASM would seem to be, or derive from, an unknown version of DASM. The text in Oxford, Exeter College Library, Ms. 23 (...)
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  3. Il manoscritto 469 della Biblioteca Teresiana di Mantova e Alchero “di Clairvaux”.Caterina Tarlazzi - 2010 - Medioevo 35:323-340.
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  4.  7
    La Glosa Victorina super partem Prisciani De Constructione.Caterina Tarlazzi - 2014 - Rivista di Storia Della Filosofia 69 (3):533-538.
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    Osservazioni sulla recente edizione delle Glossae super Peri Hermeneias di Pietro Abelardo (Jacobi-Strub) e sul codice Milano, Biblioteca Ambrosiana, M 63 sup.Caterina Tarlazzi - 2017 - Rivista di Storia Della Filosofia 72 (2):313-327.
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  6.  29
    Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW]Caterina Tarlazzi - 2016 - Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and Bonaventura (...)
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